Wake Up! – Revelation Bible Guide Day 5

Previously in Revelation

To the one who conquers I will also give the morning star. Let anyone who has an ear listen to what the Spirit is saying to the churches.

Day 5

Revelation 3:1-13

“And to the angel of the church in Sardis write: These are the words of him who has the seven spirits of God and the seven stars:

“I know your works; you have a name of being alive, but you are dead. 2Wake up, and strengthen what remains and is on the point of death, for I have not found your works perfect in the sight of my God. 3Remember then what you received and heard; obey it, and repent. If you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. 4Yet you have still a few persons in Sardis who have not soiled their clothes; they will walk with me, dressed in white, for they are worthy. 5If you conquer, you will be clothed like them in white robes, and I will not blot your name out of the book of life; I will confess your name before my Father and before his angels. 6Let anyone who has an ear listen to what the Spirit is saying to the churches.
7“And to the angel of the church in Philadelphia write:
These are the words of the holy one, the true one,
who has the key of David,
who opens and no one will shut,
who shuts and no one opens:

8“I know your works. Look, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. 9I will make those of the synagogue of Satan who say that they are Jews and are not, but are lying – I will make them come and bow down before your feet, and they will learn that I have loved you. 10Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth. 11I am coming soon; hold fast to what you have, so that no one may seize your crown. 12If you conquer, I will make you a pillar in the temple of my God; you will never go out of it. I will write on you the name of my God, and the name of the city of my God, the new Jerusalem that comes down from my God out of heaven, and my own new name. 13Let anyone who has an ear listen to what the Spirit is saying to the churches.

Points of Interest

  • “Sardis” – Already an ancient city by the time Revelation was written, Sardis was high on a hill, hard to attack. Legend has it, though, that twice it had been invaded and conquered when its night watch fell asleep on the job.
  • “you have a name of being alive, but you are dead” – John evokes Sardis’ past to capture the internal vitality of the house churches there. It sounds like Jesus is pretty alarmed at how weak and vulnerable they are.
  • “Wake up” – The solution to the Sardis church’s problems is simple – just pay attention. Jesus hasn’t left Sardis alone – after all, he – like those invading armies of old – plans on continuing to show up in their city. But he’d rather they recognize him than have to grab their attention some other way.
  • “…not soiled their clothes… dressed in white” – The dirty clothes represent a church that doesn’t look any different from the rest of Roman imperial culture. The special white togas reserved for a wedding or victory party symbolize devotion to Jesus that makes them stand out.
  • “book of life” – This book traditionally represents a place in Jesus’ family or kingdom. The severity of threatening to blot out people’s names seems uncharacteristic for Jesus, but maybe this is part of the stark attention-getting strategy here.
  • “…who has the key of David” – Jesus has the keys to God’s house, access into the family and presence of God.
  • “an open door” – Jesus has given an opportunity for their lives to reveal the presence of Jesus to many in their city. With Jesus, our size and status have no connection to our possibility.
  • “synagogue of Satan”- Some of the churches have resistance from Roman opposition. This is the second community that is experiencing hardship from their Jewish neighbors. John’s harsh language captures the enmity and accusation they experienced, but is over-the-top and has been used to justify later anti-Semitism. It might be helpful to remember that John himself and most of Jesus’ first followers were Jewish, so this language represents an intra-Jewish conflict, not an anti-Jewish attack.
  • “if you conquer” – Victory for these churches isn’t defeating anybody else. It is maintaining encouragement and avoiding assimilation to their larger world’s temptations.
  • “a pillar in the temple” – Wealthy donors in our times get plaques on walls of institutions. Roman citizens who served the state well could get their name inscribed on a pillar in a temple. Jesus promises his faithful children that they themselves will become pillars of what God is doing in their midst, with God’s name inscribed onto them.

Spiritual Exercise

What might the Spirit of God be saying to you through today’s passage? Has anything struck your mind or heart? Looking back over the last 24 hours – yours highs and lows, times of joy or sorrow, presence or distraction, anxiety or peace, has the Spirit of God spoken to you through your life or though any other person? Pay attention for a moment, listen, and ask God how you can respond to whatever comes to mind.

A Direction for Prayer

Pray for your six, that if any monotony or discouragement has lulled them to sleep, that Jesus would get their attention with something new and good in life.

Bible Guide – Day 6

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

The Sword of Jesus’ Mouth – Revelation Bible Guide Day 4

Previously in Revelation

Let anyone who has an ear listen to what the Spirit is saying to the churches. Whoever conquers will not be harmed by the second death.

Day 4

Revelation 2:12-29

12“And to the angel of the church in Pergamum write: These are the words of him who has the sharp two-edged sword:13“I know where you are living, where Satan’s throne is. Yet you are holding fast to my name, and you did not deny your faith in me even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan lives. 14But I have a few things against you: you have some there who hold to the teaching of Balaam, who taught Balak to put a stumbling block before the people of Israel, so that they would eat food sacrificed to idols and practice fornication. 15So you also have some who hold to the teaching of the Nicolaitans. 16Repent then. If not, I will come to you soon and make war against them with the sword of my mouth. 17Let anyone who has an ear listen to what the Spirit is saying to the churches. To everyone who conquers I will give some of the hidden manna, and I will give a white stone, and on the white stone is written a new name that no one knows except the one who receives it.
18“And to the angel of the church in Thyatira write: These are the words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze:

19“I know your works – your love, faith, service, and patient endurance. I know that your last works are greater than the first. 20But I have this against you: you tolerate that woman Jezebel, who calls herself a prophet and is teaching and beguiling my servants to practice fornication and to eat food sacrificed to idols. 21I gave her time to repent, but she refuses to repent of her fornication. 22Beware, I am throwing her on a bed, and those who commit adultery with her I am throwing into great distress, unless they repent of her doings; 23and I will strike her children dead. And all the churches will know that I am the one who searches minds and hearts, and I will give to each of you as your works deserve. 24But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call ‘the deep things of Satan,’ to you I say, I do not lay on you any other burden; 25only hold fast to what you have until I come. 26To everyone who conquers and continues to do my works to the end,
I will give authority over the nations;
27to rule them with an iron rod,
as when clay pots are shattered –
28even as I also received authority from my Father. To the one who conquers I will also give the morning star. 29Let anyone who has an ear listen to what the Spirit is saying to the churches.

Points of Interest

  • “Pergamum… where Satan’s throne is” – Also a large city, Pergamum was also known for its Roman influence and emperor worship and had a huge and famous altar to Zeus, perhaps what John indelicately labels Satan’s throne.
  • “Antipas my witness” – This is the one city that has already seen a follower of Jesus die for his faith, perhaps accused as an early “atheist” because he didn’t participate in Rome’s omnipresent civic religious activities.
  • “Balaam” and “the Nicolaitans”- Whoever these people are, they are bad, bad influences. The second group is obscure but the first name is not – it refers to an old story in the book of Numbers of a non-Jewish spiritual leader who opposes Israel and leads them into trouble. These names appear to be codes or symbols for people in Pergamum who advise conformity with the civic religion of Rome, which would include idolatry and immorality as a cost of participation. Perhaps we could examine what function as the civic religions of our time, such as America-first nationalism or materialism and educational and career excellence. Where do our civic religions lead us away from the voice and teaching of Jesus?
  • “make war against them with the sword of my mouth” – Jesus’ remedy isn’t physical violence; after all, the sword is that sword that comes out of his mouth, a metaphor for the piercing and powerful words of Jesus. Jesus’ voice is a piercing antidote to our allegiances and loyalties to other things.
  • “hidden manna” – Legend had it some of the miracle food from heaven, described centuries earlier in Exodus, had been stored up for God’s people at the end of the age. Taken as symbol, the invitation is for God to provide what is more satisfying and nutritious than what your empire of choice has on tap.
  • “a white stone” – Another apocalyptic hope is that in God, we will fully know who we are and discover that is fully good. As someone who’s paying a therapist as part of my own self-acceptance journey, I get this. Neither Roman armies nor American materialism can give me satisfaction, nourishment, self-acceptance, peace, and love. The Spirit says that Jesus can.
  • “Thyatira” – This inland city had less Roman connection but was known for its trade guilds that governed economic life. As with Roman civic religion, these trade guilds practiced feasts that included some connection to worship of other gods. Participation was one of the costs of economic flourishing.
  • “Jezebel” – Here the personification of selling out to empire or other gods is the infamous queen from the narrative of I and II Kings. This is one of several times that scripture uses sexual infidelity and prostitution as a metaphor for unfaithfulness to God. This language strikes many of us today as misogynist and violent. It helps me to notice and push back on that. The underlying message, I think, holds – parts of our soul are bound up with the cultural religion we’re assimilated into. Some of my tax money pays for bombs drones drop in Afghanistan. Some of my brain is colonized by the empty promises of America’s mass marketing industry. Some of my sexuality is flavored by all the sex-soaked media I’ve seen. Some of my hopes and heart are owned by my country’s sense of entitlement. And Jesus says this costs me.
  • “give authority over the nations… the morning star” – Jesus invites God’s children to hold fast to God in the middle of all this, whatever it costs. We’ll lose prospects for wealth but will gain an immortal authority, signified by two things: joining God in God’s rule and receiving the morning star, which can represent eternal life or the dawning presence of Jesus with us. Is this a present-tense “in our hearts” kind of promise? A future tense “new heavens and new earth” thing? I dunno.

Spiritual Exercise

What might the Spirit of God be saying to you through today’s passage? Has anything struck your mind or heart? Looking back over the last 24 hours – yours highs and lows, times of joy or sorrow, presence or distraction, anxiety or peace – has the Spirit of God spoken to you through your life or though any other person? Pay attention for a moment, listen, and ask God how you can respond to whatever comes to mind.

A Direction for Prayer

How does some aspect of your everyday life – your job, your commercial activity, your entertainment consumption – impact your attention or soul and pull you away from God? What might a shift, a turn – repentance – look like?

Bible Guide – Day 5

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

The Crown of Life – Revelation Bible Guide Day 3

Previously in Revelation

As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Day 3

Revelation 2:1-11

1“To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands:
2“I know your works, your toil and your patient endurance. I know that you cannot tolerate evildoers; you have tested those who claim to be apostles but are not, and have found them to be false. 3I also know that you are enduring patiently and bearing up for the sake of my name, and that you have not grown weary. 4But I have this against you, that you have abandoned the love you had at first. 5Remember then from what you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. 6Yet this is to your credit: you hate the works of the Nicolaitans, which I also hate. 7Let anyone who has an ear listen to what the Spirit is saying to the churches. To everyone who conquers, I will give permission to eat from the tree of life that is in the paradise of God.
8“And to the angel of the church in Smyrna write: These are the words of the first and the last, who was dead and came to life:
9“I know your affliction and your poverty, even though you are rich. I know the slander on the part of those who say that they are Jews and are not, but are a synagogue of Satan. 10Do not fear what you are about to suffer. Beware, the devil is about to throw some of you into prison so that you may be tested, and for ten days you will have affliction. Be faithful until death, and I will give you the crown of life. 11Let anyone who has an ear listen to what the Spirit is saying to the churches. Whoever conquers will not be harmed by the second death.

Points of Interest

  • “To the angel…” Given that an angel signifies a messenger, this could refer to a leader in the church or poetically to a guardian angel or to the Spirit of God who will help each person receive the message.
  • “Ephesus” – A very large city, one of the biggest in the Roman Empire, famous for its wealth, trade, and ornate temple of Diana that was as large as two football fields.
  • “These are the words…”Each of the seven addresses follows a formula that includes Jesus speaking to the church. Jesus knows each community intimately and is revealing their true strengths and weaknesses. Each time, an aspect of the opening vision of Jesus (Ch 1) is emphasized.
  • “your toil and patient endurance” – This church is cautious, steady, and cares about truth and correct beliefs.
  • “…abandoned the love” – Yet this church also lacks love – perhaps lacking deep love for God, perhaps lacking deep love for others, perhaps both.
  • “remove your lampstand” – The risk is that without love, this church will cease to exist. Love of God and others is the central command of Jesus and the core to a faith community’s vitality.
  • “the tree of life” – Adam and Eve and all their descendants were banished from this source of abundant, eternal life. Apparently, the tree is still waiting, and people who listen to and respond to the Spirit of Jesus can enjoy it.
  • “Smyrna” – As Rome conquered other cities, they’d often build temples to the goddess of Roma or to Roman emperors and vie to show their loyalty and patriotism, knowing that in return they would gain favor and wealth from the capital. Smyrna was well-known for its Roman allegiance and accompanying rewards.
  • “your affliction and your poverty” – Yet the early house churches are poor, made up of members of the lower classes who aren’t benefitting from the city’s wealth.
  • “synagogue of Satan” – This has often been read with anti-Semitic overtones. Today, we can repudiate this anti-Semitism and recognize the challenge of people who are marginalized, misunderstood, and slandered for their faith.
  • “the crown of life” – This isn’t a royal crown but an Olympic wreath of joy and victory.
  • “Whoever conquers” – a military term. A life of faith can lead to hard work & struggle.
  • “the second death”- Just as there can be life after death, there can apparently also be a death after death in the age to come. Part of the crown of joy and victory in following Jesus is no fear for anything that death might bring.

Spiritual Exercise

What might the Spirit of God be saying to you through today’s passage? Has anything struck your mind or heart? Looking back over the last 24 hours – yours highs and lows, times of joy or sorrow, presence or distraction, anxiety or peace, has the Spirit of God spoken to you through your life or though any other person? Pay attention for a moment, listen, and ask God how you can respond to whatever comes to mind.

A Direction for Prayer

Are you or any of your six discouraged? If so, pray that the Jesus who has conquered death will bring encouragement. Are you or any of your six lacking in deep love for God and others? If so, pray that Jesus who has God’s Spirit to give will fill you/them up with God’s love.

Bible Guide – Day 4

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

In The Spirit of God – Revelation Bible Guide Day 2

Previously in Revelation

“I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.

Day 2

Revelation 1:9-20

9I, John, your brother who share with you in Jesus the persecution and the kingdom and the patient endurance, was on the island called Patmos because of the word of God and the testimony of Jesus. 10I was in the spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet 11saying, “Write in a book what you see and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”
12Then I turned to see whose voice it was that spoke to me, and on turning I saw seven golden lampstands, 13and in the midst of the lampstands I saw one like the Son of Man, clothed with a long robe and with a golden sash across his chest. 14His head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, 15his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters. 16In his right hand he held seven stars, and from his mouth came a sharp, two-edged sword, and his face was like the sun shining with full force.
17When I saw him, I fell at his feet as though dead. But he placed his right hand on me, saying, “Do not be afraid; I am the first and the last, 18and the living one. I was dead, and see, I am alive forever and ever; and I have the keys of Death and of Hades. 19Now write what you have seen, what is, and what is to take place after this. 20As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Points of Interest

  • “Patmos” – a Mediterranean island, off the Western coast of Asia (modern-day Turkey). John reports being exiled there for his faith leadership. Persecution of Christians by Rome was less common in the first century, but many scholars think there may have been persecution in the 90s under the emperor Domitian. Revelation likely was written then.
  • “in the spirit” – In writing Revelation, John reports both auditory and visionary hallucinations – the Spirit of God communicating to him vividly through his imagination. Yet the whole book is also an impressive work of literary genius. John makes exhaustive and creative reference to Hebrew scripture and other apocalyptic literature outside the Bible. However much of Revelation came into John’s imagination in prayer, he also worked out the details of his writing carefully with a small library of scrolls on hand.
  • “the seven churches” – The order of these seven churches represents the order a messenger would have travelled to them all after taking a boat from Patmos to the mainland. The number seven, one of John’s favorites, represents completion, and so these seven churches can poetically stand for all churches in the region or maybe even all churches in the world.
  • “seven golden lampstands” – These represent a neat poetic image for churches, as places for God’s light to shine. John’s good news is that Jesus (called by Jesus’ own favorite nickname for himself, also a reference to Daniel 7) is with the churches, not absent, whether they see him or not.
  • I find the vision in this paragraph arresting and utterly beautiful. To do so yourself, you have to embrace Revelation as poetry and symbol. Try to draw a literal picture, and it will be odd or creepy. Let this book’s images work on your right brain creativity and emotion more than your left brain linear logic. In that spirit, the vision of Jesus:
    • “head and hair were white as wool” – like God in Daniel 7, who is called the Ancient of Days – wise and old. Also, with the bronze, indomitable, stable, not going anywhere.
    • “sound of many waters” – evocative of the richness and power of God’s voice (Ezekiel 43:2) Jesus’ weapon is also his voice, his words
    • “eyes … like a flame a fire… face like the sun” – piercing and penetrating in beauty and life and insight
  • “seven stars” – The lampstands of the churches won’t just be lit by torches but by stars, here stars that are angels. As we mentioned yesterday, this may be a poetic, early Christian way of speaking of the Holy Spirit as the presence and light of Jesus.
  • “I am the first and the last” – Just like the Almighty God, Jesus is alive forever.

Spiritual Exercise

What might the Spirit of God be saying to you through today’s passage? Has anything struck your mind or heart? Looking back over the last 24 hours – yours highs and lows, times of joy or sorrow, presence or distraction, anxiety or peace, has the Spirit of God spoken to you through your life or though any other person? Pay attention for a moment, listen, and ask God how you can respond to whatever comes to mind.

A Direction for Prayer

Pray for your six, that however much or little they know about Jesus, they would come to understand God to be as beautiful and living and good and alive as today’s vision paints God to be. If you don’t have six non-churchgoing friends in mind to pray for yet, during this season, take a moment to choose six people you’ll pray for in this season.

Bible Guide – Day 3

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

The Revelation of Jesus Christ – Revelation Bible Guide Day 1

read the Introduction to this Bible Guide

Day 1

Revelation 1:1-8

1The revelation of Jesus Christ, which God gave him to show his servants what must soon take place; he made it known by sending his angel to his servant John, 2who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw.

3Blessed is the one who reads aloud the words of the prophecy, and blessed are those who hear and who keep what is written in it; for the time is near.

4John to the seven churches that are in Asia:

Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, 5and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.
To him who loves us and freed us from our sins by his blood, 6and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen.

7Look! He is coming with the clouds;
every eye will see him,
even those who pierced him;
and on his account all the tribes of the earth will wail.

So it is to be. Amen.

8“I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.

Points of Interest

  •  “The revelation of Jesus Christ” – The first two verses are a title to the book and tell us what genre we’re in – revelation, or literally, apocalypse. We hear that word and think of the destruction of the world, or at least the end of the world as we know it. But the Greek word for this literally means “uncovering” or “revealing.” Apocalyptic literature was an enormously popular form of Jewish spiritual writing in the first century A.D. and in the few centuries preceding. As Babylonian, then Persian, then Greek, and then Roman empires dominated the known world, Jewish writers – including first century followers of Jesus – kept returning to symbols, imagery and poetry to try to pull back the curtain on this known world and see what God might be up to.
  • “prophecy” – John’s writing is also prophetic. Prophecy is a timely word of comfort or challenge from God. It’s often about the present as much or more than the future.
  • “John” – Tradition holds that he is the disciple of Jesus that also wrote the gospel of John and the three letters of John in the Bible, but we don’t know that this is true.
  • “from him who is and who was and who is to come” – This is a rich statement about God’s lifespan through all time, maybe even outside of time. God is alive now, always has been and always will be. It’s also an indication of the different time spans in which we can understand Revelation. It’s partly a book about the future end of history as we know it, but probably less so than many modern readers have imagined. Revelation isn’t some kind of codebook for our geopolitical future, as some have imagined it to be. It’s also partly a book about the past. Revelation cites Old Testament scripture exhaustively and can be read as a coded story about followers of Jesus surviving and thriving under the Roman Empire. We can also read Revelation as providing timely insights into our present. Revelation gives us poetic language and imagery to reflect on the nature of God, evil, history, and more. It also gives us insight into following Jesus while living within a corrupt, bankrupt, unjust human culture and empire.
  • “from the seven spirits who are before his throne” – the seven spirits are most likely a poetic description of the Holy Spirit, imagined in angelic terms. There may be roots in Isaiah 11, where the Spirit of God is described with seven qualities. ¬
  • “ruler of the kings of the earth… made us to be a kingdom” – In John’s praise of Jesus, he gives us one of the first anti-imperial encouragements for followers of Jesus. Jesus – not Rome’s Caesar or our president or anyone else – has authority over all the kings of the earth. And followers of Jesus are being shaped into a kingdom – a people or family of God who are loved and free, and available to serve God’s good purposes in our times.
  • “He is coming with the clouds… the tribes of the earth will wail” – Jesus coming with or on the clouds is a metaphorical image drawn from the late Old Testament book of Daniel. It tells us Jesus is here with us, or he’s coming soon. While Jesus famously brings good news, apparently some people – those who pierced him for sure – will have some different emotions, some reckoning when they next see him.
  • “the Alpha and the Omega” – the first and last letters of the Greek alphabet. The God who lives within and outside of all time – present, past, and future, is the beginning and the end and everything in between.

Spiritual Exercise

Revelation is presented as a word from Jesus, spoken by the Spirit of God, to followers of Jesus. Seven churches, representing churches all around the world, are also told to listen to what the Spirit is saying. So our first week’s spiritual exercises are about listening. What might the Spirit of God be saying to you through today’s passage? Has anything struck your mind or heart? Looking back over the last 24 hours – yours highs and lows, joy or sorrow, presence or distraction, anxiety or peace – has the Spirit of God spoken to you through your life or though any other person? Pay attention for a moment, listen, and ask God how you can respond to whatever comes to mind.

A Direction for Prayer

As you begin the 40 Days of faith, pray that you and your church are encouraged by an experience of Jesus with you and by a fresh word from Jesus to you.

Bible Guide – Day 2

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

Revelation Bible Guide – Introduction

Lent at Reservoir

Each year during the pre-Easter season of Lent, what we at Reservoir affectionately call 40 Days of Faith, we’ve become accustomed to exploring a section of Scripture together. You can check out past daily bible guides here if you’re interested. This year, we’re going to explore the book of Revelation, and focus on our identity as children of God in a fractured world. Our Sunday sermons will also explore this from 2/18-4/1, so you’re invited to read/listen to those as well.

Revelation: Children of God in a Fractured World

The last time I heard the book of Revelation mentioned was in a podcast about a basketball coach who was sued by a family for the coach’s cult-like, creepy mind control influence on their child. The coach was a fundamentalist Christian inspired by his church’s interpretation of the book of Revelation. The story of people and churches reading Revelation is full of these types of anecdotes. Revelation, the last book of the Bible, barely made it into the Bible at all, and ever since the early church councils agreed to keep it, it’s been causing trouble.

Nietzsche is said to have called Revelation “the most rabid outburst of vindictiveness in all recorded history,” and George Bernard Shaw is said to have somewhat more gently called it “the curious record of the visions of a drug addict.”

Readings of Revelation have helped support extensive campaigns of religion violence. They’ve been behind innumerable false predictions of the end of the world, paranoid slander of various religious and secular leaders, and loads of bad Christian art and fiction. It’s been said that most Bible-readers don’t read Revelation and the ones who do –  well – we wish they wouldn’t.

So why read Revelation at all, and why read it together during our 40 Days of Faith? Well, with just a little background information and guidance, it can be pretty fun. Revelation is written in a genre called apocalyptic literature that was quite popular during its time and is now again in ours. Apocalypse literally means “revelation.” Using vivid symbols and poetry, apocalyptic literature tries to reveal important things about the present and the future that we might otherwise miss. A little bit like zombie thrillers or science fiction or fantasy, apocalyptic uses unconventional, non-literal writing to grip our imaginations and stir our souls.

Additionally, I think Revelation has just a ton of contemporary relevance. It was originally written to people trying to follow Jesus as residents of a Roman Empire, whose culture and leaders alternatively shaped and seduced and threatened them. Revelation tells its readers that their fractured world doesn’t offer the only set of terms to live by. God’s children can have a better future and a better present than what’s available by just going with the flow.

Those of us who live in the contemporary United States live in one of the only nations whose power and good news-propaganda eclipse that of the ancient Roman Empire. More and more, we live in times where this is unmasked as hollow and fractured. Perhaps we wonder how to live our lives and face our eventual deaths with more courage, hope, and resistance. If so, Revelation helps lead the way.

Each weekday in Lent, we’ll present you with a different passage, in the New Revised Standard Version, followed by the three sections below. On weekends, you can catch up on a missed day, review a favorite passage, or skip the guide all together.

  • Points of Interest – a handful of comments, which include literary or historical notes as well as impressions, thoughts, questions, and reactions. These aren’t meant to be exhaustive or authoritative, but simply to give you some more perspective to work with as you ponder the passage yourself.
  • Spiritual Exercise – each week, there will a different daily spiritual exercise to try, inspired by the week’s passages.
  • A Direction for Prayer – there will also be a prompt for prayer that you can use. These invitations focus on the prayers for others we encourage you to try during this season:
    • For you: We invite you to name one particularly deep desire you have to see God at work. In making this daily prayer, you’re getting in touch with your own desire — a healthy thing in its own right. You’re also making space for God to work on your behalf and fulfilling one of Jesus’ baseline conditions for new covenant faith — acknowledging you aren’t self-su icient, but could use God’s help.
    • For your six: Consider six of your favorite people, people you interact with on a regular basis, who don’t seem to have much of a direct connection to God, but for whom you are very much rooting. What does this passage have to say to them, or to you about them?
    • For your church or city: How can we apply the passage corporately as a faith community?
    • For our city: What does the passage say about or to our entire city?
      The Daily Bible Guide, while it can certainly be a standalone product, is designed to be one component of a bigger package called 40 Days of Faith – a six-week faith experiment that includes sermons, small group discussions, further prayer exercises, and more. You can learn more about the full 40 Days of Faith in this year’s User Manual

One more note before we begin. As the guide isn’t a commentary or academic document, it’s not filled with footnotes, but the following commentaries and books have helped shape my reading and notes on Revelation. Thanks and credit to these resources: Reading Revelation Responsibly by Michael Gorman, Unveiling Empire by Wes Howard-Brook and Anthony Gwyther, Breaking the Code by Bruce Metzger, The Apocalypse by Charles Talbert, and Reversed Thunder by Eugene Peterson. If you wanted to read just one book about Revelation, Gorman’s would be it.

That’s all for our introduction! Day 1 of the bible guide will be Monday, February 19.

Bible Guide – Day 1

Faced with God’s Image in Jamila Woods & Jha

Last week, thoughtful friends brought my wife and me to one of WGBH’s Front Row Boston shows, in the intimate space of the Fraser Performance Studio. What we were able to witness, sitting on the floor just feet from the performers, was the beauty and poetry, the anger and artistry of two extraordinary Black women, both of whom pushed me to keep digging into this extraordinary insight of my faith tradition: that each person alive is “made in the image of God.”

Bamsfest presented the opening act, local spoken word artist Jha D. Her first piece “Spare Change” invited us to step inside the experience of a panhandler.

 

As Jha D spoke out the otherwise silent, inner monologue of a beggar, I was haunted by the refrain, “I can’t go home….” Home for this young person was a space of homophobia, religious judgment, and rejection. The larger world’s economy hasn’t been much kinder, and now she asks us for whatever spare change and spare prayers we can give.

I’m a little embarrassed to admit this, but I look at people begging on the streets of our city and think many things, but rarely do I wonder about their backstories. Even more rarely do I say to myself, “Here is a beloved child of God, made in God’s image.”

I found myself grateful that Jha D was asking me to look again at one of the “stock characters” of our urban life and see the soul and image of God inside. I want the discipline, insight, and love to see the godlike beauty, creativity, power, and agency in each human being.

The evening’s main act, soul singer Jamila Woods, kept the theme up — insisting that we all see the beauty and strength in Black women. As Ms. Wood sang songs from her acclaimed album “HEAVN”, I loved her gorgeous voice and lyricism. And I couldn’t shake the lyrics of one of her songs in particular, “Holy.”

 

Soaked with religious imagery, Woods explores the holiness of herself. The chorus plays off the 60s gospel song that begins, “I woke up this morning with my mind stayed on Jesus.” In the Civil Rights movement, the word “freedom” was often substituted for Jesus. In her version, Woods isn’t fixing her mind on either of these things. She is “stayed on loving me.”

There’s no mention of God in this song, but still, the singer’s cup is full. Goodness and mercy follow her. She is never alone. She is holy, on her own.

Voices in my religious past would likely have trouble with this song. They say only God can make us feel this way about ourselves because without God, we are nothing. But now I listen to this Black women claim her beauty,  her dignity, and her sufficiency, and I close my mouth and nod my head.

All of us are these extraordinary works of art. All of us are holy. And maybe, if we can open our eyes and see God everywhere, there is no such thing as “without God”.

Prayer, Restoration, and Transcendence at the 2018 Grammys

by Steve Watson

This year’s Grammys had its share of odd and beautiful moments. The very elder looking Elton John and a super classy looking Miley Cyrus seemed to love playing together. And the Childish Gambino song was genre-busting, gorgeous and visually fascinating. What was most arresting for me, though, were two moments of unabashed spiritual hunger and prayer.

First was Sam Smith’s live performance of the gospel-saturated “Pray.”

 

Here we have a young man alienated from religion, not particularly interested in the Bible or church, and not even sure there’s a god that he believes in. But in the face of a world on fire that leaves him “broken, alone, and afraid,” prayer makes as much sense as anything else. Maybe praying, even when the words run away from him, has a shot at taking him to some freedom or birthing a glimmer of hope in him.

I’ve heard that Smith wrote this song after a trip to Iraq in which he saw suffering that went beyond anything else he’d ever seen. That wordless shock and pain turned him toward a hope to connect with something or someone bigger, better, transcendent, but still available for a one-on-one — for intimacy. I myself know Smith’s yearning for connection with something more, but I wasn’t expecting to encounter that longing at the Grammys.

The second was Kesha’s much anticipated performance of her hit, “Praying”

Kesha may not have the same vocal chops as Smith, but she’s a bold and present performer. And Kesha’s Grammy performance of “Praying”, backed by other pop vocal legends old and new, was positioned as the emotional center of the whole evening.

 

Kesha’s song, which she performed while fighting tears, is a work of reckoning, addressed to the man who controlled, manipulated, and abused her. And yet the title of the song comes from when the chorus moves not toward vengeance exactly (understandable as that would be), but to a hope that this man who harmed her so would be humbled enough to pray, to have his soul change, and to eventually find peace for himself.

What a shockingly generous yearning and gift, that the restoration and change and freedom she is now starting to experience would extend even as far as her enemy and tormentor. It was a convicting, and yet delightful surprise to see restorative forgiveness proclaimed from a pop star on a national broadcast.

What public or private pains are moving you to yearn for intimacy or connection with something beyond you? For restoration and freedom? What are you doing with those pains? To start, I’ll be praying with Sam Smith and Kesha, and letting them keep pushing me toward the transcendent hope I desperately need.

No Place for Sexual Violence – Speak Out Sunday

On February 4, as part of our current series on sin and redemption, we will be holding a special service we’re calling “Speak Out Sunday.” This will be an opportunity for our church to speak about the very important topic of sexual violence – its prevalence in our society and in our scriptures, and our desire to heal from our own past experiences of it and have no place for it in our future.

That Sunday, I will preach on why there is no place for sexual violence in the love of God and the family of God. Before my talk, we will hear a personal story about suffering sexual violence from a trained speaker. We will respond in worship and with communion together, and our prayer ministry team will be available to pray for you. Additionally, we will share resources that Sunday for people with past or current experiences with sexual violence or domestic violence. After the service, the trained speaker will also be available for a time of Questions and Answers.

We will follow up with a free training for the afternoon of Sunday, February 18th, on how to helpfully respond to someone’s disclosure of an experience with sexual violence.

This event has been months in coming for us and is undertaken with the partnership and support of a number of other clergy and social services resources. Given my own experience of sexual abuse as a child, and given the rising waves of disclosures regarding sexual violence in this #metoo and #timesup season in our culture, I have had a desire for us to address sexual violence together for months. My wife Grace and I have also been speaking with friends and mentors Ray Hammond and Gloria White-Hammond, senior pastors of Bethel AME Church in Boston, who are planning their own version of this experience on another Sunday this month. Our own plans are influenced by the powerful work of We Will Speak Out.

In preparation, Ivy and I have spoken with staff at Boston Area Rape Crisis Center (BARCC), who will partner with us in the event, providing a speaker from their trained speakers’ bureau, holding an optional 20-minute Q and A after each service, and leading the training for us that I mentioned. We also have spoken with other mental health clinicians, researchers, and experienced clergy on how our community can address sexual violence clearly and safely, working to prevent future trauma and navigate people’s past trauma with gentleness and care. All of these professionals have shaped and encouraged us in our plans and are so thankful our church is addressing this topic.

We will not be holding group conversations on Sunday on this topic and are not urging you to share whatever story you may have regarding sexual violence or domestic violence with anyone you are not absolutely comfortable and safe speaking with. In fact, if you have your own experience of sexual or domestic violence, our hope is that you will not need to experience any more disclosure than would be most helpful for you. We hope you will be empowered to seek whatever disclosure and help you need from God and appropriate professionals and trusted friends. We will give related guidance to our community group leaders in this regard.

We are compelled by the Spirit of our good God and by the times we live in, though, to speak out on this topic. We hope that you will join us on February 4th, at either our 9:30 or 11:30 AM service, and pray that God works through this service to increase safety and health and healing in our community and in our region. In addition to the resources we will share on Sunday, our pastoral staff remains available to speak with you, should that be helpful for you.

I pray that you will know Jesus close to you, born into our world to be our wonderful counselor, our prince of peace, and God with us all, and specifically with you, today.

Peace, Steve.

Light in the Darkness Fasting and Prayer – Final Week

December 18, 2017

We have entered the final week of our annual Light in the Darkness season. This is our name for the historical practice of Advent, when our days get darker just as we are preparing for Christmas. It’s an opportunity to come to terms with the days of declining sunlight and the impending winter, as well as our own limits and struggles and hunger and need. At the same time, it’s a season to celebrate the light of Jesus with us and to hope for more of Jesus, and more light and joy and life and peace in our present and our future.

Yesterday, Steve spoke about the incarnation – our understanding that in Jesus, God has become one of us, taking on a body and knowing first-hand the full range of human experience, from birth through death and beyond. As Steve shared some of his own journey finding Jesus in pain and grief, he invited us to grieve and lament if we need to, but also to open up each room of our lives to Jesus, and to welcome his presence and his new life and hope he will birth there.

One way that followers of Jesus over the centuries have welcomed Jesus and waited for JEsus during this season has been through fasting and prayer. Consider taking one day, or even one meal, a week from now through Christmas – it’s just two weeks away! – to skip your food and to reflect and pray instead. It’s a way of acknowledging our hunger and need for God and for letting our bodies and minds stop and pay attention.

Whether you fast or not, here’s a way you can pray for Reservoir Church and for your world this week.

For our church: We are stretching ourselves financially in 2018 to hire a director of communication and growth. The goal is to provide leadership to our efforts to connect with our non-churchgoing neighbors in Cambridge, Somerville, and surrounding communities and to offer potent spiritual direction in a secular world. Pray that we hire the right person for the position and that God leads us into effective communication and relationships in the year to come and beyond, helping more people in our city connect with Jesus in ways that promote their flourishing.

For our world: For the good news of Jesus to be incarnate to each of us to all people that are looking for God. Specifically, ask Jesus to be incarnate through those of us who love and follow Jesus, and wait for him and celebrate his birth this Christmas.