Honor and Glory and Might – Revelation Bible Guide Day 10

Previously in Revelation

Then I saw between the throne and the four living creatures and among the elders a Lamb standing as if it had been slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.

Day 10

Revelation 5:7-14

7He went and took the scroll from the right hand of the one who was seated on the throne. 8When he had taken the scroll, the four living creatures and the twenty-four elders fell before the Lamb, each holding a harp and golden bowls full of incense, which are the prayers of the saints. 9They sing a new song: “You are worthy to take the scroll and to open its seals, for you were slaughtered and by your blood you ransomed for God saints from every tribe and language and people and nation; 10you have made them to be a kingdom and priests serving our God, and they will reign on earth.” 11Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, 12singing with full voice, “Worthy is the Lamb that was slaughtered to receive power and wealth and wisdom and might and honor and glory and blessing!” 13Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, “To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” 14And the four living creatures said, “Amen!” And the elders fell down and worshiped.

Points of Interest

  • “the four living creatures and the twenty-four elders fell before the Lamb” – The Lamb gets the same worship as Creator God did in the last chapter. In many ways, Chapter 5 is a parallel to, or a recapitulation of Chapter 4. Stories are told about this Lamb, songs are sung, just as with God. This is part of the first century Jesus community’s working out what it means that Jesus and Creator God are two persons that share the same nature and identity. It’s also part of their working out that Jesus is the deepest, clearest, most accurate picture the world has yet seen of the nature and character of God. Want to know what God looks like? Look at Jesus.
  • “the prayers of the saints” – Our worship and prayer on earth reaches God and are both beautiful and valuable to God.
  • “You are worthy… for you were slaughtered” – Jesus can see and reveal God’s plans for history because Jesus endured suffering on all humanity’s behalf. Conquering comes through self-giving, vulnerable suffering, not through violence. This would have shattered the Roman ideal of redemptive violence that peace is secured through war, that military conquest brings glory. The myth of redemptive violence is also an obsession of contemporary American entertainment and nationalism. We see and hear that through violence, heroic victories are won, national freedoms are protected, and justice is secured. But God doesn’t use violence as a tool or a means to an end. Jesus is worthy for using sacrificial love and powerful vulnerability as a means to redemption.
  • “and by your blood you ransomed for God saints” – Ransom is an old metaphor for the meaning of Jesus’ crucifixion. People were enslaved to our own foolishness and addiction and the power of evil. Jesus can free us, and his blood is the ransom payment. It’s metaphor. No one is necessarily being paid off, but God pays the full cost of our freedom, not us.
  • “from every tribe and language and people and nation” – Jesus is drawing people to God from every conceivable human demographic across the globe.
  • “to be a kingdom and priests serving our God” – The destiny for God’s children isn’t just freedom but authority. Keep in mind that many of the first century believers were slaves. What good news this is that all people, regardless of how much they have been diminished, are made to be co-rulers with God on earth.
  • “to receive power and wealth…” – A second worship song, sung by millions in full voice, to the slaughtered Lamb. It’s a stunning scene of hope and victory. Jesus has the right to all the things the most powerful emperor could ever dream of having. His victory is total. For people who suffer or make counter-cultural choices to align with Jesus, this is a scene of great hope for them as well. Team Jesus wins, but not at any one else’s expense.

Spiritual Exercise

This week we invite you to welcome Jesus to knock on your door, to center your life, and to shape your vision of God. Imagine yourself among the millions singing around this throne. Are you comfortable there or not? What victory do you hope Jesus has achieved for humanity?

A Direction for Prayer

Pray for your city: that people and churches and media and arts would learn to tell stories of redemptive suffering rather than redemptive violence.

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

A Lamb, Slaughtered – Revelation Bible Guide Day 9

Previously in Revelation

You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.

Day 9

Revelation 5:1-6

Then I saw in the right hand of the one seated on the throne a scroll written on the inside and on the back, sealed with seven seals; 2and I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3And no one in heaven or on earth or under the earth was able to open the scroll or to look into it. 4And I began to weep bitterly because no one was found worthy to open the scroll or to look into it. 5Then one of the elders said to me, “Do not weep. See, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 6Then I saw between the throne and the four living creatures and among the elders a Lamb standing as if it had been slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.

Points of Interest

  • “a scroll” – Kings would write decrees and plans on scrolls. God’s got an important one here. Tradition has it that this scroll represents something far more comprehensive than usual – like all God’s plans to judge and save the world and otherwise reckon with human history.
  • “sealed with seven seals” – Royal scrolls were closed with a single wax seal, as marks of royal authority and disincentive for the wrong person to open it. Security on this one is tight. In John’s world of sevens, perfectly tight. None of us mortals should claim to know God’s plans.
  • “I began to weep bitterly” – But John really, really wants to know, and he really wants God’s plans to proceed, good as they must be.
  • “The Lion of the tribe of Judah, the Root of David” – Good News. God’s warrior, God’s human ruler is in town to do the job. These titles evoke royal strength – the king of the jungle and Israel’s greatest king. They also were recognizable Messianic images – Messiah being the promised ruler of God on earth.
  • “a Lamb standing as if it had been slaughtered” – Well, that is unexpected. The Messiah, the scroll-breaker, the conqueror with the victory wreath was called a king and a lion. When John sees him in the heart of the throne room, though, he looks more like a lamb soaked in its own blood. In Jesus, God is radically reframing what power and strength look like. The whole point of power in the Roman imperial system and pretty much any other human system is to stay at the top of the pyramid – to avoid suffering for yourself, and subject others to it as needed for your own security and wealth or for the supposed greater good. Jesus embraces suffering and is unashamed to continue to be marked by vulnerability and gentleness. As the Lamb is a central image for John, we’ll have more opportunities to reflect on it. For now, consider how this image might reframe your conception of God, or of power, or of leadership, or of masculinity, or of any number of
    things.
  • “having seven horns and seven eyes” — Seven is John’s number of completion or perfection, and horns in his tradition symbolize strength. Though he is a lamb, in this vision the poetic symbolism indicates Jesus also has complete power and perspective, seeing and knowing all things. He sees and knows all things — not just in this throne room, but by the Spirit of God, everywhere, in all the earth.

Spiritual Exercise

This week we invite you to welcome Jesus to knock on your door, to center your life, and to shape your vision of God. Imagine the risen Jesus telling you that he wants to show you what God is like. I’m not sure that the bloody lamb image works as well in our century. Perhaps you could imagine Jesus appearing to you as a hunger-weakened refugee or a prisoner of war. How does being with Jesus the victim of violence shape your image of God? Is it easy or hard to picture Jesus like this?

A Direction for Prayer

Many of our views of God are influenced by our experiences of our parents and other leaders. Pray for your six, for healing from any abusive, controlling, or power-hungry leadership they have seen or experienced in their lives. Pray that Jesus’ spirit sent out into all the earth would encourage and nourish them today.

Bible Guide – Day 10

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

A door stood open – Revelation Bible Guide Day 7

Previously in Revelation

To the one who conquers I will give a place with me on my throne, just as I myself conquered and sat
down with my Father on his throne.

Day 7

Revelation 4:1-6a

After this I looked, and there in heaven a door stood open! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2At once I was in the spirit, and there in heaven stood a throne, with one seated on the throne! 3And the one seated there looks like jasper and carnelian, and around the throne is a rainbow that looks like an emerald. 4Around the throne are twenty-four thrones, and seated on the thrones are twenty-four elders, dressed in white robes, with golden crowns on their heads. 5Coming from the throne are flashes of lightning, and rumblings and peals of thunder, and in front of the throne burn seven flaming torches, which are the seven spirits of God; 6and in front of the throne there is something like a sea of glass, like crystal.

Points of Interest

  • “a door stood open” — Heaven in the New Testament isn’t a particular place or time, certainly not just some realm in the skies where dead people go. It’s the sphere of reality where God lives and rules, both outside of space and time as we know it and yet accessible in our space and time as well. Mysterious, but accessible – the door is open.
  • “in the Spirit” – Chapter four begins the first of seven visions which make up most of the rest of Revelation. John’s vision is described metaphorically as a journey he takes into heaven – God’s realm – to see what’s going on with God behind the scenes of what we see on earth.
  • “there in heaven stood a throne” – This throne-room scene feels like a mash-up of two places familiar to John: the center of a temple and the center of a palace. From the Jewish temple in Jerusalem and the imperial cult of the Roman Empire, these centers of beauty and power and mystery were familiar to John. The Old Testament often pictures God living in a temple or ruling from a throne. Each time, the writers go overboard with the imagery to communicate that God is more powerful and more beautiful than anything they have yet seen. At least one goal of this imagery is to re-center us. No president or boss is the center of power on earth – God is. And no celebrity or marketing prop most radiates beauty – God does.
  • “jasper and carnelian” – God’s looking pretty fly. Jasper is a stone that, when clear, sparkles and flashes, and carnelian is a deep red. What this evokes for me is that God is stunning and beautiful, on the one hand absolutely transparent with nothing to hide, and on the other hand, possessing the depth and power and light of fire.
  • “a rainbow” – Above everything that is powerful and mysterious and fierce around this throne is a beautiful, green-hued rainbow. Dating back to the ancient flood story in Genesis, this has been an image of the kindness and mercy and promise of God.
  • “around the throne are … twenty-four elders” – God isn’t ever alone in this temple or throne imagery. There are always loads of messengers and worshippers and helpers. Here God’s council or cabinet is two groups of twelve – perhaps representing the 12 tribes of Israel and the 12 first apprentices of Jesus, representing Jesus’ whole Jewish heritage and the worldwide church of Jesus.
  • “lightning… thunder… torches… sea of glass” – The throne of God also is never a dull place. It’s electric with power and busy with God’s Spirit going out, symbolized by messengers or angels or flashes of lightning. And yet it’s somehow still peaceful. The ocean for Jews was a place of terror. Here it is replaced by a sea of crystal glass – still and beautiful.

Spiritual Exercise

This week we have the image of Jesus knocking at our door and of Jesus – pictured as a strong lion and also as a vulnerable, slaughtered lamb – being our picture of the nature of God and sitting at the center of our worship. So this week we invite you to welcome Jesus to knock on your door, to center your life, and to shape your vision of God. Imagine for a moment that Jesus is taking you to see what God looks like. Center your imagination on one of today’s images of God’s beauty or power. Hold that picture for a few moments. Notice if anything changes in your mind or body or feelings.

A Direction for Prayer

Pray for your six, that however close or distant God has seemed to them, they would come to see that God’s door is open. Pray that their greatest ever experience of power or beauty would become an image of part of what God is to them.

Bible Guide – Day 8

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

Listen! – Revelation Bible Guide Day 6

Previously in Revelation

Let anyone who has an ear listen to what the Spirit is saying to the churches.

Day 6

Revelation 3:14-22

14“And to the angel of the church in Laodicea
write: The words of the Amen, the faithful and
true witness, the origin of God’s creation:
15“I know your works; you are neither cold nor
hot. I wish that you were either cold or hot. 16So,
because you are lukewarm, and neither cold nor
hot, I am about to spit you out of my
mouth. 17For you say, ‘I am rich, I have
prospered, and I need nothing.’ You do not
realize that you are wretched, pitiable, poor,
blind, and naked. 18Therefore I counsel you to
buy from me gold refined by fire so that you may
be rich; and white robes to clothe you and to
keep the shame of your nakedness from being
seen; and salve to anoint your eyes so that you
may see. 19I reprove and discipline those whom I
love. Be earnest, therefore, and repent. 20Listen! I
am standing at the door, knocking; if you hear
my voice and open the door, I will come in to
you and eat with you, and you with me. 21To the
one who conquers I will give a place with me on
my throne, just as I myself conquered and sat
down with my Father on his throne. 22Let anyone
who has an ear listen to what the Spirit is saying
to the churches.”

Points of Interest

  • “Laodicea” — So wealthy it once refused Roman aid after an earthquake, this city was also known for its century’s version of banking, wool, and ophthalmology industries, which John plays on in vs. 18.
  • “words of the Amen” – this whole line emphasizes Jesus’ dependability and faithfulness and creative capacity.
  • “because you are lukewarm”— There were hot springs six miles from Laodicea. By the time those waters reached the city, they were lukewarm and diseased – you got sick if you drank them. In the first century, “lukewarm” was not a metaphor for indifference; this is a picture of being unhealthy, not vital.
  • “I am rich” – These folks appear to be healthy and well and have all they need. People have commented that the 21st century developed world receives Revelation as Laodiceans. We are historically healthy, wealthy, and self-sufficient.
  • “poor, blind, and naked” – These people are spiritually and psychologically impoverished. Their interior condition is vulnerable and empty. Various scripture passages and psychological theories have language for inner health and vitality. The New Testament author Paul speaks to the fruit of the Spirit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The modern Internal Family Systems Model, a psychotherapy approach, describes people who have calmness, clarity, compassion, confidence, courage, and connectedness. Those of us who are materially wealthy often lack many of these things.
  • “buy from me gold” – Jesus says this inner wealth and rightness, or purity and sight is available from connection with him.
  • “I am standing at the door, knocking” – Jesus is available but will not force entry. God is gentle, does not insist on God’s own way.
  • “what the Spirit is saying to the churches” – Michael Gorman summarizes the message of the seven letters as this: “listen for the Spirit of God identifying our own church’s peculiar unholy spirit and offering us the presence and grace of Christ to transform us into a more faithful people of God… whole-hearted, characterized by  faithfulness and fearlessness, devotion to Jesus but not to the state, and a preference for the poor rather than the rich.” (Gorman, 99-100)

Spiritual Exercise

This week we have the image of Jesus knocking at our door and of Jesus – pictured as a strong lion and also as a vulnerable, slaughtered lamb – being our picture of the nature of God and sitting at the center of our worship. So this week we invite you to welcome Jesus to knock on your door, to center your life, and to shape your vision of God. Consider the image of Jesus knocking, asking you to have Jesus in for a meal. Picture this in your imagination. Will you open the door or not? Why is that? What inner vitality and wealth are you lacking? What would Jesus like to grow in you?

A Direction for Prayer

Pray that in an age of material prosperity and spiritual poverty, that your church will be deeply responsive to the voice of Jesus, known for people who have wealth of spirit, beautiful and unusual goodness, and clear sight.

Bible Guide – Day 7

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

Wake Up! – Revelation Bible Guide Day 5

Previously in Revelation

To the one who conquers I will also give the morning star. Let anyone who has an ear listen to what the Spirit is saying to the churches.

Day 5

Revelation 3:1-13

“And to the angel of the church in Sardis write: These are the words of him who has the seven spirits of God and the seven stars:

“I know your works; you have a name of being alive, but you are dead. 2Wake up, and strengthen what remains and is on the point of death, for I have not found your works perfect in the sight of my God. 3Remember then what you received and heard; obey it, and repent. If you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. 4Yet you have still a few persons in Sardis who have not soiled their clothes; they will walk with me, dressed in white, for they are worthy. 5If you conquer, you will be clothed like them in white robes, and I will not blot your name out of the book of life; I will confess your name before my Father and before his angels. 6Let anyone who has an ear listen to what the Spirit is saying to the churches.
7“And to the angel of the church in Philadelphia write:
These are the words of the holy one, the true one,
who has the key of David,
who opens and no one will shut,
who shuts and no one opens:

8“I know your works. Look, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. 9I will make those of the synagogue of Satan who say that they are Jews and are not, but are lying – I will make them come and bow down before your feet, and they will learn that I have loved you. 10Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth. 11I am coming soon; hold fast to what you have, so that no one may seize your crown. 12If you conquer, I will make you a pillar in the temple of my God; you will never go out of it. I will write on you the name of my God, and the name of the city of my God, the new Jerusalem that comes down from my God out of heaven, and my own new name. 13Let anyone who has an ear listen to what the Spirit is saying to the churches.

Points of Interest

  • “Sardis” – Already an ancient city by the time Revelation was written, Sardis was high on a hill, hard to attack. Legend has it, though, that twice it had been invaded and conquered when its night watch fell asleep on the job.
  • “you have a name of being alive, but you are dead” – John evokes Sardis’ past to capture the internal vitality of the house churches there. It sounds like Jesus is pretty alarmed at how weak and vulnerable they are.
  • “Wake up” – The solution to the Sardis church’s problems is simple – just pay attention. Jesus hasn’t left Sardis alone – after all, he – like those invading armies of old – plans on continuing to show up in their city. But he’d rather they recognize him than have to grab their attention some other way.
  • “…not soiled their clothes… dressed in white” – The dirty clothes represent a church that doesn’t look any different from the rest of Roman imperial culture. The special white togas reserved for a wedding or victory party symbolize devotion to Jesus that makes them stand out.
  • “book of life” – This book traditionally represents a place in Jesus’ family or kingdom. The severity of threatening to blot out people’s names seems uncharacteristic for Jesus, but maybe this is part of the stark attention-getting strategy here.
  • “…who has the key of David” – Jesus has the keys to God’s house, access into the family and presence of God.
  • “an open door” – Jesus has given an opportunity for their lives to reveal the presence of Jesus to many in their city. With Jesus, our size and status have no connection to our possibility.
  • “synagogue of Satan”- Some of the churches have resistance from Roman opposition. This is the second community that is experiencing hardship from their Jewish neighbors. John’s harsh language captures the enmity and accusation they experienced, but is over-the-top and has been used to justify later anti-Semitism. It might be helpful to remember that John himself and most of Jesus’ first followers were Jewish, so this language represents an intra-Jewish conflict, not an anti-Jewish attack.
  • “if you conquer” – Victory for these churches isn’t defeating anybody else. It is maintaining encouragement and avoiding assimilation to their larger world’s temptations.
  • “a pillar in the temple” – Wealthy donors in our times get plaques on walls of institutions. Roman citizens who served the state well could get their name inscribed on a pillar in a temple. Jesus promises his faithful children that they themselves will become pillars of what God is doing in their midst, with God’s name inscribed onto them.

Spiritual Exercise

What might the Spirit of God be saying to you through today’s passage? Has anything struck your mind or heart? Looking back over the last 24 hours – yours highs and lows, times of joy or sorrow, presence or distraction, anxiety or peace, has the Spirit of God spoken to you through your life or though any other person? Pay attention for a moment, listen, and ask God how you can respond to whatever comes to mind.

A Direction for Prayer

Pray for your six, that if any monotony or discouragement has lulled them to sleep, that Jesus would get their attention with something new and good in life.

Bible Guide – Day 6

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

The Sword of Jesus’ Mouth – Revelation Bible Guide Day 4

Previously in Revelation

Let anyone who has an ear listen to what the Spirit is saying to the churches. Whoever conquers will not be harmed by the second death.

Day 4

Revelation 2:12-29

12“And to the angel of the church in Pergamum write: These are the words of him who has the sharp two-edged sword:13“I know where you are living, where Satan’s throne is. Yet you are holding fast to my name, and you did not deny your faith in me even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan lives. 14But I have a few things against you: you have some there who hold to the teaching of Balaam, who taught Balak to put a stumbling block before the people of Israel, so that they would eat food sacrificed to idols and practice fornication. 15So you also have some who hold to the teaching of the Nicolaitans. 16Repent then. If not, I will come to you soon and make war against them with the sword of my mouth. 17Let anyone who has an ear listen to what the Spirit is saying to the churches. To everyone who conquers I will give some of the hidden manna, and I will give a white stone, and on the white stone is written a new name that no one knows except the one who receives it.
18“And to the angel of the church in Thyatira write: These are the words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze:

19“I know your works – your love, faith, service, and patient endurance. I know that your last works are greater than the first. 20But I have this against you: you tolerate that woman Jezebel, who calls herself a prophet and is teaching and beguiling my servants to practice fornication and to eat food sacrificed to idols. 21I gave her time to repent, but she refuses to repent of her fornication. 22Beware, I am throwing her on a bed, and those who commit adultery with her I am throwing into great distress, unless they repent of her doings; 23and I will strike her children dead. And all the churches will know that I am the one who searches minds and hearts, and I will give to each of you as your works deserve. 24But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call ‘the deep things of Satan,’ to you I say, I do not lay on you any other burden; 25only hold fast to what you have until I come. 26To everyone who conquers and continues to do my works to the end,
I will give authority over the nations;
27to rule them with an iron rod,
as when clay pots are shattered –
28even as I also received authority from my Father. To the one who conquers I will also give the morning star. 29Let anyone who has an ear listen to what the Spirit is saying to the churches.

Points of Interest

  • “Pergamum… where Satan’s throne is” – Also a large city, Pergamum was also known for its Roman influence and emperor worship and had a huge and famous altar to Zeus, perhaps what John indelicately labels Satan’s throne.
  • “Antipas my witness” – This is the one city that has already seen a follower of Jesus die for his faith, perhaps accused as an early “atheist” because he didn’t participate in Rome’s omnipresent civic religious activities.
  • “Balaam” and “the Nicolaitans”- Whoever these people are, they are bad, bad influences. The second group is obscure but the first name is not – it refers to an old story in the book of Numbers of a non-Jewish spiritual leader who opposes Israel and leads them into trouble. These names appear to be codes or symbols for people in Pergamum who advise conformity with the civic religion of Rome, which would include idolatry and immorality as a cost of participation. Perhaps we could examine what function as the civic religions of our time, such as America-first nationalism or materialism and educational and career excellence. Where do our civic religions lead us away from the voice and teaching of Jesus?
  • “make war against them with the sword of my mouth” – Jesus’ remedy isn’t physical violence; after all, the sword is that sword that comes out of his mouth, a metaphor for the piercing and powerful words of Jesus. Jesus’ voice is a piercing antidote to our allegiances and loyalties to other things.
  • “hidden manna” – Legend had it some of the miracle food from heaven, described centuries earlier in Exodus, had been stored up for God’s people at the end of the age. Taken as symbol, the invitation is for God to provide what is more satisfying and nutritious than what your empire of choice has on tap.
  • “a white stone” – Another apocalyptic hope is that in God, we will fully know who we are and discover that is fully good. As someone who’s paying a therapist as part of my own self-acceptance journey, I get this. Neither Roman armies nor American materialism can give me satisfaction, nourishment, self-acceptance, peace, and love. The Spirit says that Jesus can.
  • “Thyatira” – This inland city had less Roman connection but was known for its trade guilds that governed economic life. As with Roman civic religion, these trade guilds practiced feasts that included some connection to worship of other gods. Participation was one of the costs of economic flourishing.
  • “Jezebel” – Here the personification of selling out to empire or other gods is the infamous queen from the narrative of I and II Kings. This is one of several times that scripture uses sexual infidelity and prostitution as a metaphor for unfaithfulness to God. This language strikes many of us today as misogynist and violent. It helps me to notice and push back on that. The underlying message, I think, holds – parts of our soul are bound up with the cultural religion we’re assimilated into. Some of my tax money pays for bombs drones drop in Afghanistan. Some of my brain is colonized by the empty promises of America’s mass marketing industry. Some of my sexuality is flavored by all the sex-soaked media I’ve seen. Some of my hopes and heart are owned by my country’s sense of entitlement. And Jesus says this costs me.
  • “give authority over the nations… the morning star” – Jesus invites God’s children to hold fast to God in the middle of all this, whatever it costs. We’ll lose prospects for wealth but will gain an immortal authority, signified by two things: joining God in God’s rule and receiving the morning star, which can represent eternal life or the dawning presence of Jesus with us. Is this a present-tense “in our hearts” kind of promise? A future tense “new heavens and new earth” thing? I dunno.

Spiritual Exercise

What might the Spirit of God be saying to you through today’s passage? Has anything struck your mind or heart? Looking back over the last 24 hours – yours highs and lows, times of joy or sorrow, presence or distraction, anxiety or peace – has the Spirit of God spoken to you through your life or though any other person? Pay attention for a moment, listen, and ask God how you can respond to whatever comes to mind.

A Direction for Prayer

How does some aspect of your everyday life – your job, your commercial activity, your entertainment consumption – impact your attention or soul and pull you away from God? What might a shift, a turn – repentance – look like?

Bible Guide – Day 5

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

The Crown of Life – Revelation Bible Guide Day 3

Previously in Revelation

As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Day 3

Revelation 2:1-11

1“To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands:
2“I know your works, your toil and your patient endurance. I know that you cannot tolerate evildoers; you have tested those who claim to be apostles but are not, and have found them to be false. 3I also know that you are enduring patiently and bearing up for the sake of my name, and that you have not grown weary. 4But I have this against you, that you have abandoned the love you had at first. 5Remember then from what you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. 6Yet this is to your credit: you hate the works of the Nicolaitans, which I also hate. 7Let anyone who has an ear listen to what the Spirit is saying to the churches. To everyone who conquers, I will give permission to eat from the tree of life that is in the paradise of God.
8“And to the angel of the church in Smyrna write: These are the words of the first and the last, who was dead and came to life:
9“I know your affliction and your poverty, even though you are rich. I know the slander on the part of those who say that they are Jews and are not, but are a synagogue of Satan. 10Do not fear what you are about to suffer. Beware, the devil is about to throw some of you into prison so that you may be tested, and for ten days you will have affliction. Be faithful until death, and I will give you the crown of life. 11Let anyone who has an ear listen to what the Spirit is saying to the churches. Whoever conquers will not be harmed by the second death.

Points of Interest

  • “To the angel…” Given that an angel signifies a messenger, this could refer to a leader in the church or poetically to a guardian angel or to the Spirit of God who will help each person receive the message.
  • “Ephesus” – A very large city, one of the biggest in the Roman Empire, famous for its wealth, trade, and ornate temple of Diana that was as large as two football fields.
  • “These are the words…”Each of the seven addresses follows a formula that includes Jesus speaking to the church. Jesus knows each community intimately and is revealing their true strengths and weaknesses. Each time, an aspect of the opening vision of Jesus (Ch 1) is emphasized.
  • “your toil and patient endurance” – This church is cautious, steady, and cares about truth and correct beliefs.
  • “…abandoned the love” – Yet this church also lacks love – perhaps lacking deep love for God, perhaps lacking deep love for others, perhaps both.
  • “remove your lampstand” – The risk is that without love, this church will cease to exist. Love of God and others is the central command of Jesus and the core to a faith community’s vitality.
  • “the tree of life” – Adam and Eve and all their descendants were banished from this source of abundant, eternal life. Apparently, the tree is still waiting, and people who listen to and respond to the Spirit of Jesus can enjoy it.
  • “Smyrna” – As Rome conquered other cities, they’d often build temples to the goddess of Roma or to Roman emperors and vie to show their loyalty and patriotism, knowing that in return they would gain favor and wealth from the capital. Smyrna was well-known for its Roman allegiance and accompanying rewards.
  • “your affliction and your poverty” – Yet the early house churches are poor, made up of members of the lower classes who aren’t benefitting from the city’s wealth.
  • “synagogue of Satan” – This has often been read with anti-Semitic overtones. Today, we can repudiate this anti-Semitism and recognize the challenge of people who are marginalized, misunderstood, and slandered for their faith.
  • “the crown of life” – This isn’t a royal crown but an Olympic wreath of joy and victory.
  • “Whoever conquers” – a military term. A life of faith can lead to hard work & struggle.
  • “the second death”- Just as there can be life after death, there can apparently also be a death after death in the age to come. Part of the crown of joy and victory in following Jesus is no fear for anything that death might bring.

Spiritual Exercise

What might the Spirit of God be saying to you through today’s passage? Has anything struck your mind or heart? Looking back over the last 24 hours – yours highs and lows, times of joy or sorrow, presence or distraction, anxiety or peace, has the Spirit of God spoken to you through your life or though any other person? Pay attention for a moment, listen, and ask God how you can respond to whatever comes to mind.

A Direction for Prayer

Are you or any of your six discouraged? If so, pray that the Jesus who has conquered death will bring encouragement. Are you or any of your six lacking in deep love for God and others? If so, pray that Jesus who has God’s Spirit to give will fill you/them up with God’s love.

Bible Guide – Day 4

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

In The Spirit of God – Revelation Bible Guide Day 2

Previously in Revelation

“I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.

Day 2

Revelation 1:9-20

9I, John, your brother who share with you in Jesus the persecution and the kingdom and the patient endurance, was on the island called Patmos because of the word of God and the testimony of Jesus. 10I was in the spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet 11saying, “Write in a book what you see and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”
12Then I turned to see whose voice it was that spoke to me, and on turning I saw seven golden lampstands, 13and in the midst of the lampstands I saw one like the Son of Man, clothed with a long robe and with a golden sash across his chest. 14His head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, 15his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters. 16In his right hand he held seven stars, and from his mouth came a sharp, two-edged sword, and his face was like the sun shining with full force.
17When I saw him, I fell at his feet as though dead. But he placed his right hand on me, saying, “Do not be afraid; I am the first and the last, 18and the living one. I was dead, and see, I am alive forever and ever; and I have the keys of Death and of Hades. 19Now write what you have seen, what is, and what is to take place after this. 20As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Points of Interest

  • “Patmos” – a Mediterranean island, off the Western coast of Asia (modern-day Turkey). John reports being exiled there for his faith leadership. Persecution of Christians by Rome was less common in the first century, but many scholars think there may have been persecution in the 90s under the emperor Domitian. Revelation likely was written then.
  • “in the spirit” – In writing Revelation, John reports both auditory and visionary hallucinations – the Spirit of God communicating to him vividly through his imagination. Yet the whole book is also an impressive work of literary genius. John makes exhaustive and creative reference to Hebrew scripture and other apocalyptic literature outside the Bible. However much of Revelation came into John’s imagination in prayer, he also worked out the details of his writing carefully with a small library of scrolls on hand.
  • “the seven churches” – The order of these seven churches represents the order a messenger would have travelled to them all after taking a boat from Patmos to the mainland. The number seven, one of John’s favorites, represents completion, and so these seven churches can poetically stand for all churches in the region or maybe even all churches in the world.
  • “seven golden lampstands” – These represent a neat poetic image for churches, as places for God’s light to shine. John’s good news is that Jesus (called by Jesus’ own favorite nickname for himself, also a reference to Daniel 7) is with the churches, not absent, whether they see him or not.
  • I find the vision in this paragraph arresting and utterly beautiful. To do so yourself, you have to embrace Revelation as poetry and symbol. Try to draw a literal picture, and it will be odd or creepy. Let this book’s images work on your right brain creativity and emotion more than your left brain linear logic. In that spirit, the vision of Jesus:
    • “head and hair were white as wool” – like God in Daniel 7, who is called the Ancient of Days – wise and old. Also, with the bronze, indomitable, stable, not going anywhere.
    • “sound of many waters” – evocative of the richness and power of God’s voice (Ezekiel 43:2) Jesus’ weapon is also his voice, his words
    • “eyes … like a flame a fire… face like the sun” – piercing and penetrating in beauty and life and insight
  • “seven stars” – The lampstands of the churches won’t just be lit by torches but by stars, here stars that are angels. As we mentioned yesterday, this may be a poetic, early Christian way of speaking of the Holy Spirit as the presence and light of Jesus.
  • “I am the first and the last” – Just like the Almighty God, Jesus is alive forever.

Spiritual Exercise

What might the Spirit of God be saying to you through today’s passage? Has anything struck your mind or heart? Looking back over the last 24 hours – yours highs and lows, times of joy or sorrow, presence or distraction, anxiety or peace, has the Spirit of God spoken to you through your life or though any other person? Pay attention for a moment, listen, and ask God how you can respond to whatever comes to mind.

A Direction for Prayer

Pray for your six, that however much or little they know about Jesus, they would come to understand God to be as beautiful and living and good and alive as today’s vision paints God to be. If you don’t have six non-churchgoing friends in mind to pray for yet, during this season, take a moment to choose six people you’ll pray for in this season.

Bible Guide – Day 3

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.

The Revelation of Jesus Christ – Revelation Bible Guide Day 1

read the Introduction to this Bible Guide

Day 1

Revelation 1:1-8

1The revelation of Jesus Christ, which God gave him to show his servants what must soon take place; he made it known by sending his angel to his servant John, 2who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw.

3Blessed is the one who reads aloud the words of the prophecy, and blessed are those who hear and who keep what is written in it; for the time is near.

4John to the seven churches that are in Asia:

Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, 5and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.
To him who loves us and freed us from our sins by his blood, 6and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen.

7Look! He is coming with the clouds;
every eye will see him,
even those who pierced him;
and on his account all the tribes of the earth will wail.

So it is to be. Amen.

8“I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.

Points of Interest

  •  “The revelation of Jesus Christ” – The first two verses are a title to the book and tell us what genre we’re in – revelation, or literally, apocalypse. We hear that word and think of the destruction of the world, or at least the end of the world as we know it. But the Greek word for this literally means “uncovering” or “revealing.” Apocalyptic literature was an enormously popular form of Jewish spiritual writing in the first century A.D. and in the few centuries preceding. As Babylonian, then Persian, then Greek, and then Roman empires dominated the known world, Jewish writers – including first century followers of Jesus – kept returning to symbols, imagery and poetry to try to pull back the curtain on this known world and see what God might be up to.
  • “prophecy” – John’s writing is also prophetic. Prophecy is a timely word of comfort or challenge from God. It’s often about the present as much or more than the future.
  • “John” – Tradition holds that he is the disciple of Jesus that also wrote the gospel of John and the three letters of John in the Bible, but we don’t know that this is true.
  • “from him who is and who was and who is to come” – This is a rich statement about God’s lifespan through all time, maybe even outside of time. God is alive now, always has been and always will be. It’s also an indication of the different time spans in which we can understand Revelation. It’s partly a book about the future end of history as we know it, but probably less so than many modern readers have imagined. Revelation isn’t some kind of codebook for our geopolitical future, as some have imagined it to be. It’s also partly a book about the past. Revelation cites Old Testament scripture exhaustively and can be read as a coded story about followers of Jesus surviving and thriving under the Roman Empire. We can also read Revelation as providing timely insights into our present. Revelation gives us poetic language and imagery to reflect on the nature of God, evil, history, and more. It also gives us insight into following Jesus while living within a corrupt, bankrupt, unjust human culture and empire.
  • “from the seven spirits who are before his throne” – the seven spirits are most likely a poetic description of the Holy Spirit, imagined in angelic terms. There may be roots in Isaiah 11, where the Spirit of God is described with seven qualities. ¬
  • “ruler of the kings of the earth… made us to be a kingdom” – In John’s praise of Jesus, he gives us one of the first anti-imperial encouragements for followers of Jesus. Jesus – not Rome’s Caesar or our president or anyone else – has authority over all the kings of the earth. And followers of Jesus are being shaped into a kingdom – a people or family of God who are loved and free, and available to serve God’s good purposes in our times.
  • “He is coming with the clouds… the tribes of the earth will wail” – Jesus coming with or on the clouds is a metaphorical image drawn from the late Old Testament book of Daniel. It tells us Jesus is here with us, or he’s coming soon. While Jesus famously brings good news, apparently some people – those who pierced him for sure – will have some different emotions, some reckoning when they next see him.
  • “the Alpha and the Omega” – the first and last letters of the Greek alphabet. The God who lives within and outside of all time – present, past, and future, is the beginning and the end and everything in between.

Spiritual Exercise

Revelation is presented as a word from Jesus, spoken by the Spirit of God, to followers of Jesus. Seven churches, representing churches all around the world, are also told to listen to what the Spirit is saying. So our first week’s spiritual exercises are about listening. What might the Spirit of God be saying to you through today’s passage? Has anything struck your mind or heart? Looking back over the last 24 hours – yours highs and lows, joy or sorrow, presence or distraction, anxiety or peace – has the Spirit of God spoken to you through your life or though any other person? Pay attention for a moment, listen, and ask God how you can respond to whatever comes to mind.

A Direction for Prayer

As you begin the 40 Days of faith, pray that you and your church are encouraged by an experience of Jesus with you and by a fresh word from Jesus to you.

Bible Guide – Day 2

The Bible Guide

This blog post is part of a Lenten journey through the book of Revelation. Every year during the season of Lent, we take a focused look at a portion of Scripture as part of our communal spiritual practice. This year, we are exploring what it means to be Children of God in a Fractured World, with Revelation as our lens. The series starts here.