Speaker: Ivy Anthony

Breathe Life | Coda to How to Heal the World

Last Sunday, we opened our pool.

Now make no mistake this is not a fancy in-ground pool.

This is a 4ft deep, above ground blow-up pool that I bought at Big Lots two summers ago for $150 –  so that my daughter who is a swimmer could stay sane and still swim (with a tether tied around her waist and anchored to a tree… I think she did that twice).

Anyway – it’s become over the past two summers a spot for my teenage son –  and his many, many teenage boy friends to congregate, to cool off.  Which mostly looks like them trying to drown each other, and do dangerous running flips into the pool. 

But there’s this one kid in the bunch, Sadon – who, when given the chance, will just float, quietly in the pool…for long, long periods of time!  This week my son Reed, was out of school with a high fever (for four of the five days) – but at some point in one of those afternoons I looked out the window and there was Sadon – alone in the pool, quiet, floating on his back, eyes closed. “JEEZ, Sadon!!”

And I went to run out back and say, “how long have you been here, child?!” “Do you want to say hi to Reed?”

But the Spirit of God nudged me to take a minute. And I watched him – wondering if he was breathing – because he was so still. But I watched his chest rise and fall – long steady, deep breaths, so at peace… his face still so animated, so full of life, so child-like, so alive.  Tears filled my eyes.

Realizing how much I had been holding my breath, how shallow my breath had been since the news of Uvalde, TX  … how much I had been holding my breath since the weekend before with Buffalo, California, and Dallas’ shootings…realizing how much I’ve been holding my breath over the past two years.  And just how long it’s been since I felt simultaneously that alive-full of breath, and that at peace – like Sadon.

So today – I’m going to invite us to wonder together,

“What would it be like to have Jesus breathe life into us?”

Into the spots of us that are so heartbroken,  fractured, splintered – weary.  And to press in with the Spirit of God to ask how this breath of God – could not only be a balm to the aching – but be the stirring of a resurrection of sorts. Where “new” life could be made. Where we could be animated enough to participate in the new creation, imagining new dreams, new ways of healing this world – when often it feels like this world relentlessly threatens to kick the wind out of us at every turn.

We technically ended our spring series of “Healing the World” last week – but I wanted to add some additional thoughts this week, a little Coda.. a little p.s. to that series. In a way that I hope can be some oxygen to our souls.

I want to talk about how God inspires all of us to be makers of this new creation, this beloved community. How we’ve been given by our great Maker – artistic and creative ways to heal this world – that are central, necessary and essential.  I’m going to highlight two artists to minister and inspire us –  a local artist by the name of Rob “ProBlak” Gibbs and also an international Japanese artist, Makoto Fujimara. Along with accompanying scripture – one from the Old Testament and one from the New Testament. 

Faith is the reality of what we hope for, the assurance of what we don’t see.  And our vision is to continue to create the kin-dom of God, which is not yet in full view. It will take all of us as makers to grasp that imagination and creativity is essential, central and necessary in this journey of faith… and essential to return to the breath of God so that we in turn can breathe this life and healing, into the world around us. 

Prayer: Spirit of God, could you breathe new life into us? Please, God – breathe new life into us. 

I’d love to start with Scripture, because the Bible itself is really a work of art.  

“The Bible is a collection of texts, not one text, written over fifteen hundred years, in three languages, and from very different political and cultural contexts and it records the dialogue between God and God’s people. It also records the dialogues among

God’s people. It is not meant to be a source by which people arrive at one right answer – for all people across all time.”  (Thanks, Steve Watson and David Gushee)

The Bible invites us to enter into the art of our faith – of story, and expression,  story-telling and the creative – breath-filled-Spirit-filled application to our present day lives, with poetry and song, and imagination!

All throughout scripture we are offered story after story of the makers and ancestors of our faith. 

  • Bezalel and Oholiab were two men who constructed the Ark of the Covenant-  tabernacle, the dwelling place of God. 
  • Miriam, who helped rescue Moses at the Nile River,  led the Hebrew women in singing, dancing, and playing drums after crossing the Red Sea.
  • Shiphrah and Puah were two Nubian midwives who creatively and subversively disobeyed Pharaoh’s command to kill the Israelite male newborns.
  • The eunuch as I mentioned last week, is one who makes a way for the follower of Jesus to be enlivened and stretched by the very message he himself hopes to give.
  • The fishermen, the textile workers, the ones who make salves for lepers sores. 

And on and on I could go – right? This is just a meager sampling of the abundance of makers that Scripture beholds. And all of them: 

  • Make way for more of God’s spirit to be encountered.
  • Make way for breathing more life into people, neighborhoods and beyond.

And you might think – well I can’t build a Tabernacle, or an ark – or sing or dance – or really have the energy for much of anything creative these days. Do you see these days? It’s chaos. Void of anything that looks like it could be shaped into something helpfully new. 

And I hear that – and I think we might be helped by starting at the beginning in Genesis:

1When God began to create the heavens and the earth—

2 the earth was without shape or form, it was dark over the deep sea, and God’s wind swept over the waters—

3 God said, “Let there be light.” And so light appeared.

4 God saw how good the light was. God separated the light from the darkness.

5 God named the light Day and the darkness Night. (Genesis 1: 1-5)

 The Scriptures open with a depiction of God breathing over cosmic chaos. We read it was formless, barren, and darkness was over the surface of the deep (noting that darkness isn’t a description of something evil, but rather of something absent), and yet God’s wind/ in other translations…

God’s “Spirit” sweeps and blankets the sea. The Hebrew word for Spirit is Ruach, which can also mean “Breath.”  So God’s breath, even before words are uttered, is the substance by which creation is brought into existence. 

It primes the canvas of our own lives.

And by faith the universe was created – by God so that the visible came into existence from the invisible. (Hebrews 11: 3)

And as we continue in Genesis: 

…the Lord God formed the human from the topsoil of the fertile land and blew life’s breath into his nostrils. The human came to life.  (Genesis 2:7 )

God places God’s breath within us.

God’s breath is the source and the sustenance of human life.

And here we have the unassuming template of how to create, of how to embrace our “maker-hood.”

  • A backdrop of chaos.
  • A lot of unworkable components.
  • And the breath of God.

((Deep breath))

This is big.. God is saying

“anything and everything around you”

is possible for this New creation as you and the breath of the God move together.

Well, I’d love to introduce you to a favorite local artist of mine, Rob Gibbs – his artist name is ProBlak – who inspires and ministers to me, and who has worked this template of creation to the T.

If you’ve been around for a little bit you know that historically we have annually taken a church-wide retreat – often to a seaside location that allows you to immediately sink into beauty and retreat.

Because of the pandemic we obviously couldn’t do that. So we created a “Retreat Into Your City” in 2020- an invitation to explore the beloved community that we inhabit.  And so we created an 80-page booklet of street art/public free accessible murals that are all over greater Boston/Cambridge/Somerville, complete with Visio Divina like spiritual practices that invited you to engage the Spirit of God, the breath of God as you toured the history, the stories, the life that is in the bones of our cities and neighborhoods – and also the legacy and vision that many of these artists have brought to life and have been doing so for a very very long time. 

“ProBlak” is featured in this booklet – he’s a Roxbury native and lives in Dorchester – he’s a street artist, walls are his canvas  – as much as the communities and the people that make them up. He’s been making, creating for the past 30 years. 

The thing about public street art is that it was always meant to be transgressive, healing and accessible for all. The canvas of our day-to-day dwelling places becomes the stage by which artists speak against injustices; gentrification, poverty, racism, and failures of the modern world structure.

It reminds me of the verse in Acts that says,

“God who made the world and everything in it  – doesn’t live in temples…” 

With the spirit of God, our streets, our buildings, our landscapes – speak to us.  And street art is a vessel by which many have found their voice, in a society that silences theirs. ProBlak says,

“we were empowered as street artists to make a mark on a world that was determined to forget us. We didn’t see ourselves in museums or galleries. But we saw ourselves represented on the walls of our city.”

ProBlak’s work is a part of restoration and mending and healing – but it also is creating something new as we engage with it.

ProBlak was commissioned about five years ago to create three works of art throughout Boston that became a series called, “Breathe Life”… 

I want to share all three of these pieces of work, and tell you a little bit about them. As well as a new one that is a work in progress (that you should go see!). 

The first one, “Breathe Life, 1” (2017) is located in Dorchester

More than just a title, Breathe Life is a philosophy, meant to share energy, and positivity, and lift-up images that reflect the community back to itself. ProBlak paints little Black boys and girls larger than life with love and power. In a world where Black children are brutalized by authorities in school, overly punished, and adultified, it’s important they see themselves cherished by their communities. (www.nowandthere.org/breathelife)

It’s important they be heard.

And so this is the backdrop of this mural. 

Breathe Life, 1

ProBlak said that, “The need to place positive messaging in the community is just more than standing on a soapbox...when I did “Breathe Life”, it was a calling. It came from me wanting to talk to people and suggesting, instead of downplaying something (an idea, a change in the community, a dream), suggesting

“how about you breathe life into it?”

So here’s a young boy breathing into a tiny house… Maybe it’s a picture of what if his dreams, wild ideas, his talents, what he touches could breathe life into his home… into his community – what kind of fantastical world could it create? And the conversation this produces with us, the viewers, is not a passive one. It’s asking us how we can empower, make space, and lift up ideas – this boy – his creativity.

Breathe Life, 2
Madison Park Technical Vocational School  – ProBlak’s alma mater… (2020) – Roxbury
The subject of the mural, a little Black girl with sneakers blowing bubbles.  

This mural holistically became a backdrop for the May protests in 2020, in Roxbury that erupted in response to the deaths of Ahmaud Arbery, Breonna Taylor and George Floyd.

“It wasn’t what I did,”

Gibbs says,

“but it’s what [the Spirit of God breathed life into],  it represented how everybody felt connected to it in those moments.”

This mural is visible for miles, most notably the nearby police headquarters station.

“At a time when my people cannot breathe, I’m asking us to always ‘Breathe Life.’ Writers and artists [and makers] – are more necessary than ever because we are able to get the message of anger, pain, and healing out with art,”

Gibbs said. (https://gregcookland.com/wonderland/2020/07/05/rob-gibbs-problak/)

Breathe Life, 3 – Roxbury 2019
To Gibbs, graffiti is a contemporary form of hieroglyphics, a timeless way to connect to the world, a way in which knowledge is shared, by telling – the art of –  communal stories.
(www.nowandthere.org/blog/2019/4/26/more-art-for-roxbury-with-problak)

“Breathe Life 3” highlights a girl, sporting two cosmic Afro puffs, sitting jubilantly on the shoulders of an older boy. Both have wide and infectious smiles. Together, their hands read “Breathe Life” in American Sign Language. The children don’t represent any particular children – but they represent the vast possibilities of youth and innocence.

In street art,

“you’re told that black is a color you should stay away from,”

Gibbs said.

“I’m using it in a different context. It’s not the absence of space. It’s to open up into a different universe.” (www.wbur.org/news/2019/06/05/rob-problak-gibbs-boston-now-and-there)

And we return full circle to the beginning where God utilized darkness to create. As Lisa Sharon Harper says it’s important to note that God does not obliterate the darkness; rather, God names it”- and creates light, light that gives it shape. This allows a whole universe to open up – and be filled.

All throughout the Old Testament we see the breath/the spirit of God be regarded as life – particularly in Job and the Psalms – but I want to mention the story in Ezekiel that I think is relevant to Rob Gibb’s work. 

In the story of Ezekiel we see how the breath of God calls to life, enlivens and animates where only death looks certain.  Ezekiel is brought to a valley of dry bones… and it says he

“looked and tendons and flesh appeared on them, and skin covered them, but there was no breath in them” (37:8).

The full animation of the lifeless bones occurs only when the breath of God flows within.

“So, he prophesied as God commanded, and breath entered them; they came to life and stood up on their feet, in extraordinarily large company.”

The Spirit of God animates and enlivens us. 

Rob ProBlak Gibbs  has been prophesying for 30 years. I refer to him as a spiritual art-ivist. He’s been calling to life neighborhoods that have been regarded as destitute – and forgotten, people that have been unseen, unheard. He’s been trying to gather bones of communities and people – putting them back together .. mural by mural . . . encouragement by encouragement. 

His work is always for the greater call. The flourishing of a people and community.  He says that

“if you define community as the thing that you have in your heart, the thing that walks around with you, then the idea – the dreams you have expand and become more real.”

This seems apparent in his most recent work called “Breathe Life Together” – it’s a prophetic title. One not realized, yet. 

Breathe Life Together | Rose Kennedy Greenway

In the center of Boston – just outside of South Station, in the center of the financial district, the seaport, chinatown and Ink Block there is a square, called Dewey Square – it’s part of the Rose Kennedy Greenway…and there’s this large 76-foot tall Department of Transportation building right in the middle, that has over the last many years had a rotation, every 18 months of a new mural.
All of them have been international based artists. World-renowned, big artists.

Rob Gibbs is the first Black Boston-native artist to be commissioned and his new work is presently being made. 

I went down to the Greenway this past week for lunch, with a friend and neighbor. Hoping to catch him in the midst of painting – watching people create is so spiritual! Luckily ProBlak also wanted to break for lunch and he came down off the crane/bucket and we ended up talking for 30 minutes or so – about this work, his vision for Boston and his dreams for his daughter (of whom this mural is a rendering of). 

The mural centers a girl rising out of the grass, naturally and with true belonging. She faces the neighborhoods which root her community, surrounded by the inspiration and culture of generations that came before her.. This girl asks us to join the conversation about the past, present and future of our communities in Boston – reminding us what we can do together. (rosekennedygreenway.org)

As I was talking to ProBlak he said, you know if you break open the word, “Together” – by  syllable – you’ll notice it’s a calling…. “to-get-her”…. He said, Boston needs to-get-her, needs to know her, value her, uplift her …. To be able to breathe life together,

“As you can see she’s crouching in this mural… Can you imagine if she were to stand up? How extraordinarily large she would be? As tall as these skyscrapers.”

“So, he prophesied as God commanded, and breath entered them; they came to life and stood up on their feet, in extraordinarily large company.” (Ezekiel 37:10)

How can we breathe life? How can we breathe life to empower our communities, enliven ourselves, this girl? Unto her full standing stature?

ProBlak makes murals for sure… but he also makes conversations on a deep and on a wide scale.  He makes the unseen, seen…  he makes an invisible force – like breath become visible.   Powerful. Animating. And healing. 

KINTSUGI ART’

Ok – let’s go back to my friend, Sadon in our pool.

When I finally went out to see Sadon the other day at the pool, I said “hey there – whatcha doing, how’s the water?” And he slowly opened his eyes – not startled at all – and he took a deep breath and said, “I’m making peace with my day.”

He wasn’t just floating – he was making.


Making peace with all that had occurred, acknowledging the parts that weren’t amazing. His overall disdain for school, his own sense of being unseen… the yucky school lunch…. And he just needed a moment to attend to the parts of him that were cracked, before he moved on with whatever was ahead.

How wise!  I mean really – think of all the things that are leaving you with cracks these days…

You know about six Sundays ago – we started off this series – with a participatory liturgy that bridged our Lenten season with this new one. 

And we offer these multi-sensory, participatory services twice a year to allow the artistry of who we are as makers to be the mode by which we experience any learning or  healing .

In these services there is a noticeable value on the economy of words and an emphasis on a multitude of inroads to encounter and experience the Spirit of God. We had gutters, loads of water, hundreds of pieces of tissue paper, gold strips, and Ruby Sales’ voice asking us “where does it hurt?” and “what is the balm you need and can offer?”  And we put out these components to see what could be created. So much of a participatory liturgy is ART –  is a risk, a guess, an experiment.  

 What we created were these six canvases on the walls of our Sanctuary. 

The blue shades of tissue paper named our cracks/ our pain/ our hurts… 

And the gold strips were inscribed with “words of balm”, that we had intuited by the Spirit of God. 

It hadn’t been in the intentional design of the framework of the liturgy but it was clear that these canvases represented the art tradition of Kintsugi.   

I want to end by talking about the artist Makoto Fujimura and this Japanese Kintsugi method. (author of Theology of Making, Art & Faith).

“In Japan one of the many honored cultural traditions is the tea ceremony. For centuries, there have been tea masters who perform them to visualize the invisible, as a spiritual and artistic practice. When precious tea bowls break, the families of tea masters will often keep the broken bowls for generations and later have them mended by artisans who use this lavish technique known as Kintsugi. Kintsugi masters mend tea bowls with Japanese lacquer and gold. A bowl mended with gold is more valuable than the original tea bowl was before it broke. The Kintsugi tradition ancient it goes back to the 16th-century — but Kintsugi also offers us a vision for our times in America.

By asking – what does it look like in a culture that’s actually just really broken?

The Japanese word Kin means “gold,” and Tsugi means “mend,” but Tsugi also means “to link the generations together.” (So much of ProBlak’s work does this as well.)

 I watched at the participatory liturgy as people scooped piles of wet tissue paper from the streams of water in the center of the room… Tissue paper that named all of the hurt, the broken pieces in us  – and carried them to these canvases… and tenderly placed the gold strips directly over the hurts.   I hadn’t imagined it – enacted like that – I thought people would lay the gold stripes side by side or a little haphazard – but it was as if “you,” as makers –  knew that attention to these sufferings, might somehow create something new – that was more tender, and more healing by going right to those hurts… 

Following his resurrection, Jesus came and stood among the fearful disciples. He said,

“Peace be with you.”

After he said this, he showed them his hands and his side -And Jesus said to them again,

“Peace be with you.”

And then he breathed on them and said,

“Receive the Holy Spirit.”

The Spirit of God breathes and creates new life. 

This feels unimaginable (in times of where we are so wounded)… the disciples earnest thoughts at that time could have been…

“BUT OUR GOD IS DEAD.” 

And today, we look around and see so much fracturing – division, threat, death… 

As makers we know that there will also be many who tell us that something is impossible, or something is impractical, or that we ought to do something pragmatic. But Makoto says,

“artists are border-stalkers — they imagine the world beyond, and invoke abundance in their midst, even when their resources look barren,”

even when our greatest resource – God – feels far, far away. (www.makotofujimura.com/writings/kintsugi-generation)

Makoto offered a 17th-century Kintsugi bowl to the students of Columbine — at the 20th anniversary of the tragedy… remembering also Nickel Mines, Virginia Tech and Newtown, and now I would imagine the 27 school shootings of this year, including Uvalde, TX.

He calls this generation at Columbine – a Kintsugi generation that had come together in their trauma and pain…where a new era formed –  a river of gold flowing out of the fissures. (www.abc.net.au/religion/kintsugi-and-columbines-makoto-fujimura/13286394)

Where these young survivors became leading voices of love and action and voice. Not “fixed”, not removed of grief  – but the wounds being a part of the new creation… 

 Jesus’s post-resurrection body has the nail marks which means that the fractures and and the trauma is carried into the new creation, where we are offered breath and light – and a way forward for healing.

Let us not forget that we are pinched of clay, that God’s breath enlivens us, animates us, and shines like gold through us to create new. So as we go about our days, may we remember that our lives are a work of art – a work in progress – but oh so powerful.

May you greet those who mourn, those who are persecuted and those who are poor in spirit  – and let the light shine through your cracks unto something new. Let your lives, your making – say,

“let there be….something more than what is seen,”

“let there be light…”

“let there be peace…”

An offering of something new in a divided time — a gesture of hope for those in despair.

God does not hold God’s breath.

God constantly breathes, constantly moves… guiding the spray can up the wall, your voice in conversation, the slight wiggle of the fingers just enough to stay afloat and find peace in a pool. 

Scripture begins with Creation and ends with a New Creation. Everywhere in between God has given us – the ones who have broken hearts, fissures of grief and fractures – our broken vessels – God’s given us the breath to create and make. May we do the Kintsugi work,  the art of resurrection each and every day. .. as we move about the walls and streets of our neighborhoods. 

Healing the World | Humility

About a year ago I came across a grass roots movement called “Healing Our City” – it is centered in Minneapolis, and had begun actually the summer before in May of 2020, as a response to the traumatic death and murder of George Floyd. 

In that year – this movement provided 30 Days of Silent Prayer in a physical tent in North Minneapolis. A month-long, African-American-led collaborative… conceived to add this vital spiritual element – to all the strategic thinking, policy proposals, and investments that were being considered at the time to address the multi-layers of trauma that were being experienced in this city. www.healingourcity.org/about2020prayertent

It was a shared public ritual where people of all faiths and good will came together throughout the day for 8 minutes and 46 seconds of silent prayer/meditation.  Over the course of 30 days, this prayer tent became a place to collectively grieve, to remain somehow – open to change, and pray for a new future.  

Last year – in 2021 (when I came across this),  this space evolved into a virtual space – where there was intentional daily prayer and meditation during the trial of Derek Chauvin. The city was humbly learning how not just to consider responding to tragedy, but how they might proactively create wholeness and live together in beloved community as people of goodwill… wherever they are and whoever they are.  They were pressing in to discover together how to heal.

The reflections and prayers were offered by leaders – mostly in the Minneapolis area – and some by folks who have given their lives to this fight of justice, like Ruby Sales and Don & Sondra Samuels, and others who are fresh, young powerful voices. Cole Arthur Riley (black liturgies), Krista Tippett – as well as Rabbis and Muslims and Buddhists, Hmong speakers, and Reverends, community organizers, teachers, writers, poets…  of all faiths, denominations, races, and orientations were part of this movement. Expansive and inclusive… and hinged on this notion of being together, not alone.

Led by the spirit to be alongside one another and “stay with it.”

There are over 90 of these daily prayers/reflections that you can view if you subscribe to their youtube channel, “Healing our city.” And what’s been most meaningful to me, as I’ve watched and rewatched so many of these only the thoughtfulness of each person’s presence and words – but it is the collective leaning to come together with humility and say, “where is God in all of this?” and “who is God to us?”. . .and “how does that help us mend our way forward?”  

How do we grow the Beloved Community?

How do we create the kin-dom of God? 

How do we whole-heartedly proclaim “all shall be well?”   

How do these sentiments not just hang out as abstractions, but become tangible/practical ways by which we live, ways to keep healing? And how do we keep that at the forefront of our minds and in our hearts… as we move about our world, in our communities, and love Jesus? 

That’s exactly what we have been talking about in this spring mini-series, called How to Heal the World. It’s in some part a daunting title, and an inspiring title – and an all together TIMELY and timeless title. As you may have noticed… this title doesn’t have a question mark at the end. It’s not “How to Heal the World?” It’s How to Heal the World .. Period. It’s a statement – a prophetic statement perhaps – and a given at the center of our faith – at the center of our lives, as followers of Jesus.

It is the work we are called to be part of.

Healing.

Mending.

Repair.

Therein lies a lot of questions… 

How will we create these tents of healing? Whether they are physical like Minneapolis. .. or metaphorical in some way?

How will we participate and partner with God for the healing of the world?
How will we humbly come alongside one another to learn, to unlearn, to change, to believe for that which we can not see – but only imagine? 

How will we allow our faith to do what faith is intended to do – to expand, adapt, flex and be the force that it can be … of good and repair.

The author and feminist, bell hooks said in her book All About Love – that

“rarely any of us are healed in isolation. Healing is an act of communion.” (215) 

I think these folks in Minneapolis know what they are doing.. To talk to one another , regard it as prayer. To hold the one whose voices, lives, and beings are most oppressed – in view, with love…. Because love that participates in justice is the way to wholeness and healing.

Today we are going to talk about the value of humility and the reality of  power. And these questions,

“Who is God to us? Where is God ?”

.. as we take a look at the story of Philip and the Eunuch from Acts and see how it might help expand how we find our way into the ongoing call to Heal the World. 

 PRAYER

Thank you Jesus for this day. Let us be glad for the opportunity to be “more today ….than we were yesterday.” Thank you for the spirit of God that nudges us into greater spaces of learning – inside of ourselves and for the wellness of the world around us.  For those of us who are tired today, who are grieving today – give us rest, let our souls find comfort in your presence – that asks of us nothing, and yet provides us everything.

SCRIPTURE:

*Credit fnor this translation and many of the thoughts to follow to Pádraig o’Tuama. May 2, 2021, YouTube.

Oe of the reflections that was offered last year by this “Healing Our City” movement was by Padraig O’Tuama – an Irish poet-theologian, a scholar,  who has spent years working at the intersection of power, conflict and healing.

He also presents Poetry Unbound with On Being Studios, which is situated in Minneapolis.  I consider Padraig a friend, we shared a bit of whisky in a pub in Ballyvaughan, Ireland (which seems as good friend-making material as any). Padraig hasn’t officially weighed in on the status of our relationship – but we talked a little bit about liturgy, story and leadership  – which I hope in his view is the stuff of friendship as well… 

Anyway – he offered some thoughts on the passage we are going to read together, some thoughts about healing particularly.  And some thoughts about the “healing” of Philip – as much as I have ascribed to the eunuch.

Let’s read together.

Acts 8:26 – 40 (Common English Bible)

26 An angel from the Lord spoke to Philip, “At noon, take[a] the road that leads from Jerusalem to Gaza.” (This is a desert road.)

27 So he did. Meanwhile, an Ethiopian man was on his way home from Jerusalem, where he had come to worship. He was a eunuch and an official responsible for the entire treasury of Candace. (Candace is the title given to the Ethiopian queen.)

28 He was reading the prophet Isaiah while sitting in his carriage.

29 The Spirit told Philip, “Approach this carriage and stay with it.”

30 Running up to the carriage, Philip heard the man reading the prophet Isaiah. He asked, “Do you really understand what you are reading?”

31 The man replied, “Without someone to guide me, how could I?” Then he invited Philip to climb up and sit with him.

32 This was the passage of scripture he was reading:

Like a sheep he was led to the slaughter

    and like a lamb before its shearer is silent

    so he didn’t open his mouth.

33 In his humiliation justice was taken away from him.

    Who can tell the story of his descendants

        because his life was taken from the earth?[b]

34 The eunuch asked Philip, “Tell me, about whom does the prophet say this? Is he talking about himself or someone else?”

35 Starting with that passage, Philip proclaimed the good news about Jesus to him.

36 As they went down the road, they came to some water.

37 The eunuch said, “Look! Water! What would keep me from being baptized?”[c]

38 He ordered that the carriage halt. Both Philip and the eunuch went down to the water, where Philip baptized him. 

Now Philip is a follower of Jesus. He, like many followers of Jesus, has left Jerusalem as the early church is taking shape in Acts.


There is much persecution that is happening in and around Jerusalem – and the “good news of Jesus” is meant to be taken beyond Jerusalem, to Judea, and to Samaria, and to all the ends of the earth.

So Philip ends up traveling north  to Samaria.  Home to the Samaritans. He moves in and lives there – despite historical deep lines of division and hate between Samaritans and Jewish people. Philip shares the love and goodness of Jesus, and with the Holy Spirit the people of Samaria listen and many of them get baptized.

He loves God and loves others, even his enemies, and he brings the good news of Jesus wherever he goes.

And so most of these stories go. The spread of the “Good news,” you move into an area where no one has heard such a Jesus message.. And you spread it, you deliver this important message.

It’s how the stories went for me as a kid – a young one learning about God.  I absorbed that one of the primary duties – as a follower of Jesus –  was to bring the “message” of God to other people. We had missionaries that would come to our church and share slideshows and stories about the travels that they had taken.

Converting, saving, the wayward from a life of certain demise.  Our church’s name was Wayside Church – so we really went for the “wayward” language a lot to differentiate ourselves .. “us”, the sure/the certain/the right/ the powerful (on the inside).. From “them” –  the ones (on the outside) who were lost.

Padraig says, that’s often as far as an interpretation of a scripture like this story of the eunuch and Philip would go… Philip is out for a walk, comes alongside a carriage – hears a man reading from the scriptures.  Philip is the one with a message that can help…

“Do you know what you are reading?” “Oh you don’t – let me hop in and tell you.”

And the conversation that ensues – Padraig says – is on the grounds of a “converting conversation”.  

And it is no more original than the missionary stories I heard growing up – the ones that were heroic and doing the real work of Jesus –  saving lives, counting them – “one, two, three, ten , a whole family, a village… “  I’d pray and pray – and cry in secret, “God please don’t send me anywhere I don’t want to do this … 

Somewhere I knew that this way of “messaging” the good news – was one that offered no humility, no freedom, no choice… it was a message meant to convert (with power over – not a transformation of the heart), heavy with an agenda – it had an end goal.  And the tenor was, “You need to accept this message- by force or friendship – and this of course as Padraig says, over time has  affected “culture, language, politics, land, families, relationships, livelihoods…”

So Padraig offers that perhaps this is not what this story is about. It’s not about Philip going and saving the eunuch, this Ethiopian man… Perhaps instead, this story is about healing – he says –  a kind of healing that goes to the roots.

When Philip gets into the carriage – and as the standard story would go – the eunuch is the one that is healed. Philip is praised for his effective discipleship, his messaging of the good news. .. a good student of Jesus.

And it makes sense to think the Ethiopian man is the one that needs the saving/ the help/ the good news – he’s a,eunuch, he was likely castrated at a young age, likely against his will.. and made “other” in gender, and body and regarded as a sexual minority.

He’s also a high up official in Candace’s – the queen of Ethiopia’s court. He’s come to Jerusalem (likely a two month ordeal) to worship, and yet he arrives at the temple and is not permitted to enter. 

  • In the law of Moses – Deuteronomy 23:1 – it says

  • “no one emasculated by crushing or cutting can enter the assembly of the Lord.”

  • He’s rejected, excluded – the message that has greeted him is that

  • “he is forbidden to join the family of God.”

  • And it seems kind, and obvious – to offer a different message – one about Jesus.

And yet, the scripture that this Ethiopian man is reading is about a Lamb – who also has had a blade held to its body… 

And the Ethiopian man asks Philip,

“about whom is this text speaking?” Is the prophet talking about himself or someone else?”

He asks, “Is the prophet talking about someone like me?”

Padraig says it’s

“all well and good to talk about sacrificial lambs when you are thinking abstractly.”

Here though Philip is being converted as he is brought face to face with a person – who when in their own body has been brought close to a weapon. Where a weapon has been pressed against their body.

Philip here – is being invited to rethink what he thinks he’s talking about.

When I met my *now* husband Scott – I had been away from the church of my youth for a bit.. But the way of thinking about God, and faith that my church had defined for me – was not far from me.

This would become evident in our endless conversations about faith and spirituality. Scott, an agnostic at the time, would press me on my “positions” and issues and “platforms” that I backed always by some great zinger as it related to truth. He was always bringing in a story or a name of a person and would ask,

“well how does this person’s story fit into your thinking? Or what would you say to this person if they were here?”

Bringing my beliefs from the abstract into the concrete.. human lives.  And again and again I would be invited by Scott’s inquiry to rethink what I thought I was talking about.  And he’d always say,

“and who is God to you, Ivy?”

The eunuch here is attempting to infuse faith with encounter. With a face. Asking Philip how does this scripture that you’ve read, that you know – translate as you see it in the flesh? In human form?  Here I am:

“a sheep led to slaughter” 

“A person humiliated and mocked for being different”  

 “a person with no descendants”

“Where is God?” “Who is God to you, Philip?” “What do you think about who God should be to me?”

He invites Philip to go back and look at his faith before it becomes reduced to a system of abstractions and beliefs. Maybe asking Philip, “How can you stretch your faith to be a series of stories and as a series of encounters. How can you value me, my story  – this encounter with me… as much as being “right” about what you’ve learned about God or faith or scripture.  

“This Ethiopian man is not in need of any conversion. But Philip – this early missionary, most definitely is.” (PO’T)

Padraig says,

“The Ethiopian man was not the one that was saved that day. He was fine as he was – reading, thinking, asking questions – pursuing his own curiosity and intelligence and interests..”

The person that was saved – was the person who’s imagination was in need of expansion – Philip – the follower of Jesus – perhaps the one that thought he had the message – or even more dangerously thought that he “was the message.”

Philip goes back with a message – the message wasn’t about this Ethiopian man – the message was about his understanding about what POWER was – b/c he had been converted and healed into a better understanding of power, justice, inclusion, equality , equity.” (PO’T)

So here we can witness that Philip – the person who thought that they had the message to give, was the one that most needed the message themselves.

It can seem mostly harmless to tell this story as Philip is being praised for engaging with this Ethiopian man.  But when we nestle our understanding of scripture through the lens of a colonialist mindset  – one that values power, control, domination, conversion as a sign of spiritual status, or holiness… We injure, we harm, we erase story, people. . . lives.  

Healthy faith is always humble about its own holiness and knowledge. It knows that it does not know. 

It knows that Jesus sat with people at tables, in storms, in fields, at their feet, in temples and streets, at gates and in grief, in birth and unto death..Jesus’ message is to be with, to share , to be alongside – not OVER. 

A healthy faith is what the eunuch saves Philip u/into – into a non-conquering, non-fearful faith – a humble faith.  A faith that reminds us that power is demonstrated in the capacity to learn and to adapt and to see and take in WHO is in front of you.  To enter the prayer tent, or chariot of another… (upon invitation)… especially those that we have othered.. And listen, “repent,” act differently … this is the healing here in this scripture. 

A healing of the arrogance of entitled posture – and an invitation to a posture of humility and repentance and awareness of your own limitations… of how much we have to learn (and unlearn) – and how much harm has been done in imagining and ACTING as though we are right.

How much we have to learn even when we think we’ve gotten scripture “right”

How much we have to learn, even when we think we know all there is to know about another’s story – where we think we’ve gotten individual people and groups of people “right.” Knowing what’s good for them. Defining who God is for them.

How much we have to learn when we think we’ve gotten God right. 

If we try to claim it. If we say we understand it. If we try to own it. Control it. If we declare “Power” because of it… Then IT. IS. NOT. GOD. (riff on St. Augustine of Hippo). 

And this is the importance I think of imagining that Philip is the one healed here. Because it gives all of us followers of Jesus a chance to see that humility is a way forward, humility is a way to heal the disrepair that has been rippling through Christianity, our society, our world. It is not a value by which we become doormats, or silent, or apathetic – but it is an essential component by which we keep the face of the other, and thereby the face of God in view.

We’ve got to constantly remind ourselves what we do not know. 

Instead of clinging to certitudes on every side of every question – could we enter into conversations with humbleness, curiosity, an openness to unlearn – to listen. We don’t know exactly how Philip responded to the Eunuch’s question of “who is this scripture about a lamb being slaughtered?” But we can imagine that it provoked an  internal movement for Philip from,  “oh wait -this could be you.. To this IS you.” The word became flesh indeed. 

And maybe then Philip explains some of how he’s understood scripture, of who God has been to him… speaks of his own experience of faith, of what he’s challenged by or inspired by…

We can gather that something stirred in Philip because the Ethiopian man says – here’s some water – “what’s to stop me from being baptized?”

And if Philip had stuck to the law – much like the Ethiopian man’s temple experience – there would have been a lot that would have prevented him from being baptized.   

But perhaps Philip knew then the power of being more loving than “more right.”

Perhaps the law he had also read many times, came to life in him – where it says, “to the eunuchs I will give a name that will not be cut off… a name that will last from generation to generation.” (Isaiah 56:4)  Maybe Philip wanted to be part of that healing, that mending a way forward… the naming of a nameless man… as a child of God, as he comes up from the water.

The good news of God embodied, and carried onward-  living in generations to come.

“The message of the Hebrew scriptures has always been about the evolution of a more just world. The dismantling of power – where power has defined what law/order looks like – and as Padraig says, “what “right” and rights looks like.” 

Here at Reservoir humility is one of our core values. .. . we not only acknowledge but we are wholeheartedly committed to pursuing the truth of Jesus through multiple sources, including scripture, reason, culture, and experience, and we take the posture of learners, recognizing that our understanding of God’s truth continues to unfold. .. as we evolve, change and grow.

Recognizing that our “knowing” of God is only that we can not fully “know” God. 

And our best shot at knowing anything of God is by staying in connection with one another. It is by running alongside the chariot, the honored space of another’s story… and as the Holy Spirit says to Philip in this text, “STAYING WITH IT”….running for as long as we have to… listening as best we can – and maybe somewhere along that journey being invited in… 

A world without humility is rife with arrogance, inflated pride, ego, unchecked power, uninspected motives, hearts that harden… law that becomes stone. 

Scripture that becomes weapons… 

Scripture that is held against people’s bodies, cutting off their rights to be fully human.

This is the history of whiteness – in our country.

Twisted and wrapped around faith.. 

Obsessed with “rightness” – over right relationships with one another & God.

Obsessed with domination over humanity.

It doesn’t just wound.

It harms.

It destroys.

It erases all that makes us human – our stories, our voice, our hearts, our face – 

Without humility – we continue to live in a world of abstraction.

Without humility –  our world does not heal.

And this is frustrating and dangerous. 

Just in the last couple of weeks I have heard two stories of people being excommunicated from their communities of faith… over gender equality and LGBTQIA inclusion … here and now. 

In greater Boston.

Their rejection. 

Their grief.

Their disorientations are not abstractions.

It is here  – in the absence of humility – where the breeding ground of violence really takes off, if power is threatened. And maybe that’s why Padraig’s take on this scripture and Philip being the one that is healed is so moving to me – because it calls into view the work so many of us as white Christians, still have to do – and continues to showcase how violence can overtake and become extreme when the roots of our faith, our country, ourselves are not uprooted and examined – and untwisted from the legacy of white supremacy.

On Friday of last week, in Dallas – three Korean women were shot in a hate-motivated gun shooting.

Those three human beings are not abstractions.

On Sunday last week one person was shot and killed, and five were injured – at a Presbyterian Church in Orange County.

Those six people are not abstractions.

On Saturday of last week, in Buffalo – 10 Black people were shot and killed in a racist hate-motivated gun shooting.

Aaron Salter

Katherine Massey

Celestine Chaney

Roberta Drury

Pearly Young

Ruth Whitfield

Heyward Patterson

Margus D. Morrison

Andrew Mackneil

Geraldine Talley

Were not abstractions.

Humility is a way to digest the message of God – it is a way to embody God, it will take our constant conversion (moment by moment heart transformation), but may be a potent way forward in healing our world.  These folks in Minneapolis, “Healing Our City”, inspire me to keep the faces of those in our midst in view – the ones who have weapons drawn against their bodies, the ones who have for centuries been led like sheep to the slaughter –  and erect wherever we can tents for grief, change and action. 

And may our faith be this tent too – held up by humility, and an unwavering commitment to collective healing.

In Proverbs 22:4 it says,

‘The reward for humility and loving God, is riches and honor and LIFE’ 

may it be so. 

An effort to mend and heal:

In what areas of either learning/or unlearning do you feel like the spirit is calling you to “stay with it?”  What does this look like on a practical level for you? Whose companionship might you need? What resources could you use?

 Amen.

The Ordinary Waters

Hi everyone – so good to be with you all! I’m Ivy, a Pastor here.

I’m really enjoying this time of Lent that we are in, there’s something about the water imagery, Water of Life, that is centering our season – and the combination of our lengthening days of light, and warmer temps that are making me feel a little more alive in the day-to-day, this ordinary life. Which, I can’t say has been  holistically true over the stretch of the last two years.  I hope in part – some of that could feel true to you too. 

Each week of Lent we are focusing on a particular theme related to water. The first week were waters of baptism, last week Steve talked about the waters of overwhelm. And today – as we enter our third week of Lent – we’ll talk about ordinary waters.  What about the ordinary? The day in and day out aspects of life?  How do we find ourselves nourished, ALIVE – rejuvenated and renewed by God? How do we find the sacred in the ordinary?

Over the last two years perhaps our version of “the ordinary” has taken on a new sheen.  So often we loop the “ordinary” into our regular routines, patterns – often mundane ones that don’t stand out as particularly special moments. The walk to the bus stop, the laundromat, the dishes, the finding the other sock, the washing the hands, the doing the things that have always been done the way things have been done.

And so much of this was disrupted during the pandemic (and still).  Our “normal” ways of doing things were disrupted.

But I want to make a subtle distinction and say that actually our “ordinary” wasn’t disrupted.

You see the ordinary has always held all the components of life – the “normal” ways of routines, the “overwhelming” stress and threats that Steve talked about last week, the joy and the tears, and the smiles and the grief and the fear and the “meh.” All of it. 

But the pandemics have revealed that our “ordinary”  lives weren’t really “normal” all along.

The “ordinary” is not only rich, and layered and vital to our spiritual life…it is where our spiritual life takes place.  And it’s helpful to see and embrace all of it.  Because it’s where all new possibility exists – at our fingertips, under our feet – in the very air we breathe. The potential for something new, different, transformational.

And yet when we equate ordinary with normal and keep seeking for the normal to return, to be re-established – the way things were… we often find ourselves coming up empty. Dry. And we become thirsty for something extraordinary… something separate from what our ordinary lives seemingly don’t offer us.  

It’s like me searching for a new yoga class that will give me that full stretch that it once did – when I was 10 years younger.

Or a new friendship that can fulfill you the way that old friend did. 

Or a new spiritual practice that gives me that full sensory experience of God  – that immediate connection to God – as it used to.

This is what we will press into a bit today – through our sermon – but also throughout the week in the Lenten guide.  

We’ll consider how it is that God invites us into the ordinariness of our lives to reveal the extraordinary? Inviting us to imbibe, drink in a living source. A God that hopes we fall in love with our ordinary lives and find that the ordinary is sacred.

And that the sacred is indeed in the ordinary.

And most often – all of it – is not normal.  

Prayer 

Thank you God for waking us up today.
Thank you for this space that offers us respite and comfort right now.

Thank you for the folks online in this space who we love and know – and thanks for the folks in this room who we have yet to meet.

Thank you God that you are with us, in us, between us and for us – each and every moment – the ordinary ones and the extraordinary ones. Refresh us this morning – hydrate our souls with your presence and love… amen.

Many, many, many years ago I was at a Christian conference of sorts that had a variety of speakers – but of course the main attraction was the keynote speaker. And it was clear that people were there for this one personality, this sort of charismatic man who’s preaching many, many people followed, were enraptured by and helped by.

I was in an interesting space with God and my faith journey. I was starting to explore some of the “teachings” of my upbringing that weren’t bringing me a lot of life in those days. And yet still really hanging on to some of the more ingrained ways of “staying in the faith” hoping that that would really reveal to me the values of why I  really fell in love with God.  Which evidently meant I traveled to conferences…. mainly to study, be taught by particular (more scholarly, more expert) voices (not all that bad of a plan, actually).

After this guy got done preaching. There was sort of a bottle neck of people flocking around him, and I was trying to figure out how to get to the refreshment table – which was on the side of this guy.   

As I tried to skirt around the masses I ran right into this guy. And I remember looking up at him, and knew that I had to say something about his talk. So I said, “thank you for your sermon.”  And he replied, “Oh, tell me what you are taking away from it.”  

And all I could think was, “I really want that cupcake,” and “I have no idea what you said.” BUT of course instead I offered, “you know…I’m just really taken aback – it was spectacular … really extraordinary.”

And the truth is – it was extraordinary. It was exactly extra – ordinary… because the amount of hours and study and history and the sitting with scripture and referencing commentary and placing words just “so” by this speaker was phenomenal. . . it was really interesting.  But I couldn’t translate it into my life. I couldn’t map over the practical elements that would open my everyday life a little more. 

And I remember being mortified by that moment – because I couldn’t say to this man – or more importantly to myself – that it didn’t land for me. It didn’t work for me.  Not just the sermon, but this way of faith that never touched my lived experience, my ordinary life. 

Now Jesus’ first miracle or sign has to do with ordinary water. It’s interestingly only mentioned in the Gospel of John that we’ll read from together this morning

John 2:1-9
On the third day there was a wedding in Cana of Galilee. Jesus’ mother was there, and  Jesus and his disciples were also invited to the celebration.  When the wine ran out, Jesus’ mother said to him, “They don’t have any wine.”

 Jesus replied, “Woman,(Mother) what does that have to do with me? My time hasn’t come yet.”

His mother told the servants, “Do whatever he tells you.” Nearby were six stone water jars used for the Jewish cleansing ritual, each able to hold about twenty or thirty gallons.

 Jesus said to the servants, “Fill the jars with water,” and they filled them to the brim.  Then he told them, “Now draw some from them and take it to the headwaiter,” and they did. The headwaiter tasted the water that had become wine. He didn’t know where it came from, though the servants who had drawn the water knew.

 

Now there are a lot of points of interest that can be drawn out from these few verses. Here, in the account of John is Jesus’ first act of public ministry  – turning water into wine.

And some of this story as it unfolds reveals essential characteristics of Jesus and lays out elements that are important for his ministry to come, as well as ways that are different from the way things have always been done in the religious structure  … and some of this story reveals how our participation with Jesus –  in our ordinary life is essential, sacred, and inseparable.

Weddings in Jesus’ day usually lasted for a week with people coming and going.  Eating, drinking, singing, laughing. Families would have started saving for this event when their child was born…often the whole village would partake in the celebration.

Jesus, his mother,  and the disciples were invited to this wedding and it takes place in a little nondescript town called Cana.  This town is only mentioned one another time in the New Testament- it’s just an ordinary town that has this recorded moment and then fades again into anonymity.

Now families would have spent years making enough wine for this occasion – and running out of wine would be a source of humiliation/shame for the couple.

So as this very thing happens – we see Jesus take ordinary water and turn it into wine. A LOT of Wine (some sources say equivalent to 1,000 bottles) and as the verses detail if we had kept reading – really, really good wine.

And we see that God through Jesus is a God who wants to continue to shower people with lavishness and abundance. God has been a God throughout time that has been generous with provision –  in the fruitfulness of creation, in manna in the wilderness, a land of milk and honey, and a return from exile.

God is one who has provided in the ordinary realm of life.  

JESUS, doubles down on that generosity of provision in the ordinary – abundantly. AND YET ALSO communicates that his very PRESENCE will also be available to anyone in the ordinary – ABUNDANTLY. 

Not just in this instance  – but throughout scripture we see that Jesus is often found in the most ordinary of places (at a table, in fields, pastures, markets, fishing, walking in neighborhoods) talking to people in his ordinary life (tax collectors, siblings, children, servants, lepers) all the while communicating – I’m here, and I’m here… And I’m here…   

And we see this stage set for him in the previous chapter of John – as John the Baptist is baptized in the wilderness. He has been known as the forerunner of Jesus- 

“the voice crying out in the wilderness, making pathways to the Lord clear…”

All the while shifting the mindset and expectation that you could only encounter God in a sacred temple – to expanding that reality – and to imagine that people could meet God in the ordinary as well.

What’s tricky though about a system of religion is that as it becomes more reliant on rules and rituals to uphold it (rather than a living source) the source actually becomes petrified and frozen – stagnant.  And rules start to infiltrate and impinge on our ordinary life, but never account for our ordinary life.  And we can start to feel like we are slowly dehydrating because we are trying and striving to “do” faith “right” – rather than coming to a well of abundant love – being replenished by a living God. 

Jesus, as he meets with people in the ordinary, always seems to not follow the “normal” way … he doesn’t seem to do it right either. He often says the wrong things, eats the wrong food, doesn’t practice the right rituals, invites the wrong people.  Messaging in his actions – as he does in this instance at the wedding – that when you pay attention and embrace the moment you stand in as sacred and the people in front of you as holy – there is no “right” or “normal” way to pour out the love of God.


**You just might have to be ok with breaking open systems that try to measure your faith by merit, cleanliness, worthiness or require your oppression to exist.

Ritual cleanliness and purification requirements were not limited to the bounds of the Temple but spread through the Jewish community, in Jesus’ day. These jars that are mentioned in this scripture were required for the purification before a meal  – to cleanse hands, feet, cups and more. And they had to be stone – they couldn’t be ceramic or glass vessels which were subject to impurity. And so these laws affected ordinary people, in their ordinary lives. 

And the water held in these stone jars was not regarded as ordinary water. It was holy, reserved specifically for these purification rituals. 

And likewise God, was a God within the temple-  who wasn’t regarded as ordinary – but separate, extraordinary, holy, and reserved for those who could prove themselves worthy of such holiness.

At this wedding, Mary is actually the one who says,

“it’s time.”

It’s time for you to break in here,  Jesus.

Everything is empty .

The stone jars are empty of water.

The cups are empty of wine.

And the people are thirsty.

It’s not working.

Mary says,

“This is not working anymore.”

And this is exactly what I couldn’t say to the sermon -guy at the conference. 

“Hey if being part of this faith, of loving Jesus – is in some way supposed to be like a party – where I encounter the depth of love that’s present at a wedding. Where there’s an overflow of that love that saturates everything in my everyday life and that is supposed to MEAN something in my life…THEN it’s not working.” 

That would have been my most truthful response if I could have imagined running straight for Jesus like Mary did. But I had for so long stayed in the grooves – the separate grooves of learning and studying God stuff over here – in this container. And engaging with the ordinary stuff of life over here….hoping that neither would run out of its meaning. But the work of keeping the holy and the ordinary separate is what will run us dry. It’s too much work, and it’s not normal.  

But it’s easy to love the extraordinary. It is easy to pursue a spiritual path that is about the intense, immediate encounter of the extraordinary. It is easy to fall in love with spiritual practices that lead us to a “high”, a transcendent experience of God’s love, But maybe Mary is nudging us all here – that only this way of encountering Jesus will soon run its course.  

I mean Jesus is amazing, beyond our realm in so many ways – but Jesus likes being where we are. Jesus likes our passenger seats, our walks to the T, our tables, what we wrestle with….

Jesus might have decided to listen to Mary and do something about the lack of wine at this wedding – because he wanted to keep being at a party. He wanted to be among people, and communicate that when you are aware and attuned to a real Jesus in your real life – it’s as good as the finest wine. 

I realized at this conference that I had become really good at forgery. I had been signing off on things as if they were…

“Extraordinary… when they weren’t.” 

Swallowing wine that tasted like vinegar – because if God wasn’t in the ordinary – where was God?

POISON
Water courses through each and every one of us, water sustains the world around us-and life itself.  And yet we often don’t consider our relationship to water – until we are dehydrated, or find the water to be contaminated. 

Much of our available fresh water supply in the United States is in jeopardy and/or contaminated. I went with my dad to a natural spring for many years of my youth, to fill milk jugs with water because our water source in Maine wasn’t safe.

Flint, Michigan is another known example – that made headlines in 2015 when a change in its water supply exposed thousands of children to high levels of lead…And we are realizing how historic agricultural and manufacturing practices – are leaving a present day toxic legacy across the nation – with “ forever chemicals” in soil and water that won’t breakdown. Droughts in California are predicted to triple by 2050 – and in much of the developing world, clean water is either hard to come by or a commodity that requires laborious work or significant currency to obtain.  

Free, safe, accessible water is not to be taken for granted. 

Likewise, it takes active attention and action to make sure the components of our faith (love and goodness and a living, flowing source of that) doesn’t sit stagnant in a container… whether that’s a book, or a sermon, or a podcast, or someone else’s expectations or translation.

Because it will become bad water. Harmful to those who drink of it.

The religious system in Jesus’ day had become all about ritual, and had become a way to separate people into the clean and the unclean – and furthermore establishing rigid tiers of hierarchy, patriarchy and oligarchy.

Available only to a few, safe for no one.

The flow that keeps the love of God pure, and good  – a source of all life… has to be for everyone.

Jesus turns the water into wine – and it is soooo much wine! Far more than just the guests who would attend this wedding.  The bounty signals that the overflow of this love, this abundance is for everyone… a legacy of love (for generation after generation) that will saturate the soil, the air, the water – everything that makes up the ordinary world around us.

JESUS

Jesus comes to fulfill the law, fulfill the promises of God by establishing a way of relating to God and others so we never have to forge anything. We don’t have to fake our way into “holiness” or scrub ourselves clean  – because that’s actually what contaminates and dries up the well.

Jesus situates himself immediately in the ordinary – to remind us that the ordinary holds the potential of all things – including keeping us humble, real and refreshed – which is altogether a miracle and holy. 

Mary invites us to consider that faith without Jesus’ abundant love at the center of our ordinary lives doesn’t work – it is akin to:

A world without water,

Or a wedding without wine…

It’s unimaginable.

And this is the beauty of what Mary breaks open – the elemental and fundamental nature of GOD… and water… 

I love the words of Japanese poet Hiroshi Osada who says in his book about water, 

“It has no color, but can be any color.

It has no shape but can take any shape.

You can touch it, but you cannot hold it.

Even if you slice into it, it won’t be cut.

It can slip through your fingers,

Like it’s nothing at all.

But life would be unthinkable without it.” 
Almost Nothing, Yet Everything: A Book About Water.

Faith, Jesus, love, water are not meant to be contained… 

Jesus took these jars that were now empty of their purification water – and filled them with ordinary water. Ordinary water that in its purest state actually is free, shapeless, uncontained  – flowing its way into the thirstiest depths of our bodies. 

Just as God took a system of religion that had been full – but now had only empty stone jar vessels, and filled them with the purist vessel of all – Jesus. Who in his most natural form, pours all of who he is into us – and our thirsty souls. 

This is when we get the good stuff of faith and the ordinary together – when we can embody it. It seems that we can’t get the good stuff – the abundance of God – we can’t taste the best wine – if we prevent the natural flow of the ordinary and the sacred.  

The faith Jesus wants us to embody and make accessible for so many others – isn’t one that asks,

“what bullet point from my sermon were you convicted by?” 

It’s not that a sermon is bad or a cleansing ritual is wrong – it’s not that at all so long as that sermon, that ritual activates something more – mobilizes your heart, body and soul.  So long as it takes into account who you are (a human) walking this earth. Having hard days, and good days, and the same ole, same ole, same days. 

Faith is to be lived, embodied, an experiential faith… A faith that is multiplied, takes on new forms- as it is poured out like water and one that says,

“look at your week –  what you encountered – look at the riveting and sacred sermon of your life.”

Our ordinary life is so miraculous, so sacred… and it is also so hard.  

This past week I had a hard morning with someone. The kind of hard that breaks your heart into a lot of different pieces and you feel the flow of all hope and life – leave you. 

After it was clear that I would need to shift meetings and reschedule some appointments, I sat on the couch to give myself and the pieces of my heart a moment to re-collect.  Wondering what I could do – nothing seemed to be really touching this situation in a helpful way, not a lot was working.

And my phone dinged and I got a text from someone who – we maybe text once every two months or so.

And she was saying “thanks” for something – and then at the end she said oh, and p.s. Here are the first spring flowers I have seen in our neighborhood…

And she sent a picture of these little ordinary snowdrops – these flowers that of their own accord push their way up through the debris of ordinary seasons – dead leaves and sticks, often snow – and just multiply and get more dense with each passing year. 

And I saw that picture – and thought

“Jesus, you are here.”

And I wrote back,

“oh thank you for this picture – it’s been a rough morning.”

And she said,

“I feel my eyes welling up as I think of your rough morning, may you know you are loved.”

An ordinary morning, an ordinary text, an ordinary plant.

And an extraordinary, life-giving, sense of Jesus’ presence and love. 

Let us love the ordinary. Let us cherish the everyday, the every breath, every celebration, every tear. Let us love the closeness of God and the sacred, here and now.  ((Omid Safi))

Let us not poison the water, let us keep feasting on our very life…and once and awhile ask,

“is this working?” 

This keeps the waters of life fresh.

What makes anything sacred, it seems is not its separateness, or its pure holiness.  It’s as Steve mentioned last week in this trifecta of things to know in moments of overwhelm. That God is a God that is with you… in the ordinary, in the leaves of life, in the middle of the brightest moments like a wedding – there’s no splicing and dicing of where God is or isn’t. The nature of God’s love is to flow, to saturate everything and for us to drink of it, to be nourished by this water of life wherever we are at.  Steve said what we can know are these three things:

  1. God is here.
  2. You matter to God.
  3. There is always a way forward. 

And I want to add my own trio of things that helps us remember the sacredness of this life – I learned it from Rabbi Abraham Heschel who says that all we need to know that a moment is sacred are these three things:

“1)God

2) A Soul.

3) And A moment.

And these three are always here”.

Ordinary moment…after ordinary moment…after ordinary moment…

May this be so. As we walk our days here on this  Earth.

End

As we close, I want to invite you into a spiritual practice that you are invited to try, daily this week through the Lenten Guide, called the Examen.
It’s a way to review your day – and nurture the spirituality of the ordinary – and attune yourselves to the everyday movement of God in your life. 

It’s a way to name what’s working for you and not working for you.

Let’s try that now for a moment.

We’ll hear a bit of the music Matt has written for the season, and I invite you to close your eyes, take a deep breath: 

THE EXAMEN:  

Where are you dry these days? Where are you replenished?
And what do you have to say to God about that?

Amen, thanks be to God. 

Love Is… What Will Save Us

Hey all, I’m Ivy, a pastor here, it is so awesome to be here with you today. 

Today we are still in our “Love Is….” series with next week as our last week – where Pastor Lydia will share some of her thoughts on what love is. For me, this series has been an opportunity to double down on every sermon we’ve ever given.  I mean the heart of our faith, and the hope of any message is really to communicate and invite you into the truth of God’s love.

However, I’ve found it refreshing to shape sermons that start with this truth unabashedly. And I’ve found that it exposes just how hard it is for us to really digest God’s love for us – without exception. It’s hard for us to believe, to remember and to live this out (especially with our “enemies” or those we are in conflict with). 

So this morning I want to talk about how “Love Is… What Will Save Us.” And I will unpack that word “love” a little more, and unpack that word “save” a little more (depending on your faith background, I know the word “save” can be trigger-y…it has been for me). I’ll start with the foundation of God’s nature as love – what that means about us and our essence – and how that unfolds into the world around us.

Along with the qualifier that “love” – as well as “God” – are notoriously difficult to define, (and maybe that’s not really the point anyway), but both are hard to explain, and articulate—and perhaps even harder to embody. And maybe that’s why it’s worth talking about in sermon after sermon after sermon.

Prayer

Well God, we are here for it this morning. We are here for your love. In whatever way you would like to communicate and revive that in us.  For those of us who forget, remind us that all you are is love…and remind us that in your likeness all you can see when you look upon us, when you shine your face upon us – is love. And may that be enough this morning to save us from all the voices that say otherwise. Especially our own. Amen.

At the beginning of this new year, 2022 – along with the Omicron surge, like many of you perhaps, I was just about ready to “give up!” I realized that I had reached a concerning point when I witnessed positive cases rising, hospitalizations off the charts and the decision to close our in-person services once again. And all I felt was numbness.  I couldn’t access all the emotions that I knew were just under the surface – anger, frustration, sadness – I was just numb. I felt defeated. As if the energy, innovation, work, time, thought, care, energy (x2), that I had given out over the last two years (and I know so many of you have too) – to just keep going, with a little hope in my pocket – just didn’t matter.

But somehow, I turned to God in that moment instinctively – maybe as Abel’s sermon suggested a couple weeks ago – like a sunflower turning naturally toward the sun. And I knew to keep going in this New Year that I was going to have to keep God’s face in view – to let God’s face shine upon me if I was going to keep going with any real engagement. And this long-standing practice of “praying the Psalms” came to mind – specifically praying the psalms that focus around God’s face or God’s smile shining upon us. And there are quite a few Psalms that mention this – as a way to “save us.”

I think God knew I needed the Psalms. Because the Psalms are vibrant, and a roller-coaster ride of voices of God’s people, throughout time, who are expressing their rage, joy, confusion, praise, and bewilderment of God’s presence or perceived lack thereof.  Walter Brueggemann, this Old Testament scholar who’s written a lot about the Psalms, says that the Psalms can only be appropriately prayed

“by people who are living at the edge of their lives, sensitive to the raw hurts….that are at the bottom of our life. And the work of prayer is to bring the boldness of the Psalms and the edge of our experience together… to let them interact, play with each other, tease each other, and illuminate each other.”

And what I’ve found in nearly all 150 Psalms is that at the intersection of the edge of our real lives – and century-old voices, is God. And not just God – but God’s

“steadfast love that endures forever”

as Psalm 136 says. As I pray through the Psalms, I can see people, communities, societies, nations – screaming out at the night sky, asking “where is God?”, saying “I can’t do this anymore,” crying out to be saved. I see the thru-line of hardship, suffering, grief. And I also see the thru-line of God seeking to empower, to inspire and to persuade us in every moment with love… Saving us into love – not saving us from our lives. 

God is actually inviting us to partner with God in the continued creation of our lives. To care about this world to co-create, co-operate, co-labor with God…so that the

“world through us, and God might be saved.”  (John 3:17)

So I want to invite us into a Psalm this morning and see what we experience and discover. But first I want to start with a foundational scripture from Genesis 1:26, that might set us up well for how we can understand our relationship with God and why/how God wants to work with us in this world –versus say powering over us and what that actually means about “the force of love.” It says, 

Genesis 1: 26 (The First Egalitarian Translation)

Then God said, “Let us make humankind in our image, to be like us. Let them be stewards of the fish of the sea, the birds in the sky, the livestock, all the earth, and all the crawling things on earth.” 

*There are a few things packed into this one verse that I want to draw your attention to….

  • We see here that God’s selves are already in relation to one another – the use of the plural pronoun “us” gives a nod in that direction.
  • The foundation of God’s self is already in relationship… and that seems important.
  • And so in God’s likeness, in God’s image – ‘we’ – our existence is marked by relationships. 
  • Our very constitution, the way by which we can be the fullest expression of God, is found when we are in relationship to God, the natural world around us, and with one another.
    This is when the fullness of God’s likeness comes into view through us.

And we also see here that our relationship to God – is not just carrying around the image of God within us but it is also responsibility … we are to be stewards of the earth and all that is in it.

Stewardship (meaning not just “to rule and to use”) but to regard our earth and all that is in it with this same relational posture…and to figure out  – how do we give to our earth? Not only consume? 

And in all this what is the nexus of this relationship? Where giving and receiving can be engaged at full force – but will not harm either the giver or the receiver?  Turns out I think it must be LOVE.

Let’s look at Psalm 8 – to flesh it out a bit more. 

Psalm 8

1 Lord, our Lord,

    how majestic is your name in all the earth!

You have set your glory

    in the heavens.

2 Through the praise of children and infants

    you have established a stronghold against your enemies,

    to silence the foe and the avenger.

3 When I consider your heavens,

    the work of your fingers,

the moon and the stars,

    which you have set in place,

4 what is humanity that you should be mindful of us?

    who are we that you should care for us?

5 You have made us barely less than God,

    and crowned us with glory and honor.

6 You made us responsible for the works of your hands,

    putting all things at our feet – 

7 all flocks and herds,

    and the animals of the wild,

8 the birds in the sky,

    and the fish in the sea,

    all that swim the paths of the seas.

9 Lord, our Lord,

    how majestic is your name in all the earth!

Now there’s some natural flow (and overlap) in this Psalm to the verse we just read from Genesis. And there’s some depth in there that we can explore in just a second.. But I want to press into this verse 2, that perhaps is one that we might be inclined to skip… 

Through the praise of children and infants

    you have established a stronghold against your enemies,

    to silence the foe and the avenger.

It just doesn’t make sense – at first blush – how does it fit … Babies? And enemies? And Strongholds? 

It’s worth inspecting because sometimes these verses are the ticket to opening up more – not just about this Psalm per se – but the whole message of God and us.

To me, this verse really establishes God as the mother of all love.  

Infants have a trust, a knowing, a confidence that is birthed with them as they enter the world. A confidence in love, that helps them survive the rupture of delivery.  Their first instinct is to search for and be connected to a source that is good – that is nourishing, and sustaining. It is as if they know they are from this infinite God-source-of-love.

*we know that birth stories are all different and the immediate connection can be thwarted or interrupted*

But that force of love within is what guides their first movement and is perhaps in part what their first cry declares – to be returned to that source of LOVE. 

And the thing is there is nothing that is required. All babies have to do is engage in drinking in that goodness… receiving that flow.  There is nothing of their own will power, or effort that is essential for the establishment of this love to exist – it is already given. 

This verse reminds us that this is true for us too, that 

Romans 5:5 “the love of God has been poured into our hearts through the Spirit of God that has been given to us”.

And we are free to engage, to respond to that force within…ignore it, reject it –  as we see fit.

It seems though, as we do engage… that we access this truest source of love within us and know it as God  – even before a set of spiritual beliefs might come into play.  This verse invites us to remember that our relationship of love with God is in our very DNA  – powerful and free, requiring nothing of us.

When we can anchor to that – everything we touch, all of our speech will be birthed with praise, “GOD IS LOVE!”  And that praise, that force of love is powerful enough to dissipate and silence any threat – any enemy, avenger that tries to disrupt that fundamental knowing of love.

This is how the moon and the stars were set in the sky… with this love of God.  This is how we are empowered to steward our relationships and this earth… with this love of God.  This is how incredible WE ARE – that we were formed to hold the force of galaxies, goodness  – LOVE within us as well.  

If I had heard this verse in the context of my faith tradition growing up – it would have been translated for me that we are utterly dependent like babies, that we have no power, we are weak – and we need to be obedient to God because God is an all powerful, all-controlling God. The message would be clear that I’m not born with inherent goodness, and that I would need to grow into the knowledge of God’s love, because I don’t have that internal compass.  

So in my experience, I heard that “God was love,” it was just that God’s love had a ladder – with different rungs. And I needed to work pretty hard to get up those rungs because otherwise I would be floundering in my insufficiency needing saving. 

So love in my context of faith – quickly became something that was definable. Traceable around groups of people, where their expression of love was to be legislated against.  Love was something to be controlled and legitimized … “what and where and with whom” love could exist was a constant conversation.  But love within – love as our essence  – wasn’t.

God’s love was something you strove for – for salvation – because humanity was not made in God’s image. Humanity was a train wreck that needed to be whipped back into shape, into order.  With obedience, discipline and an underlying pervasive fear and belief that you weren’t ever going to be good enough for God. 

I learned that love was unpredictable, risky and indeed powerful… toooo powerful in fact – that it needed to be controlled. I started to wonder though, if what we were losing through that lens wasn’t just our souls – but the transforming, redeeming, powerful force of love that God might suggest would be the very thing that could save us. 

This is why bad theology matters. Because if we read scripture, relate to God, live our lives out of the fundamental belief that we are not good… we will constantly be thrown into the deep waters of shame, guilt, worthlessness, the pursuit of perfection – where we will be gasping to be saved.

Bad theology anchors to a God who is all-controlling. It’s easier to coerce, bully someone into a set of spiritual beliefs to play by… than it is to deposit love into the universe as its primary organizing principle and connect it to a bunch of humans. Releasing the form by which that love will take shape – to the work of our hands…(that’s too risky for many, too uncertain). 

But this is what the good news is.. An uncontrolling love in our hands…at our fingertips.

If we can see that the essence of us is love – that God’s nature is love – that God cannot not love.. Then from this foundation we can read the rest of Psalm 8 with eagerness, with empowerment – with inspiration!  We can start to imagine that we …we could create new things in partnership with God that might help us showcase this love in powerful ways.

Psalm verse 3 says,

3  I consider your heavens,

    the work of your fingers,

the moon and the stars,

    which you have set in place,

 If we work with that foundation of everything is love, because

“God is love” (I John 4:8). 

“God’s love in us is seeking to love and be loved and to bring healing and wholeness to our world.” (Rohr)

That feels galaxies big, doesn’t it? HUGE! TOO enormous to fathom.

But in these verses we see the infinite stretch of God’s love – in ways that make the stars and moons feel so untouchable to us. So grand, BILLIONS of stars, not one could be “ours” – we understand the sky to be the canopy that envelops all of us – humanity. AND we situate ourselves sometimes in the insignificance, the smallness of being one among billions of peoples.. And we wonder how could GOD love us  – just so?  In a way that greets us personally?

It seems this has been a central question of humanity:

4 what is humanity that you should be mindful of us?

    who are we that you should care for us?

The theology of my youth – would say that is exactly right.  We aren’t really that much.

God is so powerful, so beyond reach – God is a God out there…  

I remember that not feeling very compelling to me – a God that was really really far away from me. .. how was love then, supposed to feel close?

But when we start with the primary nature of God as all controlling  –  we can’t fully incorporate a loving God.

‘Because love is uncontrolling’. (Oord).

And so we enter into a very separated experience of God, ourselves, and others.  And separation is not powerful at all –  separation in fact, weakens. It is the main way we are kept (and keep each other) in conditions of oppression. A separate God is one who does not seek to relate to you, it is a God who is over you seeking for you to change, to prove your “goodness,” your “discipline,” your “perfection” (which is a figment of the colonial imagination), all in efforts to then be saved. Saved unto what? A grid of rules? Doctrines that are hollow – formed by fear? 

No wonder that the writer of John wrote

“in perfect love there is no fear”.

The opposite of fear is not fearlessness, it is love. In love you can be afraid, but there is something deeper in love than there is in the hollowness of fear. – Padraig O’Tuama

But here in this Psalm we find the depth of love…and the width and the height of God’s love. God established the placement of each moon and each star with care, with love.  It wasn’t just (all) random…not a scatter shot. God embedded in the very design of the universe the energy of love and relationship. Many scientists have pointed this out, such as Pierre Teilhard de Chardin (1881–1955), who also was a  Jesuit priest  – that love is

“the very physical structure of the Universe.” That, gravity, atomic bonding, planets, orbits, cycles, photosynthesis, ecosystems, force fields, electromagnetic fields,

and evolution all reveal an energy that is attracting all things and beings to one another, in

a movement toward ever greater complexity and diversity—and yet ironically also toward unification at ever deeper levels. This energy is quite simply love under many different forms.” (Rohr)

And the energy is not IN the planets, or IN the atomic particles – the energy is found in the relationship between them. 

It is from this truth that we can shout (as the children and babies did), “HOW MAJESTIC is your name God!”  Not only because God is so powerful   – but because we get it – we get the closeness of this design in everything to be relational… and with Love as the powerful force, it doesn’t seem so far out of reach actually.  In fact, we feel resourced to act and move in our lives with the same far out, creative energy that hangs over our head in the skies  – because then it feels as present as relating to, and loving our neighbor. 

It’s then not too much of a stretch to imagine that “with care, with favor, with delight…. God shines God’s face upon us.”

5 You have made us barely less than God,

    and crowned us with glory and honor.

6 You made us responsible for the works of your hands,

    putting all things at our feet   

God adores us so much that God invites us to partner in caring for, loving and creating this world.  We have much to do. But it is helpful to remember that

“Love is not really an action that you do. Love is what and who you are.” (Rohr)

“And time and time again we will forget that this is true – and we will lean into the desperation that accompanies believing otherwise.” (20) – Candice Marie Benbow.

AND this is what we need saving from –  voices that come against this truth – our own internal voices, our history, trauma, experiences – story, society, structures, systems – all these foes and avengers ….but God has called us  – humanity – to be its highest self via this flow of love, and to shake free these voices that demand us to be more

“perfect to receive God’s love, because God already loves Godself in us and therefore we are perfectly lovable.” (Rohr)

“A hope, a purpose of theology is to clarify the central, foundational, nature of God, at the center of everything – is LOVE. God has done only one constant thing since the beginning of time: God has always forever, without hesitation, loved “God’s child” (Rohr),

US!,  creation, the moon and the stars … the herds, the flocks, the birds, the fish…

 AND! God wants us to be a part of  all of it – not just a separate “part” – but a conjoined partner  …. This is how we create – grow Beloved Community. 

As I sat with this psalm with my spiritual director this week – the first thought to hit me was

“oh no – so much responsibility – so much work..to do on this earth.”

But then I remembered that last Sunday morning on my way into the building, I tried to practice “keeping God’s face in view,” as I had declared at the start of the new year. And I paused outside, it was snowing like crazy, and I heard a bird nearby… singing a song so loud, it was kind of out of place, it was a spring song by a male cardinal.

I stopped and looked for it, and it was in the tree just outside, so gorgeously red – so big and fluffy and full –  in a bare tree with snow falling all around. It was stunning… it hit me squarely in the heart and I smiled – and just stood there for a few minutes . . knowing that that was God and God’s love to me. 

I felt the saving grace of it. I wasn’t in turmoil. But it steadied me for the hours to come where 200 donuts intended for our service were lost and delivered not on this campus, and it saved me from feeling like I was a mess up when I couldn’t get home in time to be part of something on the homefront… and that’s the tiniest and biggest truths about God’s love – so personal and so mysterious.

This is the demanding, powerful force of love that can overcome us – can transform us and everything we touch. And it will be the force that saves us from falling into the characteristics of work here on earth that can become more striving than fulfilling, more of a grind than a passion expressed, more of a meter of our worth than an extension of who we already are.

There are thousands of moments throughout our days that will try to avenge us – tear us down – separate us from God’s love within. But there are also billions and billions of droplets of God’s love that are placed with care (as God does the stars in the sky), with attention, with personal whim… just for you to encounter. So much so that if you could turn around and look at your life you would see a trail of stardust formed in the most beautiful constellation of you and God. We cannot find salvation outside of the powerful force of God’s love.  

Prayer

Save us, O God.

Help us to remember that your name indeed is majestic in all the earth.

Help us to remember that we were created as love.

Help us to establish the work of our hands.

Drench them in your love, reminding us that we hold in our hands the power/the energy/and force to place a star in the sky – and love in the heart of another.

Amen.

Love Is Listening

Good morning everyone! 

I’m Ivy, a Pastor here and we are in a winter sermon series called, “Love is…”
And I want to talk this morning about how “Love is… listening.”  

And maybe some of you are thinking,

“Oh, great! Another anemic word, ‘listening’.” 

And I get it, “love” and “listening” are words that in many cases have been emptied of their meaning – whether it’s because of overuse or abuse.   

However, I want to talk this morning about how we can revive a way of “deep listening” – regard it as one of our oldest, known technologies (technology if we think of it as a way to connect with one another) and one that is still relevant  and holds the potential to not only connect us (to ourselves, God and others) but that can heal us, and the world around us.  

If we are hopeful to live more full, free and loving lives with Jesus – we will need to not only aspire, but to actively cultivate this deep way of listening. Listening is the first step in communication – the very bones of how we relate to one another/community/society/our world. And if we give up on deep listening, if we think,

“aah, what does it matter anyway? It doesn’t change anything…” 

Then how we communicate and the language we use to do so – will be stunted, defensive and anemic as well. 

But, if we can take our lead from Jesus and see how “love is .. listening.”  That listening is indistinguishable from love – and if love is knowing and being known (as Steve shared two weeks ago) and if love can help us all be some parts humble, gentle, patient (as Lydia invited us last week) … then seeking to listen, with and to, the Spirit of God – as we engage with one another, can prove to be an impactful, provocative, and subversive way of being in the world – whoever we are with, and wherever we are.

And may this way of listening be helpful for our own personal flourishing – as well as  helpful for the common good.

So join me this morning in listening – not just to my words – but to the Spirit of God, the voice within you, and to scripture.  I’m hopeful that we can see that listening can be a great expression of loving one another, of clarifying what we are “for” (not just against), and how listening is really the nexus for action & transformation that creates new ways forward in our public life – and Beloved Community. 

Let’s take a  moment now of quiet – in prayer –  to “listen.” Listen to what might be stirring in you – to what you need most right now – listen for what God would love for you to know… just take a moment to prayerfully listen. Amen. 

I’ve talked with so many of you over the last 20 months who are health professionals. Who have donned your stethoscopes and put them close to patient’s chests and backs in hopes of amplifying the internal movement and sounds of organs.

You’ve listened through the sounds of coughing babies and adults  – you’ve listened through shallow breath, crackles and wheezes – in hopes of finding the sounds that can’t be detected from the outside of the body. The internal sound of a steady heartbeat, the small sound of a breezy breath moving through a clear lung – you’ve listened for the sound of life. 

The thing about this way of  ‘listening’ that I’m talking about this morning is that it helps us detect the love and presence of God – when it isn’t always apparent, isn’t always right there – on the surface of our everyday lives. It helps us press through all of the external “noise,” and find that the source of all life, all goodness, all joy (all possibility) – is still beating within us and around us.   

I find that ‘listening’ is sort of God’s stethoscope. An instrument that God drapes around us,  that allows us to orient to the internal sounds and movement  –  of God, the sound of the genuine within us – even as we are tugged and pulled by the commotion of the news, family, work you name it.

In the scripture, Mark 5  –  we encounter the story of a bleeding woman and Jesus. And we witness what listening looks like in practice… And I want to invite you to notice what sounds and movement you detect as we make our way through… 

Mark 5:25-34 (Common English Bible)

25 A woman was there who had been bleeding for twelve years.

26 She had suffered a lot under the care of many doctors, and had spent everything she had without getting any better. In fact, she had gotten worse.

27 Because she had heard about Jesus, she came up behind him in the crowd and touched his clothes.

28 She was thinking, If I can just touch his clothes, I’ll be healed.

29 Her bleeding stopped immediately, and she sensed in her body that her illness had been healed.

30 At that very moment, Jesus recognized that power had gone out from him. He turned around in the crowd and said, “Who touched my clothes?”

31 His disciples said to him, “Don’t you see the crowd pressing against you? Yet you ask, ‘Who touched me?’”

32 But Jesus looked around carefully to see who had done it.

33 The woman, full of fear and trembling, came forward. Knowing what had happened to her, she fell down in front of Jesus and told him the whole truth.

34 He responded, “Daughter, your faith has healed you; go in peace, healed from your disease.”

Now, we can piece together a little bit about this woman’s reality, given the context of time and history. As a woman, with a physical, chronic affliction – she would have been pretty diminished in this society.  

If not completely invisible. 

There are a multitude of barriers that come against her full existence.

  • Her identity as a woman.With no connection to a man… no husband/brothers/father to give her some inroad/access to resources is a barrier.
  • The purity standards that were dictated under the religious system – would have deemed her impure because of her bleeding. 
  • The cultural norms would have seen her unfit to live within city limits.
  • Her intense pain means her mental/physical/emotional state is likely depleted.

She’s nameless and voiceless.

She had never really been listened to.

The cacophony of external voices that say she doesn’t belong, she’s to be excluded, she is unworthy – are all consuming.  

And as you can imagine the sound of these voices sink beneath the surface of her skin and reverberate inside of her – shaking her own sense of worth, her dignity, her value. 

So she is left without a gridwork for belonging.  To what? Where? To whom does she belong?  

And at the heart of those questions – is a pretty universal/human one – that we might ask ourselves at any given point: 

“WHO AM I?” 

For this woman IT IS REALLY HARD to listen to the sound of God, the sound of love within when the  context of a world around her is constantly shouting

“you don’t matter, you are not loved.” 

A mentoring voice to me, the late theologian Howard Thurman says

“there is but one step from being despised to despising oneself.” (33).

Like this woman, for those who are oppressed and marginalized…it is hard to not become deaf to the true voice that calls out who you really are.  He says, THIS is why it is critical to listen and to cultivate this deep interior space – to anchor to the “sound of the genuine within.”

Now the sound of the genuine is our truest selves in connection and belonging to the love of God.  Thurman says there is so much traffic going on in our minds, so many different kinds of sounds and signals that  float through our bodies – that in the midst of all of this – he says,

“you have got to find out what your name is. Who are you? How does the sound of the genuine come through to you… because that is the only true guide that you will ever have, and if you don’t have that –  all of your life you will spend your days on the ends of strings that somebody else pulls.”

But it’s so hard for this woman to detect the sound of the genuine.  And maybe you have felt this in your own life too?  Moments where you’ve wondered if you are just being pulled around by someone else’s expectations – or someone’s loud, authoritative voice? Maybe your voice has been interrupted endlessly – not listened to – to the point where you wonder

“WHO AM I?”

If your thoughts, dreams, way of seeing the world even matter.  

I think this is why it takes intentionality to cultivate ‘listening’ as a way of being in the world.  And what’s at stake if we don’t  – is that we not only lose this grounding, within ourselves. But with that, we lose any possibility of listening to the sound of the genuine in another.…and this is the loss of connection to the source of all love and life.

*I’ve been in a three-year long “conversation.”  And this conversation came to be after a moment of disruption in our relationship, where we deeply disagreed on something that had occurred. 

*Part of what I’ve realized after coming back to this conversation again and again is that I for a long time, *(and maybe this is obvious)*

  • a) I wasn’t really deeply listening to the other person and
  • b) I wasn’t listening to this person, because I was not listening to the ‘sound of the genuine’ within me. 

*I could feel that love had gotten broken in this deep part of me, I was hurt.. But I didn’t really know how to pick up that stethoscope and listen to my own heart – and listen to God say,

“I am here. Love is here, all of what you feel matters.”

And it left me feeling really unmoored.

Part of the work of picking up that stethoscope and placing it right square on your heart is that it requires “quiet.”  I can’t tell you how many times I’ve “shushed” my kids  – who were always the loudest right when the nurse or doctor put that stethoscope up to their body…

But to really listen, is to invite quiet.  

I tend to not want to embrace too much quiet.  In this 3-year long conversation I did not want to embrace internal or external quiet – I was mad and angry.  And to be “quiet” in either space felt like inaction to me. .. navel-gazing – a waste of time. (There’s too much at stake – too much to solve, fix).

But I’ve been reading this book called, “The Sovereignty of Quiet: Beyond Resistance in Black Culture,” by Kevin Quashie that suggests how vital “quiet” is for listening to the sound of the genuine and also for moving out in our public life. He points to how FULL of movement “quiet” is – he says,

“quiet is often interchanged with the words silence or stillness – but the notion of quiet is neither motionless nor without sound. Quiet, instead, is a metaphor for the full range of one’s inner life – one’s desires, ambitions, hungers, vulnerabilities and fears.” (6)  

Quiet, some might say in our inner life, is the busiest intersection- where we get to encounter the love of God, recognize the movement of the Spirit, our own voice and others.

So much of what we do, how we interact, and how we act is shaped by this interior space.

We see Jesus with this bleeding woman  move and act from this “quiet” space. It says in the scripture we just read that he

“continues to look carefully”

in the bustle and noise of the crowd, (and that’s after he’s already turned to the crowd and said, “who touched me?”). He continues to “look carefully” and “listen”. And it’s this internal hush – where Jesus detects that God was present and recognizes that someone who was longing for God’s presence – had touched his clothes.  He listens to this internal space of quiet within to guide him to this woman…which ultimately guides this woman to healing. But there’s a bit of a journey in there…

We can’t too quickly link that the “quiet within” can fix all the unjust systems that this woman represents. If we do, we miss the very components that make any potential for public change possible. . . which is relationship, presence, connection. 

It’s why these 1:1 Relational meetings we are encouraging are so powerful and why our community groups are so valued. Because we know, we feel, something moves within us –  when we can just be listened to, not approached as a subject or a project – just as a human being, (with the divine inside).

Jesus walks across the social, cultural, and religious boundaries here. And it is a notable public expression of pushing against the dominant culture – but Jesus crosses those lines to connect with this woman, to be present to this woman and to listen not to address her as if she is a problem to be solved, or fixed.

Part of the reason – I think – that my three- year long conversation has lasted so long, is that neither of us would settle for “quick fixes,” because we realized that it didn’t heal in the long run. There’s a way that a too quick, “I’m sorry” or a “pat logical explanation” to a hurt reaches and communicates more a goal of equilibrium, to resolve and smooth a way forward … rather than listen, and to see what is opened up in that.  And that’s not really “listening” – it doesn’t change, heal. It doesn’t allow my humanity – feelings, concerns, emotions to be in full view.  And here there is no movement, except more distance and disconnection. 

Dietrich Bonhoeffer would say this is akin to listening with half an ear – listening that presumes you already know what the other person has to say, you already know their position, and you already know the solution.

But this, he says,

“is an impatient, inattentive listening, that . . . is only waiting for a chance to speak, or to put your agenda forward.” AND here is where we forget that the  person in front of us is always a mystery, holds the image of the Divine within them, and that that’s always worth listening to…when we don’t we start to label (the process or the person), and in that labeling … we limit.” 

“Poor listening diminishes another person, but deep listening invites them to exist and matter.”

The society around this bleeding woman labeled her ‘unclean’, ‘disabled’, ‘poor,’ etc…diminished her to the brink of invisibility.

But Jesus brings this woman back into her full existence. He didn’t lecture her, try to fix her, but instead he listened. He made space for her to tell her “whole truth,” Her STORY! From her own lens, not society’s, or some external authority – but her own thoughts, her own desires and longings…unfiltered/vulnerable without a threat of  judgment or a rush to “fix”.  And this invited her back to herself  – to detect the sound of the genuine within her.

Thurman would say that at some fundamental human level – this is what we all desire – that we could

“feel that we are so thoroughly and completely understood – listened to, that we could take our guard down and look around us, and not feel that we would be destroyed. To be able to feel completely vulnerable, completely exposed and absolutely secure – to run the risk of radical exposure and know that the (person listening), the eye that beholds our vulnerability would not step on us.” (Spellman address).

A doctor I listened to, Dr. Rachel Naomi Remen, backs this. She says that to be in pain is so vulnerable, and over and over again as she trains medical students she helps them understand what it is to “TREAT” those who are suffering and  scared.

She says to her students

“Fixing is too small a strategy to deal with pain and suffering”

but “THE POWER of your PRESENCE” of simply being present and listening – of letting that pain/suffering/wrestling matter  … time and time again is the wisdom that is needed to help heal.

It’s why in studies I’ve been reading about stethoscopes – that they are argued to still be so vital in exams. Even while we have ultrasounds and echocardiograms – because it allows the presence of the patient doctor relationship to exist… and it is to value the medicine of connection.

CONNECTION HEALS

Jesus turned to this woman and said,

“Daughter….”

Her identity, dignity, sense of worth – that sound of the genuine is revived, as Jesus calls her by name. He’s saying,

“THIS IS WHO YOU ARE, a child of God,”

and this gives her a pulse again. 

Now the society around her is still fractured and stacked against her. Injustices are everywhere. But to be listened to – is to be loved. 

And the internal movement that occurs for her holds the potential to disrupt and shake unjust systems. She moves from the absolute fringes of society to the very fringe of Jesus’ cloak. To the source of life and love. 

What’s cultivated here is a sense of belonging. That God is with her in all of life.

This heals where love has been broken…and as Thurman says,

“this restoration – stabilizes our sense of self – with new courage, fearlessness, and power.”   

This woman is seen, known and loved. This is the sound of the genuine.
This is the sound of healing.

I stayed in this three-year conversation in part because  I needed to learn what listening really was – IF IT MATTERED –  for myself, as well as with the other person.  

I realize many of you might not have 3 years to hang with a conversation and/ – for many of you the listening you’ve done has suggested that boundaries are the best way to heal – given the dominant culture dynamics you’ve endured. I want to honor that, but maybe you find yourself in the same “types” of conversations that always feel the same and never really seem to go anywhere.. 

This is  tiring – and it’s tiring  to care and to listen when there’s no identifiable change. In a moment of overwhelm I said to this person,

“tell me the whole story again. Can you start from the beginning?”

(and this was 2.5 years in) It was a weird thing to say, I was there at the beginning of this story – I knew how it went.

But as I listened and heard the familiar recounting, I also heard something new.  I heard what and why I was LISTENING. Unattached to the other person, or to the outcome. I heard the sound of my own belief in myself. In love, in the power of connection, of goodness, of humility, of patience…the belief in “possibility” …

I heard what I was “for” – not just what I was against. And that didn’t change much instantaneously – but it did fuel me to stay in it. To keep moving toward healing… and to listen for the sound of the genuine in this other person. 

As this woman who Jesus calls “daughter” knew – and we know too – there is a lot to oppose in our days. So much that grieves us, harms us, so much we want to act to change,  so much injustice to right.  So much so, that our way of being can become primarily against, or  “anti-” something. *for good reason* 

But listening, cultivating this sound of the genuine – allows us to also keep ‘love’ at the forefront – to remember what we are “FOR” as well.  To remember that love endures in us, and with God.  And to balance our protests in the public sphere – with our inner, vulnerable life as well. 

To remember as Kevin Quashie says, that

“the inner life is not apolitical or without social value, but neither is it determined entirely by publicness.” (Quashie, 6)

There is a richness to our life, that holds beauty and rest – and resistance and protest  – and they are born from the same spot. Where the love of God, and our true selves connect – the foundation of listening and love –  it’s how we impact all the places where we work, live and play.

As Jesus says to this woman,

”go in peace”

Go! Go change the world. Go act. go love – and may you listen to the sound of the genuine as you do – keeping your own humanity and the humanity of another on full display.   May it be so -for us as well. 

And still, you may have questions of – how do I actually cultivate this way of listening? We’ve been offering these Listening workshops first Sunday of every month. Next up –  Feb. 6, 1 pm – 2:30 pm on Zoom. 

Link to RSVP is above so check it out if you’d like.  

Counting Joy

For this week’s Events and Happenings, click “Download PDF.”

Good morning everyone! As always it is a pleasure to be with you today.

We are in the season of Advent, a season of waiting and longing – for the coming of Jesus and all that it meant, and still means for us and the world around us today.

It’s also the season that at least here in the Northeast, signals that we are walking into the darkest part of the year. This Tuesday in fact, will mark the beginning of the Winter Solstice – and it will be the shortest day of the year – with the sun setting at 4:15pm. (uuuugh)  You better believe I’m counting the days until that sunset tips past 5:00pm again! (46!)

These dimming days are a reminder to me though that most miracles, rest, and birth happen in the long nights – the darkness of the womb.  Advent is to in tandem look for the light – as much as it is to be acquainted with the darkness.   bell hooks, this pathbreaking black feminist who died this week says along these lines –

To be loving is to be open to grief, to be touched by sorrow, even sorrow that is unending.

The filters of both light and dark are part of our faith journeys…

To love,  feel joy,  wonder,  experience peace – and these fundamentals undergird our faith – and require us to embrace the vulnerability of being human – to leave ourselves and our hearts open.

So today we are going to check in with our hearts – maybe see if there are doors that are shut by choice or numbed by “too much.” And yet we are going to press into the story of Mary (and see if there is something in there that will open our hearts) prepare “our hearts room” – for Jesus and what unexpected things might be born in us. Even if joy feels like a vapor right now…even if you are done counting the days, moments, months – until something changes – feels lighter/gets lighter.

Today as we enter into the story of Jesus’ birth (primarily through the story of Mary) – we’ll find many many strands of darkness and light – and see how both are counted as joy.  How joy abides by no clean, defined or perfect parameters – but if found in the imperfect partnership of humanity and the Divine. It’s a big story – born in  “tiny” places – like fields, and a house in Nazareth, in a manger, in the hills. And it’s a messy story given shape by bodies and wombs -blood and sweat, hearts – leaping and singing. Intersecting with curious characters – like lowly shepherds, astrologers, teenagers and…women.

And…us…God comes to the edge of God’s own divinity and knocks on our human hearts and says,

“May I come in?” “May I partner with you?”

to disrupt the ordinary, and turn this world upside down… and GOD asks us this in the shadows of pandemic – as much as GOD does the longest, sunniest days of the year.

Advent allows us to revisit these questions God anew… the seriousness, the power, and the joy of them.

How does partnering with Jesus resonate with you this morning? Do you count it as joy?

As a warm-up to some of those questions – we will enter the story of Mary today, particularly through her song, called the Magnificat and perhaps you’ll find yourself pondering joy in your own heart as we do.

Prayer – Open Unto Me (Remix)
Oh God, the one who comes to open our hearts.

Open unto us this morning.

Open unto us the story of Mary, her song, her love, her power.

Open unto us our story, our song, our love and our power.

And may you unfold the gifts of your presence, your mystery and JOY to us today.

I decided that this winter is going to be the winter that I start to love the cold and the encroaching darkness (if any of you know me – actually you don’t even need to know me – to know that this is a wild statement). But to double down on this goal of mine – I’ve started taking night walks…

Sometimes I go with a neighbor, sometimes my husband – sometimes (one time) a kid (if they want to push bedtime).

And I don’t have any idea if it’s making me love the cold / darkness more –  but I do reflect on my day – the week.

And I find myself counting – strangely a lot of things – my breath as I walk.

But also things that are live in conversation, at the front of my mind – and things I notice

  • Tallying the number of Covid cases that I’ve heard about
  • How many lights automatically come on – as I walk through this one section
  • How many variants and states that have the variant there now?
  • The stars that are visible
  • Counting how many rapid tests we’ll need in the house for swim meets and urban nutcracker shows… that are required of my kids
  • The hoots of an owl on the top of a post
  • Counting the cars that drive by at excessive speed – and counting my rising pulse…

I count so many things …

It maybe not so surprising that I was drawn to a particular piece of art in the Dome Gallery. This month we’re highlighting community art that was made for Advent. This week’s art is by Vernee Wilkinson.

And this was one of the first to go up – way before Thanksgiving.  I was here late one Sunday and  stood in front of it – before Vernee had added any artist statement or title – or scripture.

I’ll give you a moment to take it in too.

Drawn to the color, and the symmetry of all of these same, cut out circles…one after one after another…

It’s funny – because this art is entitled, “And Counting…”

And it’s a tally – through these little circle cutouts – of the many things we might have felt piling up over the last 21 months – even if we have not consciously been counting them…

Vernee lists…categories for these tallies and marks:

  • Days at home
  • Hours of worry
  • Lives lost
  • Connections missed
  • Zoom clicks…

And then she leaves spaces and blanks for more categories to be filled out…as if she is inviting us the viewers to engage with that…

And so we shall…

Tally all the things, people, places, songs, etc..  you love right now.

And now, of those things, people, places that you love – tally the ones that also touch grief/fear/pain/worry.

Ok – we’ll re-engage with this in just a moment – so hold on to it…

As we enter the story of Mary – I’d love for you to hold those two prompts at the forefront of your mind as you think of Mary.

What are the things she loves…and of those things – what touches grief/fear/pain/worry…

Let’s listen to Mary – her feminine voice that begins the Jesus story…and read along the longest set of words spoken by a woman in the New Testament.

The scripture is from Luke 1, on the slides:

I’ll pause a little bit as we make our way through the whole story, adding some commentary and then jumping back into scripture a little bit –  but we’ll enter here – where the angel has appeared to Mary – and we learn a bit about their conversation.

Luke 1:28, 35-38, 46-55

28 Upon arriving, the angel said to Mary, “Rejoice, highly favored one! God is with you! Blessed are you among women!”

Rejoice! I have a message of “Joy” for you…. Are you ready for it?! 

Mary: “what kind of joy is this?”

But this is the entrance the angel makes – and we have a few verses of back and forth with the Angel and Mary – where we kind of get the sense that Mary’s top emotion is not immediate joy.

The scripture says that she’s confused and TROUBLED at the greeting of this angel?
And wondering what the angel is actually saying?

And the angel of course goes on with “angel-like” things to say such as “fear not!”

you will conceive and give birth to a son, and you will name him Jesus.

32 He will be great  –  the Son of the Most High.  He’ll rule forever and ever, and there will be no end to his kin-dom.”

JOY!

Mary though still is not effervescent with joy – and moves to practical questions like how

HOW will this happen? – “I haven’t had any sexual relations.” (and then we pick up the scripture on the slides again):

35 The angel answered her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you – hence the offspring to be born will be called the Holy One of God.

38 Mary said, “I am the servant of God. Let it be with me just as you have said.”

Then the angel left her.

So let’s stop here for a minute:

After all of this back and forth between the angel and Mary – Mary trying to take in all of this wild, and absurd message that’s coming to her, we hear her say this pivotal thing – I think – in this last verse,

“Let it be.”  “Let it be with me just as you have said.”

“Ok – yes.”

“Yes, God.”

“I’m not bubbling with ‘JOY’ right now – but I will “OPEN” unto you nevertheless.”

You see, Mary’s “let it be”, is the move that opens the door to change everything.- This opening – is the crack where God implants God’s self .  God’s divinity and LOVE takes up residence in our human hearts (mysteriously, unexplainably) and gives us the seeds to birth something impossible…love in the midst of suffering. Hope in the face of horror… Joy when there is no obvious reason to laugh…

Mary’s reality is somewhat akin to our reality too, – hers is not a blissful, copacetic existence. She is disadvantaged in a world that would neither notice nor protect her.  Women and babies – were definitely not at the top of the societal power structure.

She lived in  the time of Herod the Great – full of terror

“innocents were being killed”.

A census was devised to document the undocumented for governmental control. And there were burdensome taxes that cost the poor their land – and left the masses impoverished. People were hungry, shelter was scarce and people lived in fear for their lives and their children’s lives.

Mary could count endlessly the things that were against her, a threat to her and just hard.

This does not seem the basis or groundwork of “joy.”

Howard Thurman the late theologian, civil rights leader, mystic – says that

“Joy is of many kinds. Sometimes joy comes silently, opening all the closed doors and making itself at home in our desolate hearts. Joy (he says), has no forerunner, save itself. It brings its own welcome and its own salutation. Sometimes, joy is compounded of many elements– a touch of sadness, a whimper of pain, a harsh word tenderly held until all its arrogance dies.”

And this is the interesting thing about joy. It does not mean that a person hasn’t had a broken heart.  It does not mean that a person has not suffered – but, it does mean that one has been able to discover that joy and sorrow or joy and pain are two sides of a single coin.

This is Mary’s joy – a joy of many kinds.  The kind that counts horror, pain and injustice. The kind that is birthed within her, intrinsic to her being. The kind that becomes not only a source of strength and the fuel for resilience and change – but a political act in and of itself.  The CHANGE that she inspires – and spearheads…The kind of joy that she delivers to the world around her…is done not by violence or by weapon – but by song.

Mary (after receiving the message of the angel) goes and visits her older cousin, Elizabeth who is also miraculously expecting a child, after decades of barrenness.  And Mary starts to sing, as she and Elizabeth connect… and here’s her song:

46 Mary said, “my soul proclaims your greatness, O God,

47 and my spirit rejoices in you, my Savior.

48 For you have looked with favor upon your lowly servant, and from this day forward all generations will call me blessed.

49 For you, the Almighty, have done great things for me, and holy is your Name.

50 Your mercy reaches from age to age for those who fear you.

So let me pause here for a second.

The beginning of this song –  is a song for all of us… and especially for those who like Mary – are discounted by society, pushed to the edges, INVISIBLE. It’s a song for when we think God has forgotten just how long we’ve been waiting and longing! It’s a song that invites us to join in the ancient chorus – that God’s promise is to be with us forever, that God loves us forever, that God will never leave, or forsake us. That we will not be alone.

And maybe Mary knows this truth because she too counted… counted and collected gratitude love along the way. Love for her kinswoman Elizabeth.. someone she could count tears with? Deep sighs with…count the days, the months of impossible pregnancy.

And count the footsteps of Herod’s men as they came to each door – or the counting of coins she didn’t have enough of for taxes or bread. Maybe she counted the stars and the generations of women who sung before her –  Deborah, Miriam, Hannah who sang of their own struggles and God’s love – a song –  breathed into Mary’s DNA…. lining the depths of who Mary was….

Maybe this is how she could say,

“and in those depths – ‘the depths of who I am…that’s where the joy is…. I rejoice in God my savior.”

JOY is the gift of knowing God’s deep LOVE and presence.

Vernee’s artwork commands this same truth, it says on her artist statement,

“and still they remain”

– “they” referring to God,

“and still they remain”

in all the tallies in all the hash marks – STILL GOD REMAINS.

And from here … Mary’s “power and willingness to disrupt, intervene and invert the world” takes off…and we hear this as her song continues:

51 You have shown strength with your arm;

you have scattered the proud in their conceit;

52 You have deposed the mighty from their thrones

and raised the lowly to high places.

53 You have filled the hungry with good things,

while you have sent the rich away empty.

54 You have come to the aid of Israel your servant,

mindful of your mercy –

55 the promise you made to our ancestors –

to Sarah and Abraham

and their descendants forever.”

This is not a soft, dreamy, sentimental- Mary song.  This is a revolutionary, a wild, vehement protest song! IT is in direct contrast to the Empire and powers of the day.. And it is laying out Jesus’ kin-dom and ministry to come.

 Priest Barbara Brown Taylor says, this

“was all happening inside of Mary, and she was so sure of it that she was singing about it ahead of time—not in the future tense but in the past, as if the promise had already come true. She says, prophets almost never get their verb tenses straight, because part of their gift is being able to see the world as God sees it.”

Mary is a prophet.

And some days this is all we can do, to keep trying to see the world as God sees it – even if our reality defies it at every turn. Even if the powerful are still on their thrones, and have their hands full of riches – and even as the poor and powerless are still in the trenches – hungry and suffering. And the ones we love most are still suffering. Some days all we have is the mystery and promises of God’s love and presence – that reside deep within us to count as joy.

We might not have the overall vaccine percentages that allow us to move around as we once did – yet, or the return to bagels & coffee in our Sunday services, or the justice we want to see rise up in our structures and institutions…

Mary too, doesn’t have the things that would make this an easier go of it for her…Barbara Taylor says,

“she doesn’t have a sonogram, or a husband, or an affidavit from the Holy Spirit that says, “The child really is mine. Now leave the poor girl alone.” All she has is her willingness to believe that the God who has chosen her will be part of whatever happens next, that God will remain —and this apparently, is enough to birth joy and to make her burst into song.”

and to give her wisdom and focus on where it is her work will be to come.

She does not wait to see how things will turn out first, she prepares her heart room for God no matter what the outcome.. She counts it all as joy. Thousands of hundreds of little unknown pieces of life – still to float into her purview – pain and sorrow – laughter and love – but alll joy.

Mary’s song – has been controversial throughout time. It has enlivened prophetic imaginations…beyond the walls of the church, into the real lives of people…..and it also has threatened and enraged the powerful elite.

During British colonial rule of India, Mary’s song was banned.  The British East India company prohibited this song as part of any church liturgy.  Finally, when British rule was over, Gandhi asked that the Magnificat be recited at each site where English flags came down.

In Argentina, in the 1970’s the mothers of people who disappeared organized protests at the Plaza de Mayo in Buenos Aires with the Magnificat written on their protest signs.

The military (hoo)-nta (Junta)  in response…banned the Magnificat.

In the 1980’s when hundreds of thousands of citizens were disappearing in Guatemala, the government banned Mary’s song –  nine verses from the Bible –  because it was considered politically dangerous, subversive, revolutionary.

Oscar Romero, a martyr, priest and saint –  whose ministry was distinguished by his particular attention to the most poor and marginalized – prayed Mary’s song every day of his priestly life.

Dietrich Bonhoeffer, a Lutheran pastor and one who fought against and yet was executed by the Nazi’s – called the Magnificat “the most passionate, the wildest, one might even say the most revolutionary hymn ever sung.”

And white evangelicals have devalued the role of Mary, her song, her voice, her message (her gender) – to the point that she’s nearly been erased.

You see – those who impale others as a way of shirring up their authority and power – are threatened by those,  (like Mary), who enwomb the treasures of faith – of JOY. Because they can not be conquered, claimed or secured by might…but if given room, in a heart that has been prepared and opened, by voices and song, and history and the promises of God, our hearts will prove to make way for the story of a tiny baby to rule and overturn the world by love.

AND JOY COUNTS in this world…Mary teaches this tiny baby Jesus – about God – through joy, through her song. Jesus first heard this song in the womb, his ear already tuning to this melody. And maybe it was the song sung throughout their home while Jesus, as a toddler, scurried under Mary’s foot …perhaps it was the lullaby she sang to him each night. And maybe this song, was the clarion call that Mary sang through the streets when Jesus went missing for three days in the temple.

Maybe it was the song that inspired his first words of his public ministry to be,

Luke 4:18-19 “The Spirit of the Lord  has anointed me to bring good news to the poor, to proclaim release to the prisoners, and recovery of sight to the blind, to liberate the oppressed.”

Maybe it was the ravaged, sobbing song he heard his mom sing – or the one he hummed himself – as he died on the cross… It is a song he heard again and again throughout his life.

Mother Mary’s song continues to be sung to us this Advent, and beyond. It is a daily song that we get to make our own. With old lyrics and with new lyrics ….of our longings, our protests, and our bodies.  Advent prepares our heart room for a revolutionary Christmas Story that is to be delivered to the world, by us – one that is meant to shake this world free of violence and injustice – and to also shake our faith down to the central, ancient promise of God’s love…

I stand in solidarity with Mary today – with her longing for a new and just re-ordering of society – and I pray with her

“let it be, God” – “COME, open unto me”.  

For to follow in Mary’s footsteps is to be a mother of God ourselves. 

Today we will count joy. Maybe you don’t feel it yet…but in solidarity with joy being a force…an act of rebellion… a way forward. Let’s do it together in community.  Let’s count joy.

So right next to all those hash marks you made. All that represents love – and all that touches grief/pain and fear – I  want you to make a hash mark for the promise God makes to you, “that God is with you.”  And may those new hash marks be counted too.

Today in our time and in our culture, we get to sprinkle the disrupting, upending, reckless love of God into this world…and this is deep, deep joy.  JOY of many kinds… and….JOY TO THE WHOLE WORLD!

So may we repeat,

And repeat, and repeat, (and count and count and count)…

This sounding joy.

Let me pray for us:

“God, come close to us now. Keep singing to us. Show us how to love. Show us how to wait, to long, to push, to deliver you into this world, AND KEEP COUNTING JOY.”

Amen.

My friends – as you greet the day ahead of you …

May you discover the newness of Jesus.

In the form of joy…

…grilled sweet potatoes

…little humans telling the story of Jesus’ birth,

…hot cocoa

…confetti

…and the company of this community…

All held by the tender and bold presence of Jesus!

Bless you.

The Good Life | Full of Wonder

For this week’s Events and Happenings, click “Download PDF.”

One of the (many) things about young kids that I find so breathtaking, is that they really know how to love, and they really know how to be fully alive, present to what is in front of them.  AND if you’ve been around little kids – you know they make this known, by embodying this way of living and loving.  Where none of that looks like perfection and none of it is secured by them – by way of taught knowledge, or by way of being bought or built,  and none of it is rigid, or defined. The way that many kids love and live, is messy, vulnerable, unruly – and yet alltogether compelling…

And also, if we are honest –  totally unnerving … because it means you never really know what you are going to get! But you do know that whatever it is, you’ll likely get it at 100%!

What’s going to come out of their mouths, how close they’ll get to you – what questions they’ll ask – is often unpredictable.
I felt that this last Sunday on Halloween… as a couple hundred kids made their way up our front steps… And, as part of the trick or treat exchange, I tried to ask each kid, “How’s your night going?”

And at varying degrees of social distance violations, I got a myriad of answers:

  • The first with one kid, pulling their lollipop out of their mouth, and pointing it at my mouth – answered by saying: “Why is your tooth so yellow?”
  • Another answering by saying, “Uuuugh, can I sit here – my feet are killing me!?”
  • “Ahhh, my night is mostly really bad, but some good.”
  • “I don’t like Almond Joys – can I have a Twix?”

And there it is – this childlike-ness – this in your face, unfiltered, seemingly off-point, utterly vulnerable, and honest spirit.  A spirit that I find myself longing for these days – because it seems like this way of being – opens our view of  the world, of God – each other – that can hold a lot of mystery and complexity – something that I feel lacking in.

Kids show us that to love, unabashedly. And to live fully (with all the layers of life in view) is actually the “good life” we have all already inherited by God. And yet one that we often strive to still obtain.

So this morning I’m going to talk about childlike faith – and how this instrument of wonder opens our faith, grows our faith, and keeps our faith healthy.  OPENING us into more joy, more laughter, more hope – all while taking in the messiness of this life – that isn’t all sweet.

This is the only way I could imagine honoring Kim Messenger today – to invite us all to reflect & revisit what a childlike faith can offer us – not just the children among us. And so invite you to reclaim wonder – if you feel like you are lacking in it or have lost it as the yeast of your faith.

God – help us this morning, to take in all of life.  Help us to get in touch with where we are at right now, in this present moment – are we feeling open? Shut down? Numb? Disinterested? Full of faith, low on faith?…  Help us to move into this conversation with you this morning…   Thank you, Jesus.

Over the past year and half, I’ve returned to this notion of “child-like” faith again and again. I’ve  looked at it, entertained it, recognizing at arm’s length that it is exactly the invitation of Jesus’ that would be helpful to return to.

But I just couldn’t get there – somewhere in the pandemic, my capacity to hold all the hard – and squint for a luster of wonder, felt like too much.

And that is a little disorienting for me. Because the lenses of wonder and beauty are often more my inclination – but they’ve felt in many ways irresponsible, maybe even harmful – given the scope of chaos, violence, racism, and death in our landscape. Wide-eyed wonder, childlike faith – what place could it take in the midst of overwhelming catastrophe? The answer wasn’t clear to me, and the stakes too high. So I think I’ve just suspended it.  Because I could fall back on the elements of my faith that I KNOW – scripture and prayer –  with some regularity.

Childlike faith, however, seems to be a lot less about answers – and actually all about the “stakes” of life.

A lot about courage – because it asks us to go beyond our set of known “beliefs” about God (who God is), and summons our will to wonder and create with God (as a way of knowing God).

Rabbi Abraham Heschel says it’s

“not that we lack a will to believe – it’s that we lack a will to wonder.”

To be alive in the story of God means daring to wonder as much as we say we “believe.” 

And that’s scary. Because to wonder means we are entering into something that can shake everything up – AND it doesn’t ask permission to grow inside of you. It just goes – and it takes everything in its path with it. Everything we’ve understood, everything we think we know, everything we’ve stored in our hearts, everything we’ve felt in our bodies, everything we’ve once dreamt about.  It’s called into question by WONDER. But it’s also called back to life. And this holds the potential to resurrect us (in ways we’ve shut down and maybe prefer) and break us open into new fields and realms ensuring nothing except the goodness and love of God at our every turn.

Jesus has something to say about childlike faith – here in the scripture of Luke – read along with me as it comes up on slides:

Luke 18: 15 – 23 (Common English Bible)

15 People were bringing babies to Jesus so that he would bless them. When the disciples saw this, they scolded them.

16 Then Jesus called them to him and said, “Allow the children to come to me. Don’t forbid them, because God’s kin-dom belongs to people like these children.

17 I assure you that whoever doesn’t welcome God’s kin-dom like a child will never enter it.”

18 A certain ruler asked Jesus, “Good Teacher, what must I do to obtain/inherit eternal life?”

19 Jesus replied, “Why do you call me good? No one is good except the one God. 20 You know the commandments: Don’t commit adultery. Don’t murder. Don’t steal. Don’t give false testimony. Honor your father and mother.”

21 Then the ruler said, “I’ve kept all of these things since I was a boy.”

22 When Jesus heard this, he said, “There’s one more thing. Sell everything you own and distribute the money to the poor. Then you will have treasure in heaven. And come, follow me.”

23 When he heard these words, the man became sad because he was extremely rich.

Now, I wonder, as you hear this story, what part of this story is the most important to you? 

The most important part to me (today) is this question that the ruler asks Jesus,

“How can I inherit the “good life/eternal life”?”

It’s an honest question perhaps.

.And an interesting question – because it seems like the young ruler might have missed the answer that Jesus already offered….He says,

“Let the children come to me.”

This answer though of Jesus’ to the young ruler is probably similar to my Halloween experience  “wait, what?” Did you even answer that question?

“Little children – eternal life?” WHAT?

What “good thing(s)” do I need to do? To SECURE & obtain my spot in the kin-dom of heaven?

Jesus is generous here and calls out what the young ruler does know these  commandments that encapsulate loving your neighbor:

Don’t commit adultery. Don’t murder. Don’t steal. Don’t give false testimony. Honor your father and mother.”

The young ruler, is like

“yes – yes – I’ve known these commandments, I’ve kept them since I was a child. Since I was these kid’s age. I have scrupulously observed these duties.”

“Then what do I lack?” (in Matthew’s version)

Jesus answers by showing – calling his attention to what is in front of his face… these children…

“Watch them,” “See how they approach me,”. .. “Come directly to me”

  • With their messy, sticky selves
  • Their toddling steps…
  • With their curiosities and excitement about the dog they met on the way..
  • The pain in their stubbed toe

They come to me with all of it..

“They know love when they see it. They know they belong to me. 

They have already inherited the kin-dom.

They embody the commandments. The ones you have known since you were a boy – and they embody the ones you have yet to “wonder” your way into – “That’s loving me – loving your God with all of your heart, mind and soul…”

“You don’t lack the will to believe – you lack the will to let go, (yes – of your possessions , your privilege, your training, your disciplines)  AND You lack the will to let go unto wonder.”

Wonder – the instrument that brings these commandments, these lessons – into your real life. With real people.

Two weeks ago as part of our staff meeting, Kim invited us to sit in tiny kid chairs and on the floor, of the 2nd floor MC. To hear her tell a Godly Play story – the story of “The Great Family”: of Abraham and Sarah and God, And all of us – the lineage & the beginnings of our faith….which actually are about childlike faith…

These Godly Play story’s hang on the platform of “wonder” as the means by which spiritual formation takes seed.  However, this wondering doesn’t sugarcoat or skip any of the reality of life. In fact, it dives right into it all – trusting the power of childlike faith can hold. A faith that can stand in this gritty life, and look up at the sky – and still feel

“God come so close to us, and us so close to God – that we know God is with us, (blessing us) in this place,”

wherever and whatever we are standing in. 

The story Kim told of this Great Family’s journey – and of them getting to know God – is QUITE A STORY.  It embraces humility, uncertainty, suffering, scary stuff.

In fact, the starting point of this story, as she told it, is in the setting of a desert. And the words to follow are not a light rendering-

“The desert is a dangerous place, there is no water in the desert, and people cannot live without water or food for very long.. .no one goes into the desert unless they have to…”

This is the landscape of faith that kids get to wonder about.. (It’s not a cozy cabin with Jesus in front of the fire). 

And kids are like,

“ ooo yes – I get that. Sounds a lot like life.” 

And then as Kim continued she outlines that Abraham & Sarah were “this one family that believed that there was

“one God, and that all of God was in everything”

– and she goes on to say,

“they didn’t know if this was true” – but that is what they believed.”

“And soon the time came for Abraham and Sarah to move from a KNOWN land to an UNKNOWN land, and “they didn’t know if God would be with them in this new place or not.”   

The stage of faith – as kids will hear it – encompasses messy unknowing – not “absolutes.”

And kids are like,

“Yes – I get that. A lot of what I’ve had to do in this life is new, and unknown to me.”

And then as Kim continues and we follow Abraham and Sarah on their journey with God – from Or to Hebron.. We journey along too – into unexpected friendships, to promise, to loneliness, to laughter, to death, to burial in caves. To GROWTH , to NEW LIFE  – and as the story goes – WE SEE generations and generations of faith TAKE SHAPE AS many “as there are stars in this sky, and as many as there are grains of sand in the desert.”

This is the inheritance of our faith.  IT’s BIG.

And kids are like – oh, yah I get all of that…I’m sad sometimes, people die, things are funny, *and I especially like caves!*

Childlike faith can hold the paradoxes that come along our journey with God. It may be WONDROUS. It WILL BE MESSY. It is MEANT TO leave us humbled saying “I DON”T KNOW!”

Full of questions – about everything –  God,  ourselves, and our world. We are meant to ask like kids do-

“Why?” “But why?” “How come?”

Because this world is a wild, and dangerous place – just like the desert – and there’s a lot to wonder about.

God seems to say,

“come to me.”

Climb up into my lap, whenever you want – and I will kiss your head and bless you. And we can find each other anew – again and again and again..

This story reminded me that Abraham and Sarah’s faith – the Great Family’s faith – our faith

“has nothing to do with believing the right stuff or continuing to learn new, esoteric things about theology until we die.” (Dave Schmelzer) 

It all boils down to

being open to wonder –  to hold the mystery that God isn’t just in this place, or that place, or in this set of rules, or these particular commandments, or for just these “mature” Christians –  but ALL of God IS everywhere.

Abraham never did become a wealthy landowner in the new land, right – his journey with God wasn’t about OBTAINING the good life? It was about embracing his inheritance as one blessed by the presence and goodness of God at every turn along the journey.

Each Godly Play session ends with wondering questions… like,

I wonder where you are in this story?

I think Jesus is posing this same question to the young ruler,

“I wonder where are you in this story? This story of faith, and love and of God? And of growing the kin-dom?”

Are you dipping your toe in? Are you drooling and sticky with vulnerability and wonder on your face – fully immersed?   – or are you hidden behind your racks of money, and trophies of righteousness and power?

From a very young age, this young ruler had stayed the course. He had read the directions, followed them to a T – he had built his faith.  He was so “good.”  But he had never moved. He hadn’t started the journey,  moved into the wilds of life – where faith comes fully alive – nor had he moved closer to God.

Our spiritual growth depends, paradoxically, on regaining a child’s perspective. We have to regularly start anew with wonder  –  we have to return to God, again and again – and say, “can you bless me?”   I just need that touchpoint – can you bless me?

Growth in faith – isn’t about obtaining more  or certain knowledge that ensures the good life – it’s about imagining that God loves you so much that the inheritance of the good life is available here and now.

Growth in faith – isn’t only to do the things you think God wants you to do – it’s about wondering if there are things that you and God might like to do, create, be, unfold, question, upturn – together. 

The barometer of our faith is not our MORAL UPRIGHTNESS – it seems like that as a focus separates us from the real life – and from a real God.

The barometer of our faith is our willingness to ask whether the messiness of our faith and the messiness of our life can really be the good life – and whether or not we can cling tightly to God as we let go of the need for a direct answer – and instead live out the answers as we grow & open ourselves to wonder.

Childlike faith allows us to see everything that is in front of our faces and draw close to God in the midst of it all.

STORY OF REED

Last weekend, I went to my 13 year-old’s soccer game.  At this age the team & coaches are on one side of the field – and parents are on the opposite side.  At halftime my son started jogging to the parent side of the field- and I was curious.  And as he got close to the sideline, he said “hey mom come here.” So I just took a couple of casual steps in his direction.

Which wasn’t enough for him, and he waved me closer,

“saying come here – come here…”

So I got really close to him – and he said,

“Can you pray for my hamstring?”

*Reed knows what to do if he has a tight hamstring – it’s not new territory – stretch, drink water, keep your muscles warm.

So I knew right away that the request for prayer was less about the expectation for a loosened hamstring as an answer  – and was more about being close to love. Following the draw of love for just a touchpoint, going to the love that is in front of his face.. And seeing that in and of itself is the answer to prayer. *the wonder of love and the wonder of God everywhere.

I heard his request as,

“Can you just bless me at this moment?  Can you just love me?”

*And this moment was less about Reed – and more about me & God. And returning to God anew with childlike-ness.

“Come follow me”

Jesus says to the rich ruler. Come follow me into love and wonder.

This is the sheer wisdom of what Kim has implanted in the youngest of kids here at Reservoir. She has offered not just a program of Godly Play, but she’s offered to these kids an inheritance, a sense of profound belonging as a child of God. And she has placed in the laps of every child their birth rights – of wonder & of love – which seems to be all of our greatest ways forward in this beautiful and messy life.

When Kim finished sharing the story of the “Great Family” she ended by blessing each of us by name – One by one, by one, returning us to childlike faith

So I’d love for us to end by blessing Kim Messenger  – raise your hands toward her if you’d like …

“Jesus in your goodness and wonder.  would you bless Kim Messenger. The life that she has led and the life and journey that is still ahead, the known & the unknown and foster the deep childlike wonder within her. 

We bless you – Kim Messenger.

I can’t bless you all by name right now.

But I invite you to put your hand on your heart, as a way to close in prayer.
With all the wonder in your heart, imagine Jesus near you – calling you by name,  blessing you, loving you…

Amen.

 

The Practice of Love

For this week’s Events and Happenings, click “Download PDF.”

Good morning everyone! I’m Ivy – part of the staff team here, and it’s a joy to talk to you this morning – as we carry on in this fall series we’ve started called “The Table: How Jesus Gathers.”

And you’ll notice that we are utilizing a present tense verb – ‘gathers.’ We aren’t only drawing from historical context to see what wisdom we can ascribe to our present day, we are extending an invitation for us all to notice what the living Jesus is doing and communicating to us now – as we gather. 

This series is also an invitation to reboot. It’s been a while for some of us since we’ve gathered or been around each other’s tables with any consistency. And for the greater part of these last 18 months where “gathering” has really looked different – and suspended – many of us have felt a sense of disconnection – with ourselves/one another and Jesus.  A friend of mine relayed this sensation to be like peering in on a great big, familiar table where we used to sit – where we used to be part of creating and growing the Kin-dom of God-  and now it feels hard to find the door again.

This makes sense to me, because one of the greatest “plans” God gives to us to help build the Kin-dom of God is to “love God with all our being and love our neighbor as we love ourselves.” 

And this plan in its fullest version is not meant to be divided into 3 separate check boxes. 

Love God. “Check.” 

Love your neighbor.  “Check.” 

Love yourself.  “Check.”

It’s really meant to be a  flow, a continuum – a way of being and living –  where each hangs on the other and informs the other.  This flow is a generative circuit – fueled by the force and of love. So it makes sense that when any one piece is changed, the whole flow is really altered. And this can leave us feeling unmoored/misaligned with ourselves, each other and God – as we try to find a way forward, (or back into that circuit/flow of love.)

And this is also why some of us might feel tired. Because we also feel the longing to move and act and love where there is obvious “lovelessness” in the world around us.  We want to put our faith into action. We want to make our beds, we want to be patient with those closest to us – we want to have the energy to call our friend who’s in pain – we want  TO BE ENGAGED IN THIS LIFE, fully present to the WHOLE of life. The wonder, the struggle…and it’s really hard when we have been taken out at our knees and are ourselves drifting and trying to stay afloat. 

So much of living a life of faith is to both embrace the “mystery” of God and enact “practice” that helps us feel connected to God. And it’s this posture of “practice” that I want to press into this morning. This practice of digging back down to the foundation of God’s love  – the practice of returning to love that is implanted in US, and grounds us.  

So if this rings true for you this morning – a sense of misalignment /disconnection/ or tiredness in your spirit and body, let’s explore what Jesus offers us at this table he sets for us of  Practiced Love and see if it helps us in any way.

And I’ll offer this question for all of us – as a way into prayer:

How are you experiencing the love of God?

Prayer

Jesus help us live into this question, rather than strive for an answer…this morning, come close to us – to our deepest longings, our fear, our grief, our dreams. And be with us. Let your presence be known to us.  Let your love move and ground us both. 

Story

When I was little one of my favorite activities to pass the time in the summer was to hold little “road-side” sales with my 4 younger brothers.  

My brothers would excavate this spot behind our house, which was the woods of Maine, where they discovered if they dug down deep enough they would unearth these “treasures” of all kinds. Namely old apothecary bottles. Some with residual liquid in them, some rusted, some in beautiful blue glass colors, mostly all broken and dirty.  Made-up stories accompanied these vials – medicine needed for a tragic horse accident, or pills for somebody’s leg that was amputated when a tractor ran them over, and another held poison for the mean school bus driver.

I didn’t participate in the dumpster dive of our backyard excavation, but I hunted for chunks of mica which surrounded our house foundation – and I added my shiny/glittering/layered rocks to the display of “treasures” that we wanted to sell. 

Of course no one ever came, so we’d end up trading with one another. Sitting on the edge of our dirt driveway. And processing some of the bewilderment of humanity and community. The “make believe” stories that we shared were, of course, shaped by our real lived childhood experiences. The stories we had actually heard of tragic deaths in our town – and how we would deal with the people who were mean to us on the bus, etc. 

There’s something to me in this memory – that speaks of the innocence – but also the depth –  and embodied experience of God’s love (and also of the reality that we probably all needed tetanus shots long before we actually got them).  We felt seen and known, and empowered, creative and connected – regardless of anyone acknowledging our “treasures.”  AND it was also this place where we were trying to figure out HOW to practice love. How to love our neighbor.

Maybe you have some early memories too – of where you felt most free/connected to others, the earth, and yourself? Maybe they (like mine) are pretty quirky – but somehow give you glimpses of the foundation of GOD’s love for you. I think these memories are really important, and perhaps our firmest foundation.

Let’s read the scripture together from Luke – and see how these words can help us along this conversation of the importance of experiencing God’s love.

Luke 6:45-49

New International Version

45 A good person brings good things out of the good stored up in his heart, and an evil person brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say?

47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like.

48 They are like a person building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built.

49 But the one who hears my words and does not put them into practice is like a person who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

Now let me tell you –  I’ve been shook this year…disjointed.

There has been so much grief, suffering, shock, hurt, upheaval. We may not have consciously chosen to “store” these things/feelings/events in our hearts, but the “storing” just happened because it’s been so intense, so non-stop –just torrent after torrent. 

“That is exactly correct!”

I think Jesus would say. 

This is the experience of being human. Sometimes life comes at us so fast, and so hard – we cannot possibly stay afloat if we attempt to process everything immediately and so we do end up putting it in the stock room of our hearts.

And so when I feel as though, ‘I’m just doing my best – I’m waking up in the morning and trying to put one foot in front of the other’ these verses can feel damning. 

There’s a way that I can read this scripture and think – am I not well built? Should I be concerned about my “foundation?” Have I not listened well? Should I practice more? Practice harder? Practice differently?   

The practice of our faith tradition does rest on the fulcrum of love. Again to love one another, God and ourselves.  And that way of loving has taken shape through various tools that help us practice that love. The fundamentals of our faith tradition give us “scripture and scripture study”, “singing and worship,” prayers and rituals. And I’m so thankful for the centuries of these traditions  – they are often grounding for me. And even with these valid and meaningful tracks I found it really hard to do anything (like put real pants on), nevermind meditate on scripture in a way that helped me feel connected to people I couldn’t be with – and that was really unmooring for me.

And might I suggest that as I’ve wrestled with this, I uncovered that while our faith traditions are meaningful, helpful and necessary  – they are also, INCOMPLETE.  And that they can’t in and of themselves entirely “house what it is that is needed to hold us together” in times of upheaval. 

We need something bigger than that…that we might need to practice unearthing, digging down deep for…

LOVE

The practice Jesus could be talking about in these verses, is the practice of returning to God’s love, AND the practice of the experience of God’s love for you as a foundation.  This is very much not about an idea or a theory or study of God’s love – it is about the experience of God’s love. 

And the practice it requires is to return, to uncover, to dig down to the core of ourselves and believe that we are loveable. 

Knowing that we are loveable as our full/fallible/messy selves, is where the uniqueness of your story and God’s story intersect. And there really is no foolproof method to discovery. It takes your reflection and excavation to figure out the components of what helps aid you in the experience of being loved by God unconditionally. 

This is not navel-gazing. But it does sharpen our clear-sightedness of who we are in God- before we worry about someone else’s behavior or actions. It’s about seeing ourselves clearly as loved, this is uncovering our foundation, peeling back those layers to remember that the image of God – the fullness of God resides in our cells – and that we are the tables set w/ God’s love. 

This grounding practice of returning to the experience of God’s love – enriches our awareness of this force, in all of our spaces.  Love, as the first filter we move through each day, is essential because so much of what comes at us is lovelessness.  And this is why it takes practice. Practice. Practice, to return again and again – throughout the day to the love of God. To rest, to regroup, to scream,

“GOD?! WHAT IS HAPPENING!?”

To express our full selves and find our footing once again – so that we can go out into our field of practice –  the world around us.

If we cling only to the theoretical methods of LOVE , if we rush to help  – to be a neighbor, to grow beloved community – without first experiencing the love of God, these methods may prove to shift us away from the treasure of love inside of us and make us strive to reach God rather than be loved by God.

We don’t always know who or what we can love on a given day.  The most we can know is where or what we are loving from, and the best we can do is to love from a true place in ourselves. This makes our potential to love one that is bendable, flexible, transformative – even as we face those we regard as enemies or strangers.

Here’s the thing – we need to continually practice situating ourselves in that flow of the greatest commandment. Our experience of God’s love is not only for our self satisfaction but is also for communion/interconnectedness with others. 

God’s propulsive love for us – roots in us a propulsive love for humanity, and as Thomas Merton says,

“we do not become fully human until we give ourselves to one another in love.”

 STORY PART #2:

Part of the practice of returning to GOD’s love and deeply knowing that we are loved – is that it informs the stories we tell ourselves and others, of God. 

That little memory of digging for old bottles and collecting mica (in what I now know was an old town dump) in our backyard is that it formed in me the earliest, most fundamental story of God – even before I had language for God. The story that GOD was big enough to hold the broken/jagged edges of life – and also the beauty. BOTH in one place.  AND GOD’s love is stretchy and expansive enough to hold it all, and the stories that attach to that. 

Last year Scott’s brother died suddenly, and his widow was visiting and at our table last Friday evening.  I listened to the stories stored up in her heart – the story of grief  – it’s piercing freshness, and the tears and the pain of a lot of unresolved layers that are part of that grief.

And I knew that night that I had listened to the words of God – listened to the story of  practiced, experiential love expressed through our sister-in-law. Her mouth spoke of the absurd reality of a husband gone too soon –

“I don’t know – I just don’t really know why all this happened the way it did.” 

And her heart spoke of her knowing of God,

“but I know I’m not alone in this. I have no answers. I’m not fixed.  But I’m not alone.”

To open our hearts more fully to the table of  love’s power and grace we must dare to acknowledge how little we have control or understanding of love in both theory and practice, and yet it is so compelling that we must STILL dare to believe that it means everything.  

The next day we had 15 or so folks around our backyard table. And I listened to the stories of new engagements, and the start of grad school and stories that traced the last 18 months. Of being homeless and living in a shelter, and I watched videos of cats and ate pumpkin bread and I listened to the story of a lifetime of hustling to have a seat at any table – be seen and heard, and stories of longing. And more hope and more quirkiness and a dizzying array of the love of God. 

And I knew that that night too that I had listened to God. I had listened to the story of practiced love expressed through everyone who gathered. 

Because just below the surface of pumpkin bread and (wine), and a warm fall night – are the treasures that we unearth as we sit in the company of one another. Those around the table that we know we love, those that we wonder if we will love, those that we struggle to love and those that we wish believed our love -and somehow we see the fullness of jagged edges and THE LOVE OF GOD that has helped us both hold the poison of this world and the elixir for this world in one vessel/one view/one aperture.

Navigating these tables is where we find the blueprint – the components of creating and building the kin-dom of God, the Beloved Community. 

BELOVED COMMUNITY

As you might know, Reservoir has over the past couple of years – formed a 5-year vision which is to continue to become the Beloved Community we are called to be.  And we have 5 bullet points that frame that vision out – we aim to become: 

  1. Diverse and anti-racist.
  2. Welcoming, and a place of profound belonging. 
  3. Radically generous.
  4. Empowering wholeness, love, and justice in people and communities, promoting whole life flourishing.
  5. Innovating as a church  – so that our ministry is less dependent on any one gathering but includes many life-giving new ways to experience and be church.

Maybe not so surprisingly, this vision rests on Jesus’ ethic of love. And a love ethic presupposes that everyone has the right to be free, to live fully and well.  And yet to love in this way – to grow and create Beloved Community (and why it’s still in process) – is because it requires a fundamental shift in our social fabric. It requires us to embrace a global vision that recognizes how our lives are intimately intertwined and impactful to the other.
SPOILER ALERT: *We aren’t there yet*.

However, as we engage with this need for change, we would do well to embrace the entry point that isn’t written on our website – that isn’t indicated in our 5 bulleted points. This is the invitation of God as outlined in the verses we read today  – to hear God’s words

“you are loved, you are loveable, “beloved”, “I LOVE YOU”

and put them into practice.  To practice as a starting point, our experience of the love of God – because that is the most compelling, most inspiring, most rock-steady foundation we can build from.

It’s also the least well-defined. 

If you revisit a lot of Dr. King’s speeches and civil rights history – you might notice that there isn’t a single speech where he completely unpacked what the Beloved Community means. Perhaps it’s because it was intentionally left incomplete.  

That the gaps are left for us – we, the people – to fill in. 

That our lived expression of the experience of God’s love – would be the mortar that gives shape and sirs up the vision, filling it in with our uniqueness, our priorities, our skills, our passions, our social locations and vantage points. 

Now, there are values that undergird Dr. King’s Beloved Community vision for sure, and if you read the full chapter of Luke 6 – you’ll see that Jesus also offers guardrails for a “way” forward. A way of grace, nonviolence, peace-making, loving enemies, forgiveness, restorative justice, transformative justice, social and economic justice.  Making seats at the table – for those who are oppressed, marginalized, disinherited – and embodying a generous inclusivity, a radical sharing.

And the first brick of all of that – is a community built on the experiential love of God.

God gave us the bones of the vision.

And we are the marrow.

WE ARE THE TABLES

As Dr. King, Jesus, Merton, bell hooks,  and all the voices I draw from show us – that love is not a weak, easy, utopian idea. Love is an active force that can lead us into greater communion with the world. In fact, it is extolled as the primary way we (LOVE our neighbor), it’s how we end domination and oppression.

bell hooks, -In this vein then our  “action”  is like a sacrament, a visible form of an invisible spirit – an outward manifestation of an inward [force – of love] a disruptive picture of power to those that hold it. 

As we lean into God’s love, dig deep and unearth that steady foundation of love – our way of being in the world will  become more intrinsically healing and liberating to those who are not privileged by the current systems and status quo.

To be human is a chronic condition. The torrents of life will. Keep. coming. 

We can’t fix or solve it.  We can’t practice our way out of reality.
But we can withstand. We can lift our heads above the waves and find oxygen.
As we practice opening our hearts more fully to Love’s power and God’s grace. It’s what keeps our hearts longing for more – for liberation – for a better way forward  – for a vision of beloved community that isn’t quite in full view yet – but is still very much alive.

 As bell hooks says,

“we learn that love is important everywhere, and yet we are bombarded by its failure…yet don’t let this bleak picture alter the nature of your longing. Still hope that love will prevail. Still believe in love’s promise.”

Jesus loves you. Really really loves you –  and he wants us to fully  live this life, with this “way” of love as your founding and organizing principle.

Let me pray us out – utilizing the image from our spiritual practice.

Take a moment to situate yourself in this image… where are you?
How close are you to the spray? The waves?

Take a moment to locate Jesus… where is Jesus? How close is Jesus’s love to you?


 Resource: bell hooks, “All About Love: New Visions” 

To Be Human

For this week’s Events and Happenings, click “Download PDF.”

Good morning everyone! 

I’m Ivy – a pastor here at Reservoir. I’m interrupting the regular scheduled programming of Steve’s summer series on reinterpreting the Apostle’s Creed – he’ll be back up next week. But I am going to piggy-back on Lydia’s sermon from last week – where she preached out of the well known Ecclesiastes 3 passage

There’s a season for everything and a time for every matter under the heavens.

This past year has been a year that has reminded us of what it is to be human.

We have been confronted and (maybe humbled) by our human-ness, in ways that we likely never thought we’d have to – or want to.

My skin has been crawling with the awareness of my human-ness –  my limits, my fears, my uncaring moments, my frustrations in closer view than ever before.  I’ve also become so deeply aware of JUST how much I love people – and unfortunately how much pandemics love people too. And I have felt not just the “hardness” of this pandemic – but just how hard it is to be human.

Because as it turns out we are neither immortal, nor invulnerable, nor invincible, nor infallible.

And it can feel like – I know for me this is true – that in my human-ness so much has been taken away this past year – and yet today I want to talk primarily about how much we still have! So much inside of us, planted within us – the potential to reimagine and shape the world ahead of us – in fact, perhaps the stripping down – allows us to look through a new window to the days ahead with clarity, vision, and wisdom. 

I want to inspire us to believe that WE, as human beings, are  “good news.”  Even if we’ve worn the same sweat pants 6 days out of  7 this past year.  I want to remind us of how JESUS imparted to us, taught us how to be human – the gospel.  And how this might inform where we stand today, at this inflection point in our world. Not quite “post-pandemic” – but with enough pandemic in our back pocket to have some clarifying perspective – of how to live this “human life” with thriving, vibrancy and joy – AS IF this way of being has been written in the scriptures AND IN US –  all along.

PRAYER

Lord, help us see the way forward in this human life – with you, our divine shephard, you, our divine help, our ETERNAL SOURCE OF LOVE  and our all-together human companion. – Amen

STORY

On July 4th in this Sanctuary on our “opening day” of in-person services –  I had one of the most provocative, heart-opening conversations I’ve had all year.  It was about 90 seconds, with Rosie, a 6 year old. 

I stopped in, just prior to service to say “hi” and check in with Rosie and her brother and her mom. And in the trading of quick check-ins ….Rosie,  above her mask line – locked eyes with mine – and said,

so the next time there’s a pandemic, (pointing to the red/yellow/green dot sticker on her shirt)  could you make the red and green dots in different colors (these dots that indicate your comfort level with physical proximity) – because my brother, Conrad is color blind.

…and I thought, “Oh my gosh – how do I get 2 more hours with you – you amazing sage.”

Now here’s the amazing thing about this conversation – I was walking through the aisles of church that morning feeling angsty, unsettled, excited too…but more prevalent were these questions: 

What am I doing here?

Who am I?  Where am I going?  Where are we going?

What is church? Where is the future of church?

How can I, this church, be “better”? What have we “Learned”?

AND what is my job in this, my work to do? 

These were the questions rattling in my head, that to be honest, almost always are to some degree present. And maybe you’ve bumped up against some of these recently too – in your own contexts because these are fundamental “human” questions. 

*and then – cue my conversation with – Rosie.*

Who I think watered something that was already planted in me. Rosie, in part reminded me that our job is to become what we already are – human. And to believe that my full – whole human self, might be more useful to God than my exhausting striving for some external goal of “betterment.”  

That moment with Rosie, let me see what it is to be authentically human and eternally divine at the same time.. A child of God – a child of heaven, and a child altogether present to this Earth.  And to see it expressed in the most simple, beautiful way. Real, genuine, attentive to both the person in front of her – and also to God. This, it seems, is a way forward for change, and exchange of “more,” love to the humans around us.

I’m going to say more about this conversation with Rosie in a minute – but I think she had her thumb on what we get to press into today as we read along, where Lydia left off last week in Ecclesiastes, let’s read it together.

Ecclesiastes 3:9- 11 (The Inclusive Bible Translation and NIV)

9 What do people really get for all their hard work?

10 I have reflected on this while learning all the kinds of work God gives to humankind. 

11 God has made everything beautiful for its own time.  God has also planted eternity in the human heart, yet no one can see the scope of God’s work from beginning to end.

12 I know that there is nothing better for people than to be happy and to do good while they live.

13 That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God.

14 I understand that whatever God does will endure for eternity; nothing can be added to it, nothing can be taken away. God makes it this way to keep reverence for the sacred alive in us.

In part our work, our job here on Earth, is to recognize what has been planted in our human hearts. This unquantifiable source, this mysterious – experiential thing…eternity.

This vastness, this limitless infinite source of good – and love- that bends beyond time and covers all time. 

As the preceding verses tell us in Ecclesiastes – we as humans will encounter – All. The. Times.

Times of birth, Times of death, 

Times of tearing, Times of mending,

Times of planting, Times of uprooting – and so on….

Much of these times – will require our actual human effort/toil – and with these times our human limits will be stretched. Pushed. Exhausted. 

In all of these very human times though we are reminded that WE HAVE A PARTNER  – in this. A divine source orienting us to long for eternity – for “better.”  This kind of “better” – that suggests that there are new ways – improvements and reframing for a society that hinders the betterment of so many lives.  

This is good and holy justice work. 

But to do this by having our body and heart  in harmony  – and also by being in harmony with Jesus. Because this partnership will be what allows the work to endure, to not be in vain, to bring heaven to earth, to remember that we can coordinate, co-create, co-labor, co-partner with the Divine as we go forward. 

Here’s the thing though  – it’s messy , vulnerable, intimate work. Partnering with Jesus requires us to bring our whole selves into view.  Jesus isn’t interested in co-creating a world that engages only one part of yourself- he wants our full selves – emotions, your feelings, thoughts,  failings, your realness. This is how we keep moving ahead.

And this is the live question that some of us are starting to entertain right now? Right? How do we move forward? What do we take from this pandemic? What do we leave behind? What work have we done? What work do we have to do? And what steps should we take now?

These are live conversations that so many organizations and businesses, schools, etc.. are having. What does “work” look like these days? Days in person? Days remote? 

I was listening to an interview with Howard Lutnick, who is the CEO of this company, Cantor Fitzgerald, a large global financial service firm.  Who was responding to this pivot point we are in – speaking to his desire to have his employees back in the office.  Presuming that more work could be done in the office than not.  He said

Young bankers who decide they’re working too hard — that 100 hours a week,is too much, need to choose another living — that’s my view…these are hard jobs. – people need to know what they are getting into – and show up for it!

You have to work extremely hard to get ahead.

  •  You have to give people/clients what they want – and faster – and better than everyone else. 

In other parts of our nation – we continue with these themes, that come out of not just a for-profit sector – but in all parts of life. These themes to  be “faster” and be “better”and to “keep going.”

As so many of you this week have heard – with the news that Simone Biles stepped out of the team gymnastics competition at the Olympics.  Naomi Osaka prior to that with an exit from the center stage when she pulled out of the French Open,  Simone Manuel in swimming with “overtraining syndrome,” and in the track & field, Olympic Trials with Sha’Carri Richardson – who expected to perform at peak level after getting tragic personal news.

There is significant disproportionate weight on Black folks, and inequitable challenges to their wellness, freedom and health.

Sha’Carri Richardsonhe tweeted, and Simone Biles said – and others have said for forever:

“I AM HUMAN.”

The underlying question that echoes from that refrain is not so much specific to work places – or elite athletics – but it is this fundamental/universal question – which is,

“Do you see me as human?”

“Can we see each other as human?” 

If we do, then we must see God in front of us as well. And that is the challenge – that is the work. For within each of us, is planted eternity. And that eternity is not just for us personally to know, but it is a realization for the betterment of our whole community and society,

This is what steadies our work – and breaks open systems and frameworks that twist our human-ness beyond its limits – in toxic/non-divine ways – to the point of breaking, fragmenting, collapse.  Because our heart can not hold the weight of such work.

What do people really get for all their hard work? Verse 9 here asks… 

The earthly framework – says you get “ahead” of the other. This way of being, of making a living – and of hustling for our worthiness, success, prominence; to be seen and noticed, to be picked and chosen…that’s what we get!   This is evident in big companies, in the machine that turns out elite athletes – as much as it is in our kid’s schools, our town meetings, and in our everyday vocations. 

Today, I wonder though – if “getting ahead” has gotten us anywhere? Except further from ourselves – and our hearts that hold the universe and eternity within them.

I was reminded recently by a priest, that…

“at the core of human personhood, we discover that what it means to be human is to also be divine,”

…the same journey I believe Jesus made on this earth.

God poured God’s fully divine self – into this fully human Jesus.  Jesus holds together both the human-ness and the divineness. This priest reminds me, that

“when we deny what Jesus holds together, we can’t hold it together in ourselves!”

And that’s the whole point: you and I are also children of heaven and children of earth, children of God and children of this world. Both are true simultaneously.

We are not simply souls having a spiritual experience, but physical beings whose very breath is given by the Divine. As Richard Rohr says, In order to incarnate God, we are called to be fully human, with our full, beautiful, LIMITED, messy, complicated selves in every setting.

As saints before us have said,

“The glory of God is a human being fully alive”

—St. Irenaeus of Lyon 

But it is hard to be fully alive when systems and structures do not value our full human selves but as dismembered / fragments of our selves – with an expectation of super-human goals. 


Simone Biles said this week,

“My heart hurts because doing what I love has been taken away from me to please other people. At the end of the day we have to remember we are human.”

Sha’Carri Richardson – learned about the death of her biological mom in an interview from a reporter. And then tweeted “I am human.”  A statement that should disrupt – because it communicates her vulnerability and invites us into empathy and intimacy.  

Using the word “human,” encourages us to remember that she isn’t just a young track star, or a near-celebrity, or a would-be Olympian –  she’s a human being. 

A heart that has been planted with eternity – keeps reverence for the sacred alive in us. 

This is where the fullness of our human-ness – all our stories (at the intersection with each other’s stories) can not only be held, but seen as a way forward. A way to get ahead if you will because it becomes a source, when we can bring our whole selves into each setting, for generative collaboration and creativity and spontaneity and joy. 

There is such a fascination/maybe a sickness in our culture with outcome and output. And so, our lives follow suit – task after task performed, Doing a good job, getting great grades, the raise, the quote in the article – all we become focused on is the next thing.

But our heart, our soul takes the hit –  because if being fully human and spirituality is whatever it takes to keep your heart space open  – then this driveness doesn’t allow us to ask ourselves the most fundamental human question – which is

“How am I feeling right now?” 

Let alone the question that I think Jesus asks us which is,

“What part of eternity is planted in you, do you want to impart to this life..?” 

Jesus showed up as his whole human self  – angry, sad, weary, joyful, in pain.

  • He changed his mind about things, he was influenced by his encounters with people. And yet his divine character of love never changed.
  • He was vulnerable with those around him, he laughed, he drank.
  • He was powerful – but not controlling.
  • AND and he co-partnered , co-created, co-labored with God for the work that he was here on Earth to do – as he did with people. 

He came to give us these opportunities too – within us.. The opportunity to love as best we can, the opportunity to release control, defy injustices. The opportunity to be fully human.

He gave us practical ways to practice being human too –

“love your neighbor as yourself and love God.”

  • Speaking & listening to one another with love
  • Treating and regarding our neighbor with love
  • Loving ourselves
  • Not lying, cheating , hoarding, competing

Jeus came to open up the spirituality in us – as he came to teach us how to be a human being. We aren’t just made for performance – to be better, faster, please more people.  I think most of us would say, correct, I know that!  And yet, Jesus knew this would be an eternal tug  *even after a life-altering pandemic* that it might be easy to fall back in the ways that have always been. 

That’s why he came, to teach us the way of living among/alongside other humans. Holding their humanity (and their divinity) in the light.

It is a never ending battle, there really is a war to “get ahead.” Jenee Osterheldt a Boston Globe columnist just wrote in response to Simone Biles this week, that it is an,

“every day battle to remember your worth so you aren’t swallowed by American determination to bankrupt [you] of self-love.” 

It is work – to keep reverence for the sacred alive in us. This is our first task perhaps as we move forward this year – to keep reverence for the sacred alive in us so that we too, stay fully alive. 

Frederick Beuchner says

“Yup that’s the battle! – to become whole and at peace inside our skins. It is a war not of conquest but of liberation  – it is the war to become a human being. This is the goal that we are really after and that God is really after. This is the goal that power, success, and security are only forlorn substitutes for. This is the victory that not all our human armory of self-confidence and wisdom and personality can win for us—not simply to be treated as human but to become at last truly human.”

Frederick Beuchner, originally published in The Magnificent Defeat

In Rosie’s 6 short years so far on this Earth – a pandemic has taken up nearly ⅓ of her lived life. So in her scope – it’s completely possible that there will be another pandemic. And in her view, now is the time to make change.


To be kind

To be inclusive

To be attentive to the people in front of us,

And revere the divinity in all of us.

To be human.

This is the work.

A work that will endure all seasons, all time, and work that may engage our greatest unlearning for our way forward.